Benachrichtigung für 76j4725235b235b891248jv1@googlegroups.com - 25 Nachrichten in 25 Themen Gruppe: http://groups.google.com/group/76j4725235b235b891248jv1/topics - helfen in not - Social Mention: [1 Aktualisierung]
- killuminati - Social Mention: Amazing rehearsal tonight!! This new Invasive song gives me the chills, can't wait till it's finished. We also had a meeting with film director"Christian Miller" to discuss the concept for our up-coming video "Killuminati" This is going to be Epic!!! We are also proud to announce we have our first show ever at the legendary "Carrs Corner" on dec 28th Details coming soon, stay tuned, and keep on sharing our reverb nation, we are very close to reaching Number 1 Invaders.......BE INVASIVE!! ~KANE~ [1 Aktualisierung]
- kafir - Social Mention: It is not Shia blood or Sunni blood. It is our blood. Let us own it! - By Saria Benazir [1 Aktualisierung]
- projekt lies - Social Mention: On a Pale Horse by Piers Anthony - Review [1 Aktualisierung]
- allahu akbar - Social Mention: Allahu Akbar ... [1 Aktualisierung]
- koran verteilung - Social Mention: Timeline [1 Aktualisierung]
- kalifa - Social Mention: Ma fav rappers 2pac Biggie-small Eazy-e Big pun Eminem Nas Dr dre Dmx The-game and more.. [1 Aktualisierung]
- jihad - Social Mention: Salam aleykuma! Anmeld denne person som sender beskeder rundt til flere søstre og snakker grimt til dem. Suhel Najm https://m.facebook.com/suhel.najm1?__user=100006490282825 ADVARSEL: GRIMT OG BESKIDT SPROG!!! Samtale startet i dag 17:14 Suhel Najm f*ck dig og din jihad, hvorfor tager du ikke til syrien for at kn*ppes af dine mujahden, det er en pligt i silam din l*der, laver du vold stikker jeg AK47 i din r*v, din b*tch Kvinder af dine slags koster ikke mere end 1 krone [1 Aktualisierung]
- koran verteilung - Social Mention: November 20th. I'm Scared. [1 Aktualisierung]
- media crash news - Social Mention: NOTORIOUS: Governor Idris Wada And His Bag of Troubles This is certainly not the best of times for Governor Idris Wada of Kogi state. This is no doubt a season of one day, many troubles for the Dekina-born pilot-turned-politician. For him, it's a season of loads of challenges in gargantuan proportion. As he tries to wriggle his way out of one trouble, he stumbles into a bigger, hydra-headed and complex one. For many political observers in Kogi state, or, simply put, those sympathetic to the embattled governor's course, the problems confronting him are just too much for a political toddler of Governor Wada's ilk. Ill Fate? For Governor Wada, trouble is another name for his administration. While trouble trickle in for other state governors, it pours on Captain Wada torrentially like the August rain. At a time other state executives are busy romancing power, globe-trotting and cooling off with friends over bottles of Champagnes, Captain Wada is daily striving hard to defend weighty and massive political punches from members of the opposition parties as well as opposition elements within the local chapter of the Peoples Democratic Party (PDP) in the state. Since his emergence as governor of the Confluence State two years ago, Captain Wada has indeed recorded a plethora of challenges, with some posing serious dangers to his life. He has escaped death by the whiskers in two different road crashes since his entry into the Lugard House in Lokoja. In one of such accidents which occurred while Captain Wada was on his way from Anyigba, an ancient town in the eastern part of the state, his Aide Camp, Idris Mohammed, an Assistant Superintendent of Police, died on the spot. Other occupants of the SUV, including the governor sustained varying degrees of injuries. For many, Captain Wada is on the verge of winning the unenviable award of the state Governor with the highest number of road crashes since Nigeria's return to civil rule in 1999. Recent Misfortunes Recently, last week to be precise, Captain Wada was in the news again for the wrong reason. It was yet another car crash involving the governor's convoy and the car conveying former ASUU boss, Professor Festus Iyayi, which regrettably, claimed the erudite Professor's life. As usual, courtesy of Nigeria's bourgeoning, highflying and combative online and social media platforms, the incident went viral. Expectedly, the next day, the story featured prominently on the front pages of most local print media establishments, radio and television stations. For those in Wada's camp, hell was let loose. His aides, who obviously were irked by recurring crashes involving their principal, made frantic efforts to 'contain' the situation. But regrettably, their efforts made little or no difference as the world was already feasting, with reckless abandon, on the news of the accident. The late Professor Festus Iyayi who, according to media reports died on the spot when the accident occurred in Banda village, few kilometers away from Lokoja, was on his way to Kano for ASUU's National Executive Council (NEC) meeting as part of ongoing efforts to resolve the lingering face-off between the Federal Government and striking public university lecturers. Unfortunately, Professor Iyayi never made it to Kano. "Separate Facts From Chaffs" With no intention of holding brief for Governor Idris Wada, who of course is the number one culprit in the accident saga, and his team of reckless, callous, unprofessional and bloodthirsty drivers, I implore all concerned Nigerians to give sound reasoning a chance before laying Wada's throat on the slaughter slab. Facts should be separated from chaffs. Jaundiced opinions should be watered down. Careless scribbling of unsubstantiated claims should be left where they ultimately belong - the gutter. Undoubtedly, for obvious reasons, we cannot absolve Captain Wada of blame in Professor Iyayi's unfortunate death last Tuesday. Being the man in charge and control of all the cars in his fleet, he takes the knocks and jibes arising from the unpardonable recklessness and annoying overzealousness of his aides, including his drivers. Professor Iyayi's departure has no doubt depleted the rank of committed, patriotic and unblemished advocates of popular struggles in the country. That he died while on a commendable mission of redeeming the mess that is left of our once high-flying Ivory Tower, buttresses the fact he wanted the best for Nigeria and Nigerians. We are in pains. We have lost a fine academic, a scholar of local and international repute, a fearless, purposeful and vibrant labour man and strategist. It is very painful that Professor Iyayi went the way of all mortals at a time efforts are on to meaningfully revamp Nigeria's tertiary education. Governor Wada was still battling with a select team of elders in Kogi state, under the aegis of Kogi Elders Forum over the governor's move to secure a N20 billion bond from a select number of commercial banks in the country when a car in his convoy crashed into Professor Iyayi's car. The elders are not only against the bond issue, but are equally not pleased or satisfied with his government's poor governance records. According to the elders, the Captain Idris Wada-led administration has not justified how it has spent the billions of naira from federation account and funds from the Internally Generated Revenue. In their thinking, Wada and his team have reduced governance to a Kindergarten affair. The elders are indeed out for a serious business. All they want and seek for, is for Governor Wada to convincingly give account of his stewardship since he assumed office. In their summation, Kogi is not faring well under Wada's watch. And that Kogi and its people are fast becoming huge economic and social burdens to neighbouring states and the FCT. The allegations are much. But the questions that keep agitating the minds of concerned Kogites and other Nigerians are, who are these elders and what could simply be responsible for their resolve to engage 'their own' product in war of wits? Are these elders different from those on whose shoulders Governor Wada rode to the Lugard House in Lokoja? So many questions about this bunch of 'emergency elders' and what they are out to achieve. Prominent Names A cursory look at the names of those who constitute the group shows that most of them, if not all, contributed in no small measure to the mess Kogi state is presently enmeshed in. The list had one time Senator from Kogi East, Alex Kadiri, one time Acting Governor and Speaker, Clarence Olafemi, former state PDP chairman, John Odawn, Rtd AVM Salihu Atawodi and media guru, Dr Ojo Adinoyi Onukaba. Of the above listed names, with the exception of AVM Salihu Atawodi and Ojo Onukaba, others have held political offices within and outside Kogi state. These elders are only out to display what they are good at doing- seeking for relevance in the face of clear rejection or where none exist. These so called elders are largely responsible for the state's backwardness in all ramifications. With due sense of seriousness, most of these elders were responsible for the emergence of a barely literate Alhaji Ibrahim Idris as governor first in 2003 and 2007. Among them are high-profile election riggers and result fixers. For these elders to have risen against a man they conspiratorially brought to power at this time evidently shows that all is not well. Things have indeed fallen apart. The falconet no longer hears the falconer. In matching their words with action, these elders had last week issued a press statement where they made their positions known to the world. The statement which was jointly signed by Sen. Alex Kadir, Former Acting Governor Clarence Olafemi, Former PDP Chairman John Odawun, AVM Salihu Atawodi (Rtd) and Dr Adinoyi Ojo Onukaba, the elders said they are "worried that a government with a track record of profligacy, ineptitude and visionlessness, the N20 billion will go down the drain again without noticeable and meaningful development in the state." Undoubtedly, the issues raised by the elders are germane as well as critical. They truly want to know what the Captain Wada-led government has been doing with the state's resources since he assumed power. This is a challenge to the governor and members of his team. This is a unique opportunity for them to tell the world, and not just Kogites alone, how they have utilized the billions of Naira from Abuja and the funds generated from within. Unfortunately, this is simply a case of the right message delivered by the wrong messenger. Yes, these elders are not fighting for the common masses in Isanlu, Ogaminana, Aiyetoro-Gbede, Egbe, Ogugu, Okaba, Koton Karfe or Ogori Magongo. It is more of personal and group battle. This is why some of us are not too comfortable with the positions, intentions and motives behind these elders' actions. We don't have confidence in these elders. They are part and parcel of the plethora of problems that Kogi and Kogites are daily battling with. We cannot look for solutions to our problems in the hands of those responsible for our woes. Captain Idris Wada is a product of their machination. This is not the time to depart from a man they literarily hand-picked to govern the state. If these elders really want us to see sense in their actions and intentions, they should first and foremost retrace their steps towards Wada's predecessors, Ibrahim Idris, who allegedly frittered the state's resources with reckless abandon. Till date, no one, not even the EFCC has deemed it necessary to invite former Governor Ibrahim Idris for questioning. But I've sincerely lost the number of times this same EFCC has invited and interrogated former Governor, Prince Abubakar Audu over alleged corruption charges. We expect these same elders to beam their searchlight on former leaders of the state, across all levels, who were believed to have enriched themselves with tax payers' money. [1 Aktualisierung]
- islamist - Social Mention: PROF WHO LOST HAND TO ISLAMISTS EXONERATED Thursday, 14 November 2013 PNS Kochi 1The The Chief Judicial Magistrate Court in Thodupuzha in Kerala's Idukki district on Wednesday exonerated Prof TJ Joseph, whose right hand was chopped off by Islamists in 2010, from the charge of preparing a question paper that allegedly promoted religious hatred. Islamists belonging to the Social Democratic Party of India, the political wing of the Popular Front of India, had chopped off the right hand of Joseph, then head of the Department of Malayalam at Church-managed Newman's College, Thodupuzha, in 2010 accusing him of blaspheming Prophet Muhammad through a test paper. Joseph submitted before the court that he had shown no disrespect for any religion through the test paper as it was based on a book written by pro-Left script-writer PT Kunhumuhammad. The court accepted this submission to grant discharge to Joseph from the case, observing that the charge against him was not maintainable. The court had heard the arguments on November 6. On March 25, 2010, Muslims had staged demonstrations in Thodupuzha in protest against a Malayalam question paper prepared by Joseph for the second-semester B Com students of the college for their internal examinations, alleging that a particular question featuring an imaginary dialogue had blasphemed Prophet Muhammad. The furious protests that continued for several days forced the college management to tender apology over the question paper but Joseph went into hiding after the police registered a case against him for trying to promote religious hatred. He was arrested from Painavu, headquarters of Idukki district, on April 1 that year. Joseph was released on bail later. In an early morning attack on July 4, 2010, a gang of SDPI activists chopped off his right hand and threw it into a nearby plot as he was returning home in his car with his mother and sister after attending Sunday Mass at a local church in his native town Muvattupuzha in Ernakulam district. Just when Joseph was undergoing treatment at a specialty hospital in Kochi where his chopped hand was joined back, the management suspended him from service. There were requests from all around, even from the then Education Minister and V-C of the MG University to which the college was affiliated, to take him back but the management refused to relent. The brutal attack on the professor had woken the Kerala Police to the reality of the existence of a vast Islamist network in the State and there was a massive hunt for those who were behind the crime. The NIA later took over the case from the Kerala Police and the trial in the case is presently going on at the Special NIA Court in Kochi. [1 Aktualisierung]
- allahu akbar - Social Mention: Beware of speaking about Allah, the Most High, without knowledge - Allahu Akbar! [1 Aktualisierung]
- kuffar - Social Mention: . . .di dunia maya para cyber mujahid menggunakan mouse dan keyboard komputer untuk merangkai kata, merilis video, membuat images, berdiskusi di milis-milis dan forum, bahkan melakukan 'serangan' atau hacking ke situs-situs kuffar. [1 Aktualisierung]
- takbir - Social Mention: Narrated 'Abdullah bin Buhaina (Radi-Allahu 'anhu): Once Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) led us in prayer, and after finishing the first two Rakat, got up (instead of sitting for At-Tahiyyat) and then carried on with the prayer. When he had finished his prayer, the people were waiting for him to say Taslim, but before saying Tasiim, he said Takbir and prostrated; then he raised his head, and saying Takbir, he prostrated (SAHU) and then raised his head and finished his prayer with Taslim. Bukhari Vol. 8 : No. 663 [1 Aktualisierung]
- allahu akbar - Social Mention: KISAH NYATA...!!! "ANAK YANG MENGERASKAN SUARANYA DI MASJID...!!!' ' Bismillaahir Rahmaanir Rahiim. Assalamu'alaiku m Warahmatullahi Wabarakatuh. Seorang imam masjid mengisahkan : Ada seorang anak kecil yang umurnya belum genap 10 tahun nama anak itu Bilal Al Qadri bin Yufri A. putra dari pasangan bapak Yufri A. dan Ibu Artalita. dia tinggal di Sukabumi. sang Ibu sudah meninggal dunia semenjak Bilal berumur 5 tahun. dan Bilal hanya tinggal berdua bersama Ayahnya. Bilal selalu menjalankan shalat berjamaah di masjid dan dia selalu berusaha menempati shaf paling depan. Anak itu (Bilal) biasa mengeraskan suara saat shalat, terutama tatkala saya (imam masjid) selesai membaca al-fatihah, si anak (bilal) membaca "Aamiin" dengan suara sangat keras. Suatu kali saya (imam masjid) ingin menasihati anak ini (bilal) agar merubah kebiasaannya. Akan tetapi, setiap kali saya (imam masjid) selesai shalat dan berdzikir anak itu (bilal) telah pergi, saya tidak sempat berbicara dengannya. Hingga suatu hari setelah selesai shalat saya (imam masjid) langsung memegang tangan anak itu (bilal) sebelum ia pergi. Lalu saya bertanya; "Nak... Mengapa kamu sering berteriak keras sewaktu saya (imam masjid) selesai membaca al-fatihah...?? ?" (tanya saya *imam masjid* k-sang anak *bilal*) "Rumah saya dekat dengan masjid, tapi ayah saya tidak pernah ke masjid sama sekali. Saya mengeraskan suara saya agar ayah mendengar suara saya melalui loudspeaker masjid. Dengan begitu ayah tahu bahwa saya shalat di masjid dan Saya berharap ayah saya segera menyusul saya ke masjid setelah mendengar suara saya...!!!" (jawab bilal dengan nada lantang.) "Subhanakallahu mma wabihamdika asyhadu allaa ilaaha illa anta, astaghfiruka wa atuubuilaiik... !!!" * (gengaman saya (imam masjid) terlepas dari bilal)* "Betapa merinding bulu kudukku ketika mendengar jawaban anak ini...!!!" *(lanjut imam masjid)* Maka saya bersepakat dengan sebagian jamaah untuk mengunjungi ayah dari anak tersebut untuk memberikan nasihat dan menceritakan apa yang dilakukan anaknya di masjid. Hingga akhirnya sang ayah bisa tertib menjalankan shalat jamaah di masjid. Subhanakallahum ma wabihamdika asyhadu allaa ilaaha illa anta, astaghfiruka wa atuubuilaiik. ALLAHU AKBAR... ALLAHU AKBAR... ALLAHU AKBAR...!!! Sobat sekarang anda memiliki dua pilihan , 1. Membiarkan sedikit pengetahuan ini hanya dibaca disini 2. Membagikan pengetahuan ini kesemua teman facebookmu , insyallah bermanfaat dan akan menjadi pahala bagimu [1 Aktualisierung]
- koran verteilung - Social Mention: Samui Latin and Jazz Week [1 Aktualisierung]
- Abu Bilal - Social Mention: Empati Pemimpin Menurut riwayat Baihaqi dan Ibnu Asakir, Khalifah Umar bin Khattab pernah berkata: "Di antara keturunanku, ada seseorang yang terdapat bekas luka di wajahnya. Dia adalah orang yang akan menegakkan keadilan di muka bumi." Siapakah yang diramalkan Umar itu? Dialah Umar bin Abdul Aziz bin Marwan bin Hakam bin Abi Ash. Lahir di keluarga ulama dan bangsawan, dia mewarisi jiwa kepemimpinan kakek buyutnya, Umar bin Khattab. Ibunya bernama Laila binti Ashim bin Umar bin Khattab. Umar bin Abdul Aziz diangkat sebagai gubernur Mekah dan Madinah pada masa Walid bin Abdul Malik, khalifah keenam Bani Umaiyah. Setelah mangkatnya Sulaiman bin Abdul Malik, khalifah ketujuh Bani Umaiyah sekaligus sepupu dari jalur ayahnya, Umar bin Abdul Aziz kemudian diangkat sebagai khalifah kedelapan Bani Umaiyah. Kelak, sejarah mencatat nama Umar bin Abdul Aziz dengan tinta emas. Sejak menjabat khalifah, dia langsung meninggalkan semua hartanya. Kesederhanaan adalah pilihan hidupnya. Ketika sedang berbincang dengan istrinya di ranjang kamar, tiba-tiba Umar bin Abdul Aziz teringat akhirat. Mukanya berubah pucat, seperti seekor burung yang berada di atas air. Dia lalu duduk, kemudian menangis. Melihat itu, istrinya yang bernama Fatimah binti Abdul Malik berkata: "Seandainya saja jarak antara kami dan tugas kekhalifahan dijauhkan seperti jauhnya jarak antara barat dan timur." Umar bin Abdul Aziz tidak merasa enak-enakan memegang tampuk kuasa. Dia mengumpulkan sejumlah ulama fikih di Madinah, seperti Urwah bin Zubair bin Awwam, Ubaidillah bin Atabah, Abu Bakar bin Abdurrahman, Sulaiman bin Yasar, Qasim bin Muhammad Salim bin Abdullah, Abdullah bin Ibnu Amir, Kharijah bin Zaid, Abu Bakar bin Sulaiman, dan Abdullah bin Abdullah Ibnu Umar bin Khattab. Mereka semua diminta menulis setiap kezaliman yang mereka lihat. Padahal keadaan rakyat di bawah kepemimpinan Umar bin Abdul Aziz sangat sejahtera. Kas negara melimpah. Tanah-tanah ditanami. Sumur-sumur air meruah. Jalan-jalan licin. Masjid-masjid banyak dan ramai. Hebatnya, tidak ada orang miskin yang mau menerima sedekah. Gaji pegawai juga mencapai 300 dinar. Tidak ditemukan kezaliman menimpa rakyat, karena keadilan sangat dijunjung tinggi. Bahkan, salah seorang pejabat negara bernama Jarah Al-Hukmi pernah dicopot gara-gara mengambil upeti dari orang-orang yang sudah masuk Islam. Padahal, Jarah Al-Hukmi melakukan itu karena paham bahwa orang-orang tersebut masuk Islam semata agar selamat dari kewajiban membayar upeti. Tetapi, ketegasan sang khalifah ternyata tidak tebang pilih. Tidak heran, para ulama sepakat bahwa Umar bin Abdul Aziz merupakan salah seorang Al-Khulafa Ar-Rasyidun. Seperti dikatakan Imam Syafi'i: "Al-Khulafa Ar-Rasyidun itu ada lima. Mereka adalah Abu Bakar As-Shiddiq, Umar bin Khattab, Usman bin Affan, Ali bin Abu Thalib, dan Umar bin Abdul Aziz." Sejarah Islam dipenuhi kisah-kisah heroik dan berpengaruh besar terhadap peradaban. Sekian lama manusia hidup di masa-masa kelam, kehadiran Islam jelas merupakan babak baru sejarah yang memancarkan cahaya benderang. Di balik sejarah gemilang tentu ada sosok-sosok cemerlang di belakangnya. Karena, sejarah terhormat pasti lahir dari aktor-aktor terhormat. Sebaliknya, sejarah menjadi kelam karena dikendalikan aktor-aktor pecundang. Hari ini, umat Islam di seluruh dunia dan Indonesia khususnya, sedang berada di roda bagian bawah sejarah. Kita menanti lahirnya pemimpin-pemimpin besar yang mampu melambungkan umat Islam ke mercusuar peradaban. Kita merindukan sosok pemimpin yang memiliki kecerdasan brilian dan empati besar semacam empat khalifah pengganti Rasulullah, Said bin Amir Al-Jumahi, Al-Ala Al-Hadhrami, Abdul Malik bin Marwan, Walid bin Abdul Malik, Sulaiman bin Abdul Malik, Umar bin Abdul Aziz, Abu Ja'far Al-Mansur, Al-Mahdi, Harun Rasyid, Abdullah Abu Abbas Al-Makmun, dan pemimpin lain sekaliber mereka. Nabi dan Rasul itu berpikiran brilian, empati mereka besar. Misalnya, dengan kebijakannya yang cerdas, Nabi Yusuf mampu menyelamatkan rakyat Mesir dari bencana kelaparan. Persediaan makanan di gudang negara sangat cukup untuk menghidupi rakyat selama tujuh tahun Mesir dilanda kekeringan. Bahkan, stok kebutuhan pokok itu juga digunakan untuk menyuplai tetangga-tetangga Mesir yang sedang mengalami krisis pangan. Rombongan peminta bantuan berdatangan, termasuk rombongan saudara-saudara Nabi Yusuf dari Palestina yang dulu sangat memusuhinya. Juga Nabi Musa yang siap pasang badan demi menyelamatkan rakyatnya dari kekejaman Firaun Minephtah. Hati Nabi Musa teriris-iris menyaksikan rakyat Bani Israil di Mesir menjadi bulan-bulanan raja super zalim itu. Sementara, tidak seorang pun berani menentang titah Firaun, termasuk kebijakannya untuk membunuh setiap jabang bayi laki-laki. Rumah-rumah penduduk dimasuki petugas Firaun untuk memeriksa setiap ibu yang baru melahirkan bayi. Kesewenang-wenangan itulah yang menggugah Nabi Musa. Sedari bayi hidup sebagai anak pungut Firaun ternyata tidak menghentikan tekad Nabi Musa untuk menumpas beragam kekejaman Firaun. Semuanya untuk rakyat Bani Israil. Pemimpin besar terbukti mampu memposisikan perasaan dan keadaan dirinya seperti perasaan atau keadaan rakyat yang dipimpinnya. Itulah pemimpin yang memiliki empati. Tentu empati tidak hanya didasarkan atas kekayaan, jabatan, keturunan, kepintaran, dan prestasi seseorang. Bagi pemimpin besar, simbol-simbol bersifat keduniaan itu sudah melebur dalam dirinya, berganti rasa kepedulian dan kasih sayang. Kepada siapa pun, termasuk kalangan jelata sekali pun, pemimpin besar tidak akan berlaku pilih kasih. Tidak kenal istilah pandang bulu. Pemimpin besar sangat mencintai sekaligus dicintai rakyatnya. Ada kisah mengharukan yang terjadi pada awal-awal Islam datang di Mekah. Selain Khadijah binti Khuwailid, Waraqah bin Naufal, Ali bin Abu Thalib, Abu Bakar As-Shiddiq, beberapa orang miskin, seperti Zaid bin Haritsah, Said bin Abu Waqqas, Ibnu Mas'ud, dan Bilal bin Rabah juga menyatakan keimanan kepada Rasulullah. Tetapi ketika mereka berkumpul bersama Rasulullah, para pembesar dari kalangan kafir Mekah datang dan berkata: "Usirlah mereka dari kami!" Tampaknya mereka merasa tidak level duduk satu majelis dengan orang-orang rendahan itu. Apa jawab Rasulullah? Beliau membacakan firman Allah yang seketika itu turun sebagai jawaban atas penghinaan kafir Mekah kepada orang-orang yang sebenarnya sangat mulia di sisi Allah itu. "Dan janganlah kamu mengusir orang-orang yang menyeru Tuhannya di pagi dan petang hari, sedang mereka menghendaki keridaan-Nya. Kamu tidak memikul tanggung jawab sedikit pun terhadap perbuatan mereka dan mereka pun tidak memikul tanggung jawab sedikit pun terhadap perbuatanmu, yang menyebabkan kamu (berhak) mengusir mereka, (sehingga kamu termasuk orang-orang yang zalim)." (QS Al-An'am : 52) Pemimpin sekarang harus menakar kebesarannya. Memimpin tidak cukup hanya bermodal uang, popularitas, citra, apalagi tampang. Selain kecerdasan, empati yang besar mutlak diperlukan dalam tugas kepemimpinan. Dengan demikian, tidak akan ada rakyat yang menjadikan pemimpin sebagai sasaran kebencian dan hinaan. Pejabat di bawahnya juga akan bekerja secara benar, jujur, dan ikhlas. Seluruh rakyat merasa senang dan bangga karena memiliki pemimpin yang sangat peduli dengan kehidupan dan kesejahteraan mereka. [1 Aktualisierung]
- tauhid - Social Mention: "Kunci haji adalah imrah, kunci ketaatan adalah jujur, Kunci surga adalah tauhid, Kunci ilmu adalah bertanya dg baik dan mendengar dg baik, kunci keberhasihan dan kemenangan adalah sabar, kunci ditambahnya nikmat adalah syukur, kunci kewalian adalah cinta dan dzikir, kunci kebahagiaan adalah takwa, kunci tawfiq adalah harapan dan kecemasan" [1 Aktualisierung]
- sharia - Social Mention: दोस्तो मेने मेरी नाजायज कोंग्रेसी औलादों को बेचने का फेसला किया हे अगर आप खरीदना चाहते हो तो OLX.COM पर खरीद सकते हे दो कोंग्रेसी खरीदने पर एक मीडिया का दल्ला फ्री ओर चार कोंग्रेसी खरीदने पर एक खुजलीवाला कुत्ता फ्री ओर 10 कोंग्रेसी खरीदने पर दो हाथी ओर दो साइकल फ्री ये स्कीम सोमवार तक हे क्योकि मंगवार को मे फिर फेसबूक पर आऊँगा [1 Aktualisierung]
- dawah news - Social Mention: ALSO, just a reminder to the many newcomers and those who maybe never saw the previous messages, my old page, "Nusaybah Al-Sooriyah II" was hacked. Last I saw the page has been removed, but many have come forward and said the page has "re-emerged" and is full of anti-Muslim propaganda. Please know that is coming from the hacker (and probably spy), not me! [1 Aktualisierung]
- allahu akbar - Social Mention: Allahu Akbar! [1 Aktualisierung]
- Masallah - Social Mention: otak gua lagi ga konekk.... bnyak pikirann end banyak masallah yg gua hadapi skrg inih ama org tua ama pacar ama temenn ... yatuhan paling ga kuat ngadapin masalah sm sii pacar ... knp hubungan gua slalu di penuhi masalahh (y) :( :( [1 Aktualisierung]
- al-ansar - Social Mention: Biography - men about the Prophet Prophet , Abu Ayyub al - Ansari In the name of God the Merciful Praise be to Allah , and peace and blessings be upon our master Muhammad Sadiq promise Secretary , O Allah, we are not aware , but what taught us You are the Knower Hakim , God taught us what utilitarian , and Anfna including taught us, and we have increased the note , and show us the really right , and grant us to follow it, and show us falsehood , and grant us avoid it , and make us listen to those who say tracking Well , we have introduced the mercy on Thy righteous, got us out of the darkness of ignorance and illusion to the lights of knowledge and science , and about the desires to Jannat acts of worship . Here's a country that published Abu Ayyub al-Ansari , and with it the call of Islam : Dear Distinguished brotherhood , with the fourth lesson ten lessons from the conduct of the owners of the Messenger of Allah may Allah bless him and God bless them all , and Sahabi day prophet Abu Ayyub al - Ansari , may Allah be pleased with him . The first thing I would like to put it in your hands in this lesson is that if you went to the pilgrimage , and I saw two hundred thousand of pilgrims Turks , all يبتهلون to God, and they shall call God , they are in the newspaper these noble Companions who came out of Mecca and Medina, to publish this religion in the horizons . Prophet , Abu Ayyub al -Ansari one of those companions who arrived to the ends of the north, and was buried when the walls of Constantinople , he is now buried in a suburb of Istanbul , when widened Istanbul included his grave may Allah be pleased with him and satisfied, , all human works in this life works are many, but the finest work of his when it publishes the right , however publish right there fighting for the sake of God. What lesson can we take from the study of the biography of Abu Ayyub al-Ansari ? This Sahaabi him the story of a very exciting with the Messenger of Allah , all safe is the Messenger of Allah peace be upon him before he comes to town migrants , it is of the first generation who had acknowledged the Prophet in the allegiance of the second hurdle , but through this story, you will find the relationship among the companions of the Messenger of Allah and the Messenger of Allah a unique relationship , and , God willing , I'll stand and then pause , and at each point of the biography this Sahaabi . Facts Sasrdha by you possibly recounted before, or maybe Qrotamoha in a book, and in these lessons focus not on facts but on the analysis , the focus of these lessons not only for analysis , but to link these facts and analysis that our daily lives . You , O man , what your business this story ? Why use it ? Why are derived from them? What eloquent lessons that can be taken ? And even the finest of it , ask yourself after a while, what attitudes and stance following the example of this Sahaabi ? What does this أفادني for Sahaabi ? What taught me this Sahaabi ? Is Qldth ? Did you follow his footsteps ? . We bless God for the Messenger of Allah , if I said in talking about the Messenger of Allah : God bless them , this is not a prayer , but the report, and a big difference between prayer and report you if you mention Imam Abu Hanifa says: may Allah be pleased with him , this prayer , though said a man scientist, dignified , upright , a factor, says: may Allah be pleased with him , but this may Allah be pleased with him , other than those , this is propaganda , but if you mention the Messenger of Allah , God bless them says: may Allah be pleased with him a report , you are in this does not cascade on God , but says : What God said, Did not God Almighty: ) I bless God for the faithful as to thee under the tree ( ( Surat Open verse : 18 ) My brother, Karim , is arranged on the face of the earth is higher than that pleases you the creator of the universe ? That you feel satisfied , feel that he loves , it Ihfezk , that help you to do , he says: ) You eyes ( ( Al -Tur verse : 48 ) He also said God told the Prophet , peace be upon him , scientists have said some explanation: that every believer of this verse as share his faith and sincerity and integrity . Powerful Ruled necks of the people , but the prophets reigned the hearts of the people : The Prophet , peace be upon him , when he reached the city received hearts her family بأكرم the what the newcomer receives , their eyes looked him , Tbuthm longing lover to lover , and pause here . Brothers Distinguished , human has a template has a heart , by force have the template, if you are strong you can be subject to people societies to Thy will , you can make them say any word you want, you can hold them to any position , which you possess Qualbhm , possess their bodies, possess their necks , possess muscles , possess their tongues , possessed movements St. , possessed Sknathm , you force have template Vbatolh not to own necks of the people by force , but prophets championship they December of the weakest of God's creation , Did not the Prophet peace be upon him in Taif : ( (I complain to you twice the strength , and the lack of حيلتي , and Huane on people, O Lord, the vulnerable , to whom praises to a friend Etjhemena , or to the enemy queen warrants , if not your anger Ali not care about , and you threshold until you are satisfied , but عافيتك widest me) ) She wants the wisdom of God to be most prophets weak , like any normal person, but that his people have accused him of insanity and otherwise, and said : ) And said a magician or a madman ( ( AL Almariaat verse : 39 ) Infidel accuse wayward charm , accusing him as a priest , accusing him as a poet , who accuse him of sleeping in his mind soft , reassuring , how accuses the Prophet as a crazy , sleep fine at home mind? Because it is weak , if it was what you could be strong accuses him of the charge , and when he survived the punishment, if : the has quirk wisdom of God to be a prophet weak but His perfection king of hearts . Human heart and mold , the powerful have the template, but the prophets reigned hearts , this tournament, Tournament that people love true love , the tournament eager people 's hearts to you , the tournament can feel they Aatronk themselves , even if them خصاصة , championship that tends heart inclined real , here the Prophet peace be upon him loved companions love beyond imagination extent . Did not hear when asked Abu Sufyan Khubayb bin Adi, said to him before it hardens , before he was killed , said O Khubayb : ( ( Would you like to be Mohammed place , and you're safe and sound in your family? ) ) They say : that our Master Khbayba is flounce , and recoils slaughtered bird , ( ( He said : No , God , I do not like to be in my family and my son , and my well-being of the world and the pleasures , and get the Messenger of Allah a fork )) And what God was a liar , and God was honest , this love that misses Muslims today , culture exist, information, videos , books, magazines , and this love that shook the hearts of the Messenger of Allah , فجعلهم influence obedience to God Almighty for everything, this we hope we get to it , or that which we hope that we seek . The good that the right of Beit Abu Ayyub al-Ansari when the camel stood Messenger of God in front of his house : Those fans who believe the Prophet before they see , and when the Prophet came to them, expressing their love expression strange, expressed longing , expressed and loyalty , have expressed their devotion , opened his heart to replace them in the endosperm, Eshrawa his doors homes to come down the dearest house. Every Sahabi, but every Ansari, his dream was the greatest to descend the Prophet a guest with him, this is an honor beyond honor , this shrine beyond denominator , because the Prophet master of the prophets , the master of the Apostles, human full summit of human beings, come to him as a guest , and maintains he has a guest in his home honorable upping , this honor is not Adany . The Prophet peace be upon him to great wisdom known biographers stayed in Quba four days , and built the mosque is the first mosque built in Islam, the mosque founded on piety , sometimes find a mosque founded on piety, which was founded not seeks reputation , nor fame, nor glory, the gain , or anything like that, and who teaches it, and who preaches it, faithful to God Almighty , you should be the call to God pure face cream , and not mixed with this world, not impeccable, not to put religion in the mud, to keep religion in the sky , to stay away from debt interests, passions , all disputes, worldly gains , this is a religion. You , O believer represent this religion, Never Lie , Never betray , Never cheat people, beware that the failure of promise with them, of a factor people did not wrong them , and حدثهم did Akzbhm , and promised no successors is who complemented مروءته , featured fairness, and وجبت brothers , and denied his absence, you ambassador , every one of you ambassador of Islam, relatives , and neighbors, colleagues at work , the lights are all are on you , the smallest sin is doing his senior people, you are when it announced that you're Muslim , or when he followed the path of Islam , or when he knew people that you background religious , or when he headed an Islamic trend , you are now under surveillance , beware that offend your religion , you are opening a gap of Islam , not يؤتين by you. Having spent the Holy Prophet in Quba four days riding camel , and draws its Yathrib, between Yathrib and Quba, path means a quarter of an hour or nearly one-third of an hour . I am in the first Amra honored me by God I went to this mosque , front yard, in the middle of this square monument column , above the column ball of crystal labeled pollen Bader us , I heard this song Baham dozens , even hundreds , but what is approaching thousands of times, but I felt ecstatic, do not shake emotional only when I saw the place to stop the companions of the Prophet يستقبلونه peace be upon him , in this place stood and received him , and said: pollen Bader us from the folds of farewell , were supporters objected camel , camel of the Messenger of Allah in مسيرها , and they say : Stay We have O Messenger of Allah , I do we have in numbers and المنعة , we are strong , we are men of many, and we have enough weapons , and Nmnek of your enemy, this interesting offer . In fact, the leadership feat , it is not every man be the leader , the leader when it is biased to some parties, and neglects others , then located in a big problem, of the qualities of the Prophet peace be upon him , that no one of his companions , but is thought to be the people closest to him, If he chose O Allah, bless him beta of houses sensitivities arise , jealousy arise , but that the Prophet stop position very wise wisdom is one of the requirements of leadership, he said : ( ( Whenever this camel objected to the masters of the Ansar, and said : O Messenger of Allah , I do we have in number, and the number , المنعة , telling them : forsake her , she commanded , Let her alone , it is commanded ) ) Prophet Quran taught lottery , lottery what her problem , if you were a conflict between individuals and are one notch for you, love them all and fought on something, if you have the children, and you are invited to the evening , or invited to the wedding , best suited to take only one , and you choose one , and other neglected , a problem arises , Voqra them , Valqrah perfumed souls . The camel go to the purpose pursued by the eyes and Antiques by Hearts, says Sayers : Blessed are those who stand with him this camel , if approached from the house of joy his family , and still this camel intact, people spend in the wake of, and are eager longing to see Happy Lucky , until it reached the yard vacuity in front of the house of Abu Ayyub al - Ansari . Before standing camel , there narrator again in another book , who wrote history and biography , shows and shows that when the hair peace be upon him that there are extremely competitive , and there are very sensitive , and all supporters wish to languish in their view, was the lead camel , because if he was a catcher reins it may be driven under the guidance of the Messenger of Allah , even grabbed the reins , pulling the reins , and the severity Imnah or left, or prevent them to have arisen doubts, when he saw it this degree of sensitivity, launched the reins of the camel , and did not يثنها not Imnah or to the left , and did not يستوقف it down , and said: God Exodus me and choose me . So the verse read by believers and melt them , he says: ) And it may be that you dislike a thing which is good for you , and that ye love a thing which is bad for you , God knows , and you do not know ( ( Sura verse : 216 ) I mean young man God chose his wife, chose his job, or choose him a house , did not enter the word if , if I did as well as he would have as well , if you choose this was so, the word ( Lu) are prohibited in the dictionary of the insured because it opens the work of the devil, no less : if I did such and such , and say : God forbid, and willing to do , but the believer, says : O Exodus me and select me, man asks God to choose him, speeches and sermons and speeches , and finally share Jane is over, this is our share , it is reassuring , and the non-believer , he says: enters the maze , works budgets , her sister the best of them , God repairs mom if I chose her sister , her sister did not consider ? What you the right to see her sister Basically, this offense is legitimate. Consider God Exodus me and select me , in your job, in your marriage, to buy a house , in the education of your children , so we know the Prophet , peace be upon him , God is Knower , it is wise , is merciful , is the expert , leave it to him . But the Prophet peace be upon him did not come down it, the rule beyond the rule , not the case it is stopped and came down, or just to stand down , but until proven position camel , what it soon proved and started walking , and the Prophet peace be upon him مرخ have driven , then what soon returned to the inclusion and bracket in the first Mbarakaa . The status issue , and the site chosen by God Almighty, and what this site has now become a place of the Messenger of Allah ? The Prophet's Mosque built in which case the effect is very large, then flooded joy Fouad Abu Ayyub al -Ansari, and hastened to the Prophet, peace be upon him welcomes him, and carry luggage in his hands as if carrying treasures of the whole world , and went to his home, this man great a guest with him. You describe the house of Abu Ayyub al - Ansari , and what happened to him? Brothers, the house of Abu Ayyub al-Ansari , a modest house , consisting of a layer above attic , means a small room , but in the second layer , Vokhaly the attic of the luggage and belongings his family, to come down the Messenger of Allah peace be upon him , except that the Prophet peace be upon him the mercy of his companions preferred by the lower layer , because the ground floor of the Companions easier when meeting and come to him, the door is an external land and home , and that's where the ease and clear , Abu Ayyub obeyed the command, and revealed where the command So find scientists يتنازعون sometimes , and compliance with the best of literature , if a dispute فالأدب is compliance , and compliance with the first , and when night comes , and shelter the Prophet peace be upon him to bed , climbed Abu Ayyub al-Ansari and his wife to the attic , and that shut them Babhma so I turned Abu Ayoub to his wife , and said : ( ( Woe why we created ourselves? Akon Prophet , peace be upon him down from us, we higher than ? Onmshee the above Messenger God ? Onasir between the Prophet and the revelation, I if Halkon ? )) What is this veneration ? Why God Almighty said : ) And maximizes the symbols of Allah but paradise ( ( Al-Hajj verse : 32 ) This is which maximizes the Messenger of God , maximizes the Koran , revered Kaaba , this is known as the right to his companions , there are people who despise these sanctuaries , while maximizing the these manual faith sanctuaries rights, and the origin meaning: ) And maximizes the symbols of Allah but paradise ( ( Al-Hajj verse : 32 ) And here we stand at the Note to be a statement: that the infidelity of three types : There Kafr say , and Kafr I think , and Kafr behavior . If the man grabbed the Koran , and speech and wanted to يهينه has disbelieved , this master Abu Ayyub says : What did you do today? Onmshee above the Messenger of Allah ? Akon Prophet us down ? أنكون between him and the revelation? The guilt hypocrite Kalzbabh , the guilt insured كالجبل the perched above chest , whenever Astsgrt the the Guilt guilt size , and whenever Astazmt guilt small . Did not live themselves some sleep only when the side as well as the attic , which is located above the Messenger of Allah, and Altazammah not Abrhanh only ماشيين the parties apart from the center , Nam is on the edge of the wall, and his wife on the other end , I mean Aptaada where sleeping prophet peace be upon him . When he became Abu Ayyub said to the Prophet , peace be upon him : ( ( O Messenger of Allah , God, what eyelid shut us this night, neither I nor Umm Ayyub ) ) I mean a man's happiness to be his wife on the pattern of the husband, sometimes find a wife objected to her husband, this Hikhk , descend always Sheikh , what then loyalty to her husband , and a good wife and loyalty Colae her husband means her loyalty to his religion , and the University , but sheikh , or Ayoub like just like him he said peace and blessings be upon him : ( ( It is so , O Abu Ayyub , he said : You mentioned that I on the back of the house you're underneath it, and I would be moved splattered you dust, Vamak , then I غدوت between you and the revelation, he said, peace be upon him : Hun you, O Abu Ayyub , that enclose us to be at the bottom, to the large of Agchana people )) Almighty God and put it into verse , he said : ) And I of المتكلفين ( (Surah Al- verse: 86 ) Abu Ayyub said : ( ( Vamtthelt to the command of the Prophet peace be upon him , that was a cold night Vanksrt us a jar in the attic , and signed a problem, spilled discharged in the attic , and was a very big problem , I got into the water I am a mother of Job, and we have only amaranth we take the quilt, and made us dry their fear of water up to the Prophet , peace be upon him ) ) All of this recorder , literature recorder , Registered love , and sacrifice registered, giving recorder, recorder spending . ( (When it was morning , غدوت on Prophet prayers upon , and I said to him : my father you and your mother I hate to be over you , and be down to me , then I told him the news of the jar , and so became us yesterday , and he answered me ) ) What I like to embarrass Abu Ayyub , what I like to overworked holds a position stood Lena. Established the Prophet peace be upon him in the house of Abu Ayyub order of seven months, until he was building his mosque in the ground toilet, which bracket the camel , go to cabins erected around the mosque for himself and his wives , tomorrow a neighbor of Abu Ayyub , meaning house of Abu Ayyub al-Ansari next to the mosque Prophet Mohammad. Now, if you go to this place you find tomorrow of the finest buildings in the world , where the greatest air project in the world , the whole of respect for the Holy Prophet . Love and longing , which Gmrta Abu Ayyub al-Ansari , the direction of the Messenger of Allah , which saw of human perfection : Dear brothers , the establishment of the Prophet when the Prophet Abu Ayyub al- Ansari , bequeathed this love companion of the Prophet peerless , and the fact that human beings sometimes likes remote , if traveled with him shrink from it, They said: If a person saw him the first time , you know of its shape , well-dressed , the colors of his clothes , if spoke Forgot shape. Ahnaf bin Qais as you know, was a short stature , brown color , italic chin, narrow shoulders, protruding cheeks , sunken eyes, Ahnf man, is not something ugly scene , but it took him a share , and it was with that master of his people , if anger anger to غضبته hundred A sword does not ask him with anger , and if he learned that water spoil مروءته the drink . If عاملك forget his words, Vbatolh that the man not to like from a distance, but to love up close, to love and you're his partner, and you passengers with him, is a neighbor, is your guest , but from a distance, each man his home , its relations public , elegance and respect , and the words cute, apologies , and diplomats , and the kind words , but neighboring , or travel, or Mahakkh dirham and dinar , this is المحكة , some people have aura is very large, if entered into their own lives, have seen a huge difference between the words and the actions , so shrinking them. Vsadna Abu Ayyub lived with the Prophet in one house , and extreme close-up , what did it this close proximity ? Zadeh love, Zadeh attached , Zadeh veneration , Zadeh bow to perfection , insured love for near and remote , love without Tkhalth , and loving it if خالطته , love without travel with him , and loving it if I traveled with him, love him without being shared , and love that شاركته . I was very hurt when I see two brothers after to Charaka تخاصما , in spite of all this love, all this affection , what Dkhaltma in a single company, began discounts , envy, criticism , why? The weakness of one faith , or the weakness of the faith of both, intimate relations increasingly shine insured , as well as in travel , and with the neighborhood , to live with him in one house , the greater the love , and attachment to , and longing , even raised the cost . The Prophet , peace means the commander of Peerless , a close friend, a father Rauf , a pair successful , it was if the income Sahabi Idaabh this uncle showed me a maternal uncle like uncle, Prophet Karim lived in this house for seven months , as if this house his home , and raised the cost between them to no end . So my brothers , the most beautiful thing in life , brother you a believer, get rid him, and to save you, you love and loves you, Tatherh and prefers , sacrifice for it, and sacrifice for you, lend and lend , help him and to help you feel feelings , pain for pain , rejoice in the joys , this case believers , so the Prophet said : faithful to one another , some advised him Mtwadon to , even moved away from their homes , and some hypocrites to some Gchh Mthacdon , even approached their homes . Brother said to me was with a group of believers : God, what I am relieved with them , why? He told me: loving what I've seen two , each one criticizes other , فعلامة the people of faith they love each true love , with love lifting cost , however love to meet , however sacrificing love , With Love cooperation , [1 Aktualisierung]
- Ansaar International - Social Mention: House Committee Examines Senate Chemical Bill [1 Aktualisierung]
- abu adam - Social Mention: Teman2 yang baik hati.. minta sharenya yahhh.. kalo bisa sekalian testimoninyahhh.. hehehe Sirevopingi Gamispakis , Jaelani Al Jawlaniy , Adam Noor Syam , Keramaian Kota , Muhamad Fikri , Rahayu Abrianti , Bensaid Mohammed , Jendral Trigger , Aisy El Faridhah , Efin Supinah , Najwa Azzahra , Ibnu Aalam AlFaarisiy , Sayf Al-Fahmy , Fijtihad , Tri Bagus Febiansyah , Oki Kuswanda , Abu Haniyah , Toko Herbal dan Buku Islam Terpercaya , Muhammad Pizaro Novelan Tauhidi-Return , Yuliarni Nurlaela Lala , Mazaya terima kasihhh yaahhh.. ^_^ .. [1 Aktualisierung]
Blogtrottr <busybee@blogtrottr.com> Nov 21 07:05AM
killuminati - Social Mention
Amazing rehearsal tonight!! This new Invasive song gives me the chills, can't wait till it's finished. We also had a meeting with film director"Christian Miller" to discuss the concept for our up-coming video "Killuminati" This is going to be Epic!!! We are also proud to announce we have our first show ever at the legendary "Carrs Corner" on dec 28th Details coming soon, stay tuned, and keep on sharing our reverb nation, we are very close to reaching Number 1 Invaders.......BE INVASIVE!! ~KANE~
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Nov 21st 2013, 06:29
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Blogtrottr <busybee@blogtrottr.com> Nov 21 05:34AM
allahu akbar - Social Mention
Allahu Akbar ...
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Nov 21st 2013, 05:31
Cerita tentang Allahyarham Akhi Ahmad Ammar. Bismillah... Assalamualaikum warahmatullahi wabarakatuh. Oleh krn rmai yg brtanya dan ingin mngenali lebih dekat siapa Al-Marhum Ahmad Ammar Bin Azam yg baru2 ini mnggemparkn ummah dgn pemergian beliau mnghadap Ilahi. Maka sy sbg sahabat spengajian beliau di Turki brasa brtanggungjwab utk mmperkenalkn serta mem 'promote' kn sgl kebaikan yg beliau prnah lakukn smasa hayatnya mudah2an ia dikira ilmu brmanfaat yg dtinggalkan beliau (yg mana pahalanya brterusan shingga kiamat). Harap kpd siapa yg baca, baca lah smp tamat. Maaf ia agak pnjang dan akan mngambil masa paling kurang 20 minit dgn bnyak ayat yg x trsusun. Beliau ntara student Msia trawal ( beliau batch ke 2, sy ke-4 walaupun smp skrg student msia d Turki x smp 35 org pun) yg mlawan arus perdana apabila mmilih Turki sbg destinasi pngajian setelah SPM. Sbb tu kami pggil beliau Abg Long. Agak aneh, seorang yg pernah dinobat sbg pelajar kedua trbaik SPM 2010 di RMC dgn pencapaian 9A1 1A2 mmilih utk smbung d Turki, Negara yg sering dlabel sbg Negara eropah yg 'sakit'. patutnya beliau ke tempat yg lebih brprestij. dah la amb Turki, ingatkn amb medic ke, atau engineering, tgk2 amb sejarah, bidang yg sering diamb oleh student gred C dan D, sjarah Uthmaniyyah plak tu. MashaAllah. Bila prtama kali sy tnya beliau knapa pilih Turki dan amb sejarah. Jawapan beliau "Turki ni dulu prnah jd pusat Dunia Islam 600 tahun, xde kuasa dunia yg lg lama drpd tu, Negara lain pun respect n tunduk dgn Turki, knapa kita x bngga, tu sjarah kita. kita boleh kmbalikn balik sjarah tu. lpstu kita ni da blaja tinggi2 last2 org yg blaja lebih2 kurang plak control kita. sbb tu ana amb sejarah". Cukup trsentak dgn jawpan tajam beliau. Beliau seorg yg sgt pndiam, tp skali beliau cakap, smua org nk dgr dan akan ingat ap yg beliau cakap. Beliau jg sgt susah nk gelak ketawa, tp skali beliau ketawa smua org ingat bila dan apa yg buat beliau ketawa. Beliau jgn haraplah nk brckp dgn perempuan, sgt kekok klu beliau dlm situasi trsebut. prnah skali beliau bwk student msia overseas yg dtg cuti d Turki dn kebetulannya perempuan, oleh krn beliau malu nk bg tahu kt perempuan trsebut, beliau call seorang sahabat kami yg amb master d Turki utk tlg bg tau perempuan tu apa yg dia nk bg tau. Padahal beliau ad dpan prempuan trsebut. MashaAllah begitu skali beliau mnjaga dirinya. Beliau seorang yg sgt rajin menolong, klu ad prgrm ap2 d rumah, beliau org yg pertama smp utk bantu bentang tikar, sapu2, kadang2 masak dan hidangkan makanan. beliau jgla yg last skali balik sbb nk bantu gulung tikar, sapu2 balik, basuh pinggan dn bungkuskn makanan. Sungguh luar biasa akhlak serta tingkah laku beliau. Beliau sgt sopan santun, sgt brjaga2 ketika brtanya dn sgt brdisiplin. sbb beliau prnah ckp "dulu mse kecik2 mmng kuat ah main2 tp lpas masuk RMC mmng kna train habis". Sy cukup rapat dgn beliau dan keluarga beliau malah sy mngenali bapa beliau Hj. Azam sudah 10 tahun. mana tidaknya msa first time sy ngaji dpan org umur 8 tahun, atas prmintaan bapa beliau lah yg ketika itu masih Presiden ABIM, sejak itu lg sy aktif dlm prgrm ABIM dan WADAH sehingga kini. Sejak sy smp d Turki, klu sabtu ahad, sy akan prgi ke rumah beliau dkt Fetih Mahallesi (hari2 lain sy d asrama Turki) ,mkan sma2, beliau masak, brsukan, brdiskusi smp tulis kt whiteboard dan akan tidur d biliknya. ntara cara beliau ialah sbelum tidur dan bangkit dr tidur, beliau akan tepuk tilam dan baca 3 surah Qul, pd masa tu sy ingat mungkin dr sek. menengah lg kot dia mcm ni. Beliau sering tidur lewat krn mmbaca buku (buku2 nya bnyak yg dah ghabak dan bnyak tulisan menunjukkan yg mmng beliau mmbacanya). Bulan lpas, sy dminta utk bentang mngenai sejarah Uthmaniyyah di laman Univ. Terbuka Anak Muda (UTAM), beliaulah yg sy jdkn rujukn utama. beliau pun bg la buku2 dan article2 sbg prsediaan utk sy. Beliau jg cadangkn supaya setiap minggu mesti ad student yg akan present mngenai apa2 ikut bidang masing2. Ketika Eid Adha yg lalu, kami (student Msia) brkump. brsama2 selama sminggu. dlm seminggu tu ad 1 hari full prgrm dr pg smp mlm. kami dibahagi2 ikut kump. Dtakdirkn Allah, kump sy dketuai oleh beliau. tp yg lawaknya nama kump sy yg beliau bg.oleh sbb beliau sgt suka Sultan Muhammed Al-Fatih, maka nama kump kami yg beliau bg ialah 'Fatih Var Mı?' yg brmaksud Fatih ade ke? sgt kelakar sbb nama kump kami soalan. Jd setiap kali nama kump kami dpanggil, smua akan ketawa trbahak2 trmasuk kami dn beliau sendiri. Tugasan kami adalah pg ke muzium Atatürk dn buat skit research. Dlm muzium itu, beliau seolah2 jd penceramah apabila sgl gambar2 yg ad dlm muzium trsebut beliau trangkn dgn detail lebih drpd petugas2 muzium trangkn pd kami. Ad skali tu time mkan mlm d rumahnya, beliau crita pngalaman beliau smasa mngikuti misi kmanusiaan d Syria. Beliau kt,"Ana ni bukannya reti Arab". smua org yg mnyertai misi ini tahu bhs arab dn bila tentera Syria tnya dr mna dtg, mrk jwb Syria (walaupun bukan sbnrnya). bla smp turn beliau dtnya, beliau jwb Maliziya, trus x dpt masuk. Alhamdulillah beliau brjaya jg cari jln belakang dn masuk pd waktu mlm scara smbunyi. Sbelum bliau pg, beliau prnh kt "ana klu tgk prempuan2 Turki ni msti rsa mcm nk kena kwen da ni, x tau sbb apa". ketika beliau brmalam d wad hospital Syria , beliau trdgr bunyi bom yg sgt kuat, trus beliau mengucap dn brsedia utk syahid (krn salah satu tujuan beliau ke Syria jg adlah utk syahid). kemudian x de apa2 brlaku beliau trus tidur. Dlm tidurnya beliau brmimpi brtemu bidadari. Ketika hari terakhir beliau d Syria, beliau ad brtanya dgn sorang pemandu di Syria (kbetulan driver tu boleh ckp inggeris skit2) "knapa pemuda2 kt sini brani betul dn nk syahid" driver tu jwb "pemuda kt sini da x pandang da harta bnda dan wanita2, diorg sume hnya tggu syurga dn bidadari syurga, sbb tu diorg nk syahid". Beliau pun ceritakan apa yg beliau mimpi, driver tu kt "awak ni boleh mati syahid ni". Sekembalinya beliau ke Istanbul dgn slamat, kami pun (psl baru habis baca buku 'Kemenangan yg Tertangguh oleh sdr Hasbie Muda) gelarkn beliau 'Syahid yg Trtangguh'. Bila beliau cerita pd kami yg beliau mimpi. kami smua gelak dan kata, "nta ni kuat sgt brgurau". Namun hari2 berikutnya beliau mmng brubah, setiap kali beliau pndang prempuan, tiada apa2 yg drasainya. 'Ajeeb!!! Prnah jg beliau minta pd sy, "nta tlg ngaji time ana kawen nnti ye" sy pun jwb smbil trsengheh "dah dkat ke? dgn org mna?" Beliau jwb "ana mintak ayah ana carikn, ayah nk cari org bosnia" ktanya smbil brseloroh. Beliau jg ckp "nnti klu kt ana meninggal kt sini pun nta tlg ngaji jg skit paling2 pun Qul huAllah pun ok la" sy pun jwb "x yah la ckp2 mcm tu". Bbrp hari sblum beliau pergi mngahadap Yang Maha Esa, kami brtemu dlm satu majlis makan malam di Çamlıca. turut dhadiri oleh menteri pelancongan, Dato' Seri Nazri Aziz. Kbetulan bbrp hari sbelum itu pula, sy brkesempatan brtemu dgn Menteri Luar Turki, Dr. Ahmet Davutoğlu (nnti sy terangkn knapa sy selitkan nama Dr. Davut). Beliau tanya sy mcmna bleh jmp Dr. Davut sbb beliau nk sgt jmp dgnnya. Sy jwb Dato' Seri Anwar Ibrahim yg bwk jmp msa dia dtg Beşiktaş hari tu. Beliau kt Dr. Davut seorang yg sgt bijak. Gandingan EGD (Erdoğan, Gül, Davutoğlu) shj dah boleh gerunkn musuh2 Turki. Pd mlm itu beliau brcakap bnyak lebih dr biasa. HasbunAllahu wani'mal wakeel, Wallahi x sy sangka2 itulah prtemuan perpisahan kami di ardhillah ini krn 2 hari slps itu, insan yg sudah sy anggap sprt abang dn murobbi tlh dpanggil mnghadap Tuhannya. Beliau prgi meninggalkn kami dan ummah buat slama2nya. Saat beliau ingin melintas d jln raya, kaki beliau trgelincir krn jln mmng agak licin, trus dlanggar sebuah ambulan kena bhg bahu bliau (faham2lah ambulan Turki laju mcmna). Kami trus ke hospital utk urusan forensik. Ibu bapa beliau tiba d airport pd besoknya dgn keadaan yg ckup tenang (sy x prnah melihat wajah setenang mrk yg baru shj kehilangan seorang prmata yg lebih awal dpanggil olehNya, malah beliau mrupkn satu2nya anak lelaki dlm kluarga). Sy masih x dpt trima hakikat ketika itu, ia sprt mimpi. Setelah jenazah dmandikn, kelihatan peluh msih ad pd wajah beliau. Sy knal muka beliau time tidur dn begitu lah wajah yg sama pd ketika itu, mmng rasa mcm nk kejutkn je. Namun Allah lebih mnyayangi beliau. Ketika jenazahnya d solatkn di Masjid Ayyub Al-Ansaari, ribuan yg hadir. Pd ketika itu, saya yakin beliau seorang yg tiada musuh. Rakan2nya sama2 ponteng klas pd hari itu sbb lecture2 pun x dtg univ. smata2 utk brsama solatkn jenazah beliau. Saat dkebumikn di prkuburan Eyyüp Sultan Camii, rmai yg x sangka beliau boleh dtempatkn d situ (krn prkuburan tresbut jg ad maqam sahabat Rasulullah S.A.W, Abu Ayyub Al-Ansaari serta para mukminin yg lain, jd agak luar biasa klu org yg tiada kaitan dgn krajaan tmbahan pula foreigner utk dtempatkn d situ) MasyaAllah. Ketika itu, kwan2 univ. beliau turut mmakai lencana gambar beliau pd pakaian masing2. Dlm video ini, sbnrnya bukan sy djemput utk bc surah Al-Ikhlas (x sprt yg trtera dlm video), tp sayalah yg minta utk baca. Sy ckap dkat Hoca bhw Al-Marhum prnah minta sy bc pd msa ini. Sy pun baca surah Al-Ikhlas sbnyak 3 kali (dlm video tu kali prtama), kali ke2 dan ke 3 sy sebak dan x dpt menahan air mata yg mengalir mengenangkn prmintaan beliau smasa hayatnya yg pd masa itu sy fikir beliau brgurau. setelah selesai urusan pengkebumian, bapa beliau jmp dn kata pd sy smbil senyum "nnti bc lama2 lg", sy trdiam, hati sy kata pkcik ni x rsa sedih ke, sy lebih emosi dr bapa beliau ketika itu. Pd keesokan harinya, bapa beliau mndpt pnggilan telepon dr Dr. Davut yg turut mngucapkan takziah. SubhanAllah, siapa sangka org yg teringin sgt beliau nk jmp smasa hidup tp x brkesempatan. Namun saat beliau pergi turut mndpt pengetahuan org itu. Bbrp hari yg lalu, fakulti beliau d Univ. Marmara tlh menanam sbuah pokok yg dberi nama smpena nama beliau. Papan utama d Marmara Univ tertera "AHMET AMMAR, BİZ ÇOK SEVİYORUZ" yg brmaksud " Kami amat merinduimu Ahmad Ammar". Bapa beliau tatkala melihat suasana trsebut kata pd sy smbil mnggeleng kepala "ini bukan anak yg pkcik didik ni, mesti ad org lain yg didik dia smp ke tahap ini." Last skali sblum beliau pergi, status terakhir beliau d FB surah Taubah ayat 111 yg mana Allah brfirman "Sesungguhnya Allah mmbeli org2 mukminin, diri mrk serta harta mrk dgn syurga" ckup mmberi kesan kpd sesiapa shj yg mmbcanya. Sy redha beliau tetap telah pergi. hnya ilmu, nasihat dan smangat yg beliau tggalkn pd sy. kalau dulu org sebut Fatih var mı? pasti akan ketawa trbahak2, namun kini kalau dsebut lg, hnya wajah beliau yg akan dkenang dan air mata akan mngalir. Rmai diantara kami ingat apa yg jd pd beliau akan mnjadi kerisauan ibu bapa d luar utk mnghantar anak2 mrk ke Turki. Namun kuasa Allah rupa2nya beliaulah pncetus dan pembuka mata kpd masyarakat utk mula mngenal apa itu Turki dsamping mnjalinkn hubungan yg erat ntara Msia dan Turki. Sungguh, beliau hebat,hebat, mmng hebat!!!. Moga dgn hnya menonton video ini rmai lg pemuda2 yg akan mengikut jejak wira uthmaniyyah ini. Sy pasti dan akan slama2nya mencemburui beliau. "Abg Long Ammar Ağabey.Seni çok seviyorum". Doakan beliau dtempatkn brsama para mukminin. Al-Faatihah. MUHAMMAD BiN AHMAD ZAHiD 20/11/2013 İSTANBUL,TÜRKİYE
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media crash news - Social Mention: NOTORIOUS: Governor Idris Wada And His Bag of Troubles This is certainly not the best of times for Governor Idris Wada of Kogi state. This is no doubt a season of one day, many troubles for the Dekina-born pilot-turned-politician. For him, it's a season of loads of challenges in gargantuan proportion. As he tries to wriggle his way out of one trouble, he stumbles into a bigger, hydra-headed and complex one. For many political observers in Kogi state, or, simply put, those sympathetic to the embattled governor's course, the problems confronting him are just too much for a political toddler of Governor Wada's ilk. Ill Fate? For Governor Wada, trouble is another name for his administration. While trouble trickle in for other state governors, it pours on Captain Wada torrentially like the August rain. At a time other state executives are busy romancing power, globe-trotting and cooling off with friends over bottles of Champagnes, Captain Wada is daily striving hard to defend weighty and massive political punches from members of the opposition parties as well as opposition elements within the local chapter of the Peoples Democratic Party (PDP) in the state. Since his emergence as governor of the Confluence State two years ago, Captain Wada has indeed recorded a plethora of challenges, with some posing serious dangers to his life. He has escaped death by the whiskers in two different road crashes since his entry into the Lugard House in Lokoja. In one of such accidents which occurred while Captain Wada was on his way from Anyigba, an ancient town in the eastern part of the state, his Aide Camp, Idris Mohammed, an Assistant Superintendent of Police, died on the spot. Other occupants of the SUV, including the governor sustained varying degrees of injuries. For many, Captain Wada is on the verge of winning the unenviable award of the state Governor with the highest number of road crashes since Nigeria's return to civil rule in 1999. Recent Misfortunes Recently, last week to be precise, Captain Wada was in the news again for the wrong reason. It was yet another car crash involving the governor's convoy and the car conveying former ASUU boss, Professor Festus Iyayi, which regrettably, claimed the erudite Professor's life. As usual, courtesy of Nigeria's bourgeoning, highflying and combative online and social media platforms, the incident went viral. Expectedly, the next day, the story featured prominently on the front pages of most local print media establishments, radio and television stations. For those in Wada's camp, hell was let loose. His aides, who obviously were irked by recurring crashes involving their principal, made frantic efforts to 'contain' the situation. But regrettably, their efforts made little or no difference as the world was already feasting, with reckless abandon, on the news of the accident. The late Professor Festus Iyayi who, according to media reports died on the spot when the accident occurred in Banda village, few kilometers away from Lokoja, was on his way to Kano for ASUU's National Executive Council (NEC) meeting as part of ongoing efforts to resolve the lingering face-off between the Federal Government and striking public university lecturers. Unfortunately, Professor Iyayi never made it to Kano. "Separate Facts From Chaffs" With no intention of holding brief for Governor Idris Wada, who of course is the number one culprit in the accident saga, and his team of reckless, callous, unprofessional and bloodthirsty drivers, I implore all concerned Nigerians to give sound reasoning a chance before laying Wada's throat on the slaughter slab. Facts should be separated from chaffs. Jaundiced opinions should be watered down. Careless scribbling of unsubstantiated claims should be left where they ultimately belong - the gutter. Undoubtedly, for obvious reasons, we cannot absolve Captain Wada of blame in Professor Iyayi's unfortunate death last Tuesday. Being the man in charge and control of all the cars in his fleet, he takes the knocks and jibes arising from the unpardonable recklessness and annoying overzealousness of his aides, including his drivers. Professor Iyayi's departure has no doubt depleted the rank of committed, patriotic and unblemished advocates of popular struggles in the country. That he died while on a commendable mission of redeeming the mess that is left of our once high-flying Ivory Tower, buttresses the fact he wanted the best for Nigeria and Nigerians. We are in pains. We have lost a fine academic, a scholar of local and international repute, a fearless, purposeful and vibrant labour man and strategist. It is very painful that Professor Iyayi went the way of all mortals at a time efforts are on to meaningfully revamp Nigeria's tertiary education. Governor Wada was still battling with a select team of elders in Kogi state, under the aegis of Kogi Elders Forum over the governor's move to secure a N20 billion bond from a select number of commercial banks in the country when a car in his convoy crashed into Professor Iyayi's car. The elders are not only against the bond issue, but are equally not pleased or satisfied with his government's poor governance records. According to the elders, the Captain Idris Wada-led administration has not justified how it has spent the billions of naira from federation account and funds from the Internally Generated Revenue. In their thinking, Wada and his team have reduced governance to a Kindergarten affair. The elders are indeed out for a serious business. All they want and seek for, is for Governor Wada to convincingly give account of his stewardship since he assumed office. In their summation, Kogi is not faring well under Wada's watch. And that Kogi and its people are fast becoming huge economic and social burdens to neighbouring states and the FCT. The allegations are much. But the questions that keep agitating the minds of concerned Kogites and other Nigerians are, who are these elders and what could simply be responsible for their resolve to engage 'their own' product in war of wits? Are these elders different from those on whose shoulders Governor Wada rode to the Lugard House in Lokoja? So many questions about this bunch of 'emergency elders' and what they are out to achieve. Prominent Names A cursory look at the names of those who constitute the group shows that most of them, if not all, contributed in no small measure to the mess Kogi state is presently enmeshed in. The list had one time Senator from Kogi East, Alex Kadiri, one time Acting Governor and Speaker, Clarence Olafemi, former state PDP chairman, John Odawn, Rtd AVM Salihu Atawodi and media guru, Dr Ojo Adinoyi Onukaba. Of the above listed names, with the exception of AVM Salihu Atawodi and Ojo Onukaba, others have held political offices within and outside Kogi state. These elders are only out to display what they are good at doing- seeking for relevance in the face of clear rejection or where none exist. These so called elders are largely responsible for the state's backwardness in all ramifications. With due sense of seriousness, most of these elders were responsible for the emergence of a barely literate Alhaji Ibrahim Idris as governor first in 2003 and 2007. Among them are high-profile election riggers and result fixers. For these elders to have risen against a man they conspiratorially brought to power at this time evidently shows that all is not well. Things have indeed fallen apart. The falconet no longer hears the falconer. In matching their words with action, these elders had last week issued a press statement where they made their positions known to the world. The statement which was jointly signed by Sen. Alex Kadir, Former Acting Governor Clarence Olafemi, Former PDP Chairman John Odawun, AVM Salihu Atawodi (Rtd) and Dr Adinoyi Ojo Onukaba, the elders said they are "worried that a government with a track record of profligacy, ineptitude and visionlessness, the N20 billion will go down the drain again without noticeable and meaningful development in the state." Undoubtedly, the issues raised by the elders are germane as well as critical. They truly want to know what the Captain Wada-led government has been doing with the state's resources since he assumed power. This is a challenge to the governor and members of his team. This is a unique opportunity for them to tell the world, and not just Kogites alone, how they have utilized the billions of Naira from Abuja and the funds generated from within. Unfortunately, this is simply a case of the right message delivered by the wrong messenger. Yes, these elders are not fighting for the common masses in Isanlu, Ogaminana, Aiyetoro-Gbede, Egbe, Ogugu, Okaba, Koton Karfe or Ogori Magongo. It is more of personal and group battle. This is why some of us are not too comfortable with the positions, intentions and motives behind these elders' actions. We don't have confidence in these elders. They are part and parcel of the plethora of problems that Kogi and Kogites are daily battling with. We cannot look for solutions to our problems in the hands of those responsible for our woes. Captain Idris Wada is a product of their machination. This is not the time to depart from a man they literarily hand-picked to govern the state. If these elders really want us to see sense in their actions and intentions, they should first and foremost retrace their steps towards Wada's predecessors, Ibrahim Idris, who allegedly frittered the state's resources with reckless abandon. Till date, no one, not even the EFCC has deemed it necessary to invite former Governor Ibrahim Idris for questioning. But I've sincerely lost the number of times this same EFCC has invited and interrogated former Governor, Prince Abubakar Audu over alleged corruption charges. We expect these same elders to beam their searchlight on former leaders of the state, across all levels, who were believed to have enriched themselves with tax payers' money. Blogtrottr <busybee@blogtrottr.com> Nov 20 08:07PM
media crash news - Social Mention
NOTORIOUS: Governor Idris Wada And His Bag of Troubles This is certainly not the best of times for Governor Idris Wada of Kogi state. This is no doubt a season of one day, many troubles for the Dekina-born pilot-turned-politician. For him, it's a season of loads of challenges in gargantuan proportion. As he tries to wriggle his way out of one trouble, he stumbles into a bigger, hydra-headed and complex one. For many political observers in Kogi state, or, simply put, those sympathetic to the embattled governor's course, the problems confronting him are just too much for a political toddler of Governor Wada's ilk. Ill Fate? For Governor Wada, trouble is another name for his administration. While trouble trickle in for other state governors, it pours on Captain Wada torrentially like the August rain. At a time other state executives are busy romancing power, globe-trotting and cooling off with friends over bottles of Champagnes, Captain Wada is daily striving hard to defend weighty and massive political punches from members of the opposition parties as well as opposition elements within the local chapter of the Peoples Democratic Party (PDP) in the state. Since his emergence as governor of the Confluence State two years ago, Captain Wada has indeed recorded a plethora of challenges, with some posing serious dangers to his life. He has escaped death by the whiskers in two different road crashes since his entry into the Lugard House in Lokoja. In one of such accidents which occurred while Captain Wada was on his way from Anyigba, an ancient town in the eastern part of the state, his Aide Camp, Idris Mohammed, an Assistant Superintendent of Police, died on the spot. Other occupants of the SUV, including the governor sustained varying degrees of injuries. For many, Captain Wada is on the verge of winning the unenviable award of the state Governor with the highest number of road crashes since Nigeria's return to civil rule in 1999. Recent Misfortunes Recently, last week to be precise, Captain Wada was in the news again for the wrong reason. It was yet another car crash involving the governor's convoy and the car conveying former ASUU boss, Professor Festus Iyayi, which regrettably, claimed the erudite Professor's life. As usual, courtesy of Nigeria's bourgeoning, highflying and combative online and social media platforms, the incident went viral. Expectedly, the next day, the story featured prominently on the front pages of most local print media establishments, radio and television stations. For those in Wada's camp, hell was let loose. His aides, who obviously were irked by recurring crashes involving their principal, made frantic efforts to 'contain' the situation. But regrettably, their efforts made little or no difference as the world was already feasting, with reckless abandon, on the news of the accident. The late Professor Festus Iyayi who, according to media reports died on the spot when the accident occurred in Banda village, few kilometers away from Lokoja, was on his way to Kano for ASUU's National Executive Council (NEC) meeting as part of ongoing efforts to resolve the lingering face-off between the Federal Government and striking public university lecturers. Unfortunately, Professor Iyayi never made it to Kano. "Separate Facts From Chaffs" With no intention of holding brief for Governor Idris Wada, who of course is the number one culprit in the accident saga, and his team of reckless, callous, unprofessional and bloodthirsty drivers, I implore all concerned Nigerians to give sound reasoning a chance before laying Wada's throat on the slaughter slab. Facts should be separated from chaffs. Jaundiced opinions should be watered down. Careless scribbling of unsubstantiated claims should be left where they ultimately belong - the gutter. Undoubtedly, for obvious reasons, we cannot absolve Captain Wada of blame in Professor Iyayi's unfortunate death last Tuesday. Being the man in charge and control of all the cars in his fleet, he takes the knocks and jibes arising from the unpardonable recklessness and annoying overzealousness of his aides, including his drivers. Professor Iyayi's departure has no doubt depleted the rank of committed, patriotic and unblemished advocates of popular struggles in the country. That he died while on a commendable mission of redeeming the mess that is left of our once high-flying Ivory Tower, buttresses the fact he wanted the best for Nigeria and Nigerians. We are in pains. We have lost a fine academic, a scholar of local and international repute, a fearless, purposeful and vibrant labour man and strategist. It is very painful that Professor Iyayi went the way of all mortals at a time efforts are on to meaningfully revamp Nigeria's tertiary education. Governor Wada was still battling with a select team of elders in Kogi state, under the aegis of Kogi Elders Forum over the governor's move to secure a N20 billion bond from a select number of commercial banks in the country when a car in his convoy crashed into Professor Iyayi's car. The elders are not only against the bond issue, but are equally not pleased or satisfied with his government's poor governance records. According to the elders, the Captain Idris Wada-led administration has not justified how it has spent the billions of naira from federation account and funds from the Internally Generated Revenue. In their thinking, Wada and his team have reduced governance to a Kindergarten affair. The elders are indeed out for a serious business. All they want and seek for, is for Governor Wada to convincingly give account of his stewardship since he assumed office. In their summation, Kogi is not faring well under Wada's watch. And that Kogi and its people are fast becoming huge economic and social burdens to neighbouring states and the FCT. The allegations are much. But the questions that keep agitating the minds of concerned Kogites and other Nigerians are, who are these elders and what could simply be responsible for their resolve to engage 'their own' product in war of wits? Are these elders different from those on whose shoulders Governor Wada rode to the Lugard House in Lokoja? So many questions about this bunch of 'emergency elders' and what they are out to achieve. Prominent Names A cursory look at the names of those who constitute the group shows that most of them, if not all, contributed in no small measure to the mess Kogi state is presently enmeshed in. The list had one time Senator from Kogi East, Alex Kadiri, one time Acting Governor and Speaker, Clarence Olafemi, former state PDP chairman, John Odawn, Rtd AVM Salihu Atawodi and media guru, Dr Ojo Adinoyi Onukaba. Of the above listed names, with the exception of AVM Salihu Atawodi and Ojo Onukaba, others have held political offices within and outside Kogi state. These elders are only out to display what they are good at doing- seeking for relevance in the face of clear rejection or where none exist. These so called elders are largely responsible for the state's backwardness in all ramifications. With due sense of seriousness, most of these elders were responsible for the emergence of a barely literate Alhaji Ibrahim Idris as governor first in 2003 and 2007. Among them are high-profile election riggers and result fixers. For these elders to have risen against a man they conspiratorially brought to power at this time evidently shows that all is not well. Things have indeed fallen apart. The falconet no longer hears the falconer. In matching their words with action, these elders had last week issued a press statement where they made their positions known to the world. The statement which was jointly signed by Sen. Alex Kadir, Former Acting Governor Clarence Olafemi, Former PDP Chairman John Odawun, AVM Salihu Atawodi (Rtd) and Dr Adinoyi Ojo Onukaba, the elders said they are "worried that a government with a track record of profligacy, ineptitude and visionlessness, the N20 billion will go down the drain again without noticeable and meaningful development in the state." Undoubtedly, the issues raised by the elders are germane as well as critical. They truly want to know what the Captain Wada-led government has been doing with the state's resources since he assumed power. This is a challenge to the governor and members of his team. This is a unique opportunity for them to tell the world, and not just Kogites alone, how they have utilized the billions of Naira from Abuja and the funds generated from within. Unfortunately, this is simply a case of the right message delivered by the wrong messenger. Yes, these elders are not fighting for the common masses in Isanlu, Ogaminana, Aiyetoro-Gbede, Egbe, Ogugu, Okaba, Koton Karfe or Ogori Magongo. It is more of personal and group battle. This is why some of us are not too comfortable with the positions, intentions and motives behind these elders' actions. We don't have confidence in these elders. They are part and parcel of the plethora of problems that Kogi and Kogites are daily battling with. We cannot look for solutions to our problems in the hands of those responsible for our woes. Captain Idris Wada is a product of their machination. This is not the time to depart from a man they literarily hand-picked to govern the state. If these elders really want us to see sense in their actions and intentions, they should first and foremost retrace their steps towards Wada's predecessors, Ibrahim Idris, who allegedly frittered the state's resources with reckless abandon. Till date, no one, not even the EFCC has deemed it necessary to invite former Governor Ibrahim Idris for questioning. But I've sincerely lost the number of times this same EFCC has invited and interrogated former Governor, Prince Abubakar Audu over alleged corruption charges. We expect these same elders to beam their searchlight on former leaders of the state, across all levels, who were believed to have enriched themselves with tax payers' money.
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Nov 20th 2013, 19:12
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islamist - Social Mention: PROF WHO LOST HAND TO ISLAMISTS EXONERATED Thursday, 14 November 2013 PNS Kochi 1The The Chief Judicial Magistrate Court in Thodupuzha in Kerala's Idukki district on Wednesday exonerated Prof TJ Joseph, whose right hand was chopped off by Islamists in 2010, from the charge of preparing a question paper that allegedly promoted religious hatred. Islamists belonging to the Social Democratic Party of India, the political wing of the Popular Front of India, had chopped off the right hand of Joseph, then head of the Department of Malayalam at Church-managed Newman's College, Thodupuzha, in 2010 accusing him of blaspheming Prophet Muhammad through a test paper. Joseph submitted before the court that he had shown no disrespect for any religion through the test paper as it was based on a book written by pro-Left script-writer PT Kunhumuhammad. The court accepted this submission to grant discharge to Joseph from the case, observing that the charge against him was not maintainable. The court had heard the arguments on November 6. On March 25, 2010, Muslims had staged demonstrations in Thodupuzha in protest against a Malayalam question paper prepared by Joseph for the second-semester B Com students of the college for their internal examinations, alleging that a particular question featuring an imaginary dialogue had blasphemed Prophet Muhammad. The furious protests that continued for several days forced the college management to tender apology over the question paper but Joseph went into hiding after the police registered a case against him for trying to promote religious hatred. He was arrested from Painavu, headquarters of Idukki district, on April 1 that year. Joseph was released on bail later. In an early morning attack on July 4, 2010, a gang of SDPI activists chopped off his right hand and threw it into a nearby plot as he was returning home in his car with his mother and sister after attending Sunday Mass at a local church in his native town Muvattupuzha in Ernakulam district. Just when Joseph was undergoing treatment at a specialty hospital in Kochi where his chopped hand was joined back, the management suspended him from service. There were requests from all around, even from the then Education Minister and V-C of the MG University to which the college was affiliated, to take him back but the management refused to relent. The brutal attack on the professor had woken the Kerala Police to the reality of the existence of a vast Islamist network in the State and there was a massive hunt for those who were behind the crime. The NIA later took over the case from the Kerala Police and the trial in the case is presently going on at the Special NIA Court in Kochi. Blogtrottr <busybee@blogtrottr.com> Nov 20 11:52AM
islamist - Social Mention
PROF WHO LOST HAND TO ISLAMISTS EXONERATED Thursday, 14 November 2013 PNS Kochi 1The The Chief Judicial Magistrate Court in Thodupuzha in Kerala's Idukki district on Wednesday exonerated Prof TJ Joseph, whose right hand was chopped off by Islamists in 2010, from the charge of preparing a question paper that allegedly promoted religious hatred. Islamists belonging to the Social Democratic Party of India, the political wing of the Popular Front of India, had chopped off the right hand of Joseph, then head of the Department of Malayalam at Church-managed Newman's College, Thodupuzha, in 2010 accusing him of blaspheming Prophet Muhammad through a test paper. Joseph submitted before the court that he had shown no disrespect for any religion through the test paper as it was based on a book written by pro-Left script-writer PT Kunhumuhammad. The court accepted this submission to grant discharge to Joseph from the case, observing that the charge against him was not maintainable. The court had heard the arguments on November 6. On March 25, 2010, Muslims had staged demonstrations in Thodupuzha in protest against a Malayalam question paper prepared by Joseph for the second-semester B Com students of the college for their internal examinations, alleging that a particular question featuring an imaginary dialogue had blasphemed Prophet Muhammad. The furious protests that continued for several days forced the college management to tender apology over the question paper but Joseph went into hiding after the police registered a case against him for trying to promote religious hatred. He was arrested from Painavu, headquarters of Idukki district, on April 1 that year. Joseph was released on bail later. In an early morning attack on July 4, 2010, a gang of SDPI activists chopped off his right hand and threw it into a nearby plot as he was returning home in his car with his mother and sister after attending Sunday Mass at a local church in his native town Muvattupuzha in Ernakulam district. Just when Joseph was undergoing treatment at a specialty hospital in Kochi where his chopped hand was joined back, the management suspended him from service. There were requests from all around, even from the then Education Minister and V-C of the MG University to which the college was affiliated, to take him back but the management refused to relent. The brutal attack on the professor had woken the Kerala Police to the reality of the existence of a vast Islamist network in the State and there was a massive hunt for those who were behind the crime. The NIA later took over the case from the Kerala Police and the trial in the case is presently going on at the Special NIA Court in Kochi.
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Nov 20th 2013, 11:25
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Blogtrottr <busybee@blogtrottr.com> Nov 21 04:37AM
takbir - Social Mention
Narrated 'Abdullah bin Buhaina (Radi-Allahu 'anhu): Once Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) led us in prayer, and after finishing the first two Rakat, got up (instead of sitting for At-Tahiyyat) and then carried on with the prayer. When he had finished his prayer, the people were waiting for him to say Taslim, but before saying Tasiim, he said Takbir and prostrated; then he raised his head, and saying Takbir, he prostrated (SAHU) and then raised his head and finished his prayer with Taslim. Bukhari Vol. 8 : No. 663
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Nov 21st 2013, 04:28
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Blogtrottr <busybee@blogtrottr.com> Nov 20 09:29AM
allahu akbar - Social Mention
KISAH NYATA...!!! "ANAK YANG MENGERASKAN SUARANYA DI MASJID...!!!' ' Bismillaahir Rahmaanir Rahiim. Assalamu'alaiku m Warahmatullahi Wabarakatuh. Seorang imam masjid mengisahkan : Ada seorang anak kecil yang umurnya belum genap 10 tahun nama anak itu Bilal Al Qadri bin Yufri A. putra dari pasangan bapak Yufri A. dan Ibu Artalita. dia tinggal di Sukabumi. sang Ibu sudah meninggal dunia semenjak Bilal berumur 5 tahun. dan Bilal hanya tinggal berdua bersama Ayahnya. Bilal selalu menjalankan shalat berjamaah di masjid dan dia selalu berusaha menempati shaf paling depan. Anak itu (Bilal) biasa mengeraskan suara saat shalat, terutama tatkala saya (imam masjid) selesai membaca al-fatihah, si anak (bilal) membaca "Aamiin" dengan suara sangat keras. Suatu kali saya (imam masjid) ingin menasihati anak ini (bilal) agar merubah kebiasaannya. Akan tetapi, setiap kali saya (imam masjid) selesai shalat dan berdzikir anak itu (bilal) telah pergi, saya tidak sempat berbicara dengannya. Hingga suatu hari setelah selesai shalat saya (imam masjid) langsung memegang tangan anak itu (bilal) sebelum ia pergi. Lalu saya bertanya; "Nak... Mengapa kamu sering berteriak keras sewaktu saya (imam masjid) selesai membaca al-fatihah...?? ?" (tanya saya *imam masjid* k-sang anak *bilal*) "Rumah saya dekat dengan masjid, tapi ayah saya tidak pernah ke masjid sama sekali. Saya mengeraskan suara saya agar ayah mendengar suara saya melalui loudspeaker masjid. Dengan begitu ayah tahu bahwa saya shalat di masjid dan Saya berharap ayah saya segera menyusul saya ke masjid setelah mendengar suara saya...!!!" (jawab bilal dengan nada lantang.) "Subhanakallahu mma wabihamdika asyhadu allaa ilaaha illa anta, astaghfiruka wa atuubuilaiik... !!!" * (gengaman saya (imam masjid) terlepas dari bilal)* "Betapa merinding bulu kudukku ketika mendengar jawaban anak ini...!!!" *(lanjut imam masjid)* Maka saya bersepakat dengan sebagian jamaah untuk mengunjungi ayah dari anak tersebut untuk memberikan nasihat dan menceritakan apa yang dilakukan anaknya di masjid. Hingga akhirnya sang ayah bisa tertib menjalankan shalat jamaah di masjid. Subhanakallahum ma wabihamdika asyhadu allaa ilaaha illa anta, astaghfiruka wa atuubuilaiik. ALLAHU AKBAR... ALLAHU AKBAR... ALLAHU AKBAR...!!! Sobat sekarang anda memiliki dua pilihan , 1. Membiarkan sedikit pengetahuan ini hanya dibaca disini 2. Membagikan pengetahuan ini kesemua teman facebookmu , insyallah bermanfaat dan akan menjadi pahala bagimu
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Nov 20th 2013, 09:20
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Abu Bilal - Social Mention: Empati Pemimpin Menurut riwayat Baihaqi dan Ibnu Asakir, Khalifah Umar bin Khattab pernah berkata: "Di antara keturunanku, ada seseorang yang terdapat bekas luka di wajahnya. Dia adalah orang yang akan menegakkan keadilan di muka bumi." Siapakah yang diramalkan Umar itu? Dialah Umar bin Abdul Aziz bin Marwan bin Hakam bin Abi Ash. Lahir di keluarga ulama dan bangsawan, dia mewarisi jiwa kepemimpinan kakek buyutnya, Umar bin Khattab. Ibunya bernama Laila binti Ashim bin Umar bin Khattab. Umar bin Abdul Aziz diangkat sebagai gubernur Mekah dan Madinah pada masa Walid bin Abdul Malik, khalifah keenam Bani Umaiyah. Setelah mangkatnya Sulaiman bin Abdul Malik, khalifah ketujuh Bani Umaiyah sekaligus sepupu dari jalur ayahnya, Umar bin Abdul Aziz kemudian diangkat sebagai khalifah kedelapan Bani Umaiyah. Kelak, sejarah mencatat nama Umar bin Abdul Aziz dengan tinta emas. Sejak menjabat khalifah, dia langsung meninggalkan semua hartanya. Kesederhanaan adalah pilihan hidupnya. Ketika sedang berbincang dengan istrinya di ranjang kamar, tiba-tiba Umar bin Abdul Aziz teringat akhirat. Mukanya berubah pucat, seperti seekor burung yang berada di atas air. Dia lalu duduk, kemudian menangis. Melihat itu, istrinya yang bernama Fatimah binti Abdul Malik berkata: "Seandainya saja jarak antara kami dan tugas kekhalifahan dijauhkan seperti jauhnya jarak antara barat dan timur." Umar bin Abdul Aziz tidak merasa enak-enakan memegang tampuk kuasa. Dia mengumpulkan sejumlah ulama fikih di Madinah, seperti Urwah bin Zubair bin Awwam, Ubaidillah bin Atabah, Abu Bakar bin Abdurrahman, Sulaiman bin Yasar, Qasim bin Muhammad Salim bin Abdullah, Abdullah bin Ibnu Amir, Kharijah bin Zaid, Abu Bakar bin Sulaiman, dan Abdullah bin Abdullah Ibnu Umar bin Khattab. Mereka semua diminta menulis setiap kezaliman yang mereka lihat. Padahal keadaan rakyat di bawah kepemimpinan Umar bin Abdul Aziz sangat sejahtera. Kas negara melimpah. Tanah-tanah ditanami. Sumur-sumur air meruah. Jalan-jalan licin. Masjid-masjid banyak dan ramai. Hebatnya, tidak ada orang miskin yang mau menerima sedekah. Gaji pegawai juga mencapai 300 dinar. Tidak ditemukan kezaliman menimpa rakyat, karena keadilan sangat dijunjung tinggi. Bahkan, salah seorang pejabat negara bernama Jarah Al-Hukmi pernah dicopot gara-gara mengambil upeti dari orang-orang yang sudah masuk Islam. Padahal, Jarah Al-Hukmi melakukan itu karena paham bahwa orang-orang tersebut masuk Islam semata agar selamat dari kewajiban membayar upeti. Tetapi, ketegasan sang khalifah ternyata tidak tebang pilih. Tidak heran, para ulama sepakat bahwa Umar bin Abdul Aziz merupakan salah seorang Al-Khulafa Ar-Rasyidun. Seperti dikatakan Imam Syafi'i: "Al-Khulafa Ar-Rasyidun itu ada lima. Mereka adalah Abu Bakar As-Shiddiq, Umar bin Khattab, Usman bin Affan, Ali bin Abu Thalib, dan Umar bin Abdul Aziz." Sejarah Islam dipenuhi kisah-kisah heroik dan berpengaruh besar terhadap peradaban. Sekian lama manusia hidup di masa-masa kelam, kehadiran Islam jelas merupakan babak baru sejarah yang memancarkan cahaya benderang. Di balik sejarah gemilang tentu ada sosok-sosok cemerlang di belakangnya. Karena, sejarah terhormat pasti lahir dari aktor-aktor terhormat. Sebaliknya, sejarah menjadi kelam karena dikendalikan aktor-aktor pecundang. Hari ini, umat Islam di seluruh dunia dan Indonesia khususnya, sedang berada di roda bagian bawah sejarah. Kita menanti lahirnya pemimpin-pemimpin besar yang mampu melambungkan umat Islam ke mercusuar peradaban. Kita merindukan sosok pemimpin yang memiliki kecerdasan brilian dan empati besar semacam empat khalifah pengganti Rasulullah, Said bin Amir Al-Jumahi, Al-Ala Al-Hadhrami, Abdul Malik bin Marwan, Walid bin Abdul Malik, Sulaiman bin Abdul Malik, Umar bin Abdul Aziz, Abu Ja'far Al-Mansur, Al-Mahdi, Harun Rasyid, Abdullah Abu Abbas Al-Makmun, dan pemimpin lain sekaliber mereka. Nabi dan Rasul itu berpikiran brilian, empati mereka besar. Misalnya, dengan kebijakannya yang cerdas, Nabi Yusuf mampu menyelamatkan rakyat Mesir dari bencana kelaparan. Persediaan makanan di gudang negara sangat cukup untuk menghidupi rakyat selama tujuh tahun Mesir dilanda kekeringan. Bahkan, stok kebutuhan pokok itu juga digunakan untuk menyuplai tetangga-tetangga Mesir yang sedang mengalami krisis pangan. Rombongan peminta bantuan berdatangan, termasuk rombongan saudara-saudara Nabi Yusuf dari Palestina yang dulu sangat memusuhinya. Juga Nabi Musa yang siap pasang badan demi menyelamatkan rakyatnya dari kekejaman Firaun Minephtah. Hati Nabi Musa teriris-iris menyaksikan rakyat Bani Israil di Mesir menjadi bulan-bulanan raja super zalim itu. Sementara, tidak seorang pun berani menentang titah Firaun, termasuk kebijakannya untuk membunuh setiap jabang bayi laki-laki. Rumah-rumah penduduk dimasuki petugas Firaun untuk memeriksa setiap ibu yang baru melahirkan bayi. Kesewenang-wenangan itulah yang menggugah Nabi Musa. Sedari bayi hidup sebagai anak pungut Firaun ternyata tidak menghentikan tekad Nabi Musa untuk menumpas beragam kekejaman Firaun. Semuanya untuk rakyat Bani Israil. Pemimpin besar terbukti mampu memposisikan perasaan dan keadaan dirinya seperti perasaan atau keadaan rakyat yang dipimpinnya. Itulah pemimpin yang memiliki empati. Tentu empati tidak hanya didasarkan atas kekayaan, jabatan, keturunan, kepintaran, dan prestasi seseorang. Bagi pemimpin besar, simbol-simbol bersifat keduniaan itu sudah melebur dalam dirinya, berganti rasa kepedulian dan kasih sayang. Kepada siapa pun, termasuk kalangan jelata sekali pun, pemimpin besar tidak akan berlaku pilih kasih. Tidak kenal istilah pandang bulu. Pemimpin besar sangat mencintai sekaligus dicintai rakyatnya. Ada kisah mengharukan yang terjadi pada awal-awal Islam datang di Mekah. Selain Khadijah binti Khuwailid, Waraqah bin Naufal, Ali bin Abu Thalib, Abu Bakar As-Shiddiq, beberapa orang miskin, seperti Zaid bin Haritsah, Said bin Abu Waqqas, Ibnu Mas'ud, dan Bilal bin Rabah juga menyatakan keimanan kepada Rasulullah. Tetapi ketika mereka berkumpul bersama Rasulullah, para pembesar dari kalangan kafir Mekah datang dan berkata: "Usirlah mereka dari kami!" Tampaknya mereka merasa tidak level duduk satu majelis dengan orang-orang rendahan itu. Apa jawab Rasulullah? Beliau membacakan firman Allah yang seketika itu turun sebagai jawaban atas penghinaan kafir Mekah kepada orang-orang yang sebenarnya sangat mulia di sisi Allah itu. "Dan janganlah kamu mengusir orang-orang yang menyeru Tuhannya di pagi dan petang hari, sedang mereka menghendaki keridaan-Nya. Kamu tidak memikul tanggung jawab sedikit pun terhadap perbuatan mereka dan mereka pun tidak memikul tanggung jawab sedikit pun terhadap perbuatanmu, yang menyebabkan kamu (berhak) mengusir mereka, (sehingga kamu termasuk orang-orang yang zalim)." (QS Al-An'am : 52) Pemimpin sekarang harus menakar kebesarannya. Memimpin tidak cukup hanya bermodal uang, popularitas, citra, apalagi tampang. Selain kecerdasan, empati yang besar mutlak diperlukan dalam tugas kepemimpinan. Dengan demikian, tidak akan ada rakyat yang menjadikan pemimpin sebagai sasaran kebencian dan hinaan. Pejabat di bawahnya juga akan bekerja secara benar, jujur, dan ikhlas. Seluruh rakyat merasa senang dan bangga karena memiliki pemimpin yang sangat peduli dengan kehidupan dan kesejahteraan mereka. Blogtrottr <busybee@blogtrottr.com> Nov 21 06:51AM
Abu Bilal - Social Mention
Empati Pemimpin Menurut riwayat Baihaqi dan Ibnu Asakir, Khalifah Umar bin Khattab pernah berkata: "Di antara keturunanku, ada seseorang yang terdapat bekas luka di wajahnya. Dia adalah orang yang akan menegakkan keadilan di muka bumi." Siapakah yang diramalkan Umar itu? Dialah Umar bin Abdul Aziz bin Marwan bin Hakam bin Abi Ash. Lahir di keluarga ulama dan bangsawan, dia mewarisi jiwa kepemimpinan kakek buyutnya, Umar bin Khattab. Ibunya bernama Laila binti Ashim bin Umar bin Khattab. Umar bin Abdul Aziz diangkat sebagai gubernur Mekah dan Madinah pada masa Walid bin Abdul Malik, khalifah keenam Bani Umaiyah. Setelah mangkatnya Sulaiman bin Abdul Malik, khalifah ketujuh Bani Umaiyah sekaligus sepupu dari jalur ayahnya, Umar bin Abdul Aziz kemudian diangkat sebagai khalifah kedelapan Bani Umaiyah. Kelak, sejarah mencatat nama Umar bin Abdul Aziz dengan tinta emas. Sejak menjabat khalifah, dia langsung meninggalkan semua hartanya. Kesederhanaan adalah pilihan hidupnya. Ketika sedang berbincang dengan istrinya di ranjang kamar, tiba-tiba Umar bin Abdul Aziz teringat akhirat. Mukanya berubah pucat, seperti seekor burung yang berada di atas air. Dia lalu duduk, kemudian menangis. Melihat itu, istrinya yang bernama Fatimah binti Abdul Malik berkata: "Seandainya saja jarak antara kami dan tugas kekhalifahan dijauhkan seperti jauhnya jarak antara barat dan timur." Umar bin Abdul Aziz tidak merasa enak-enakan memegang tampuk kuasa. Dia mengumpulkan sejumlah ulama fikih di Madinah, seperti Urwah bin Zubair bin Awwam, Ubaidillah bin Atabah, Abu Bakar bin Abdurrahman, Sulaiman bin Yasar, Qasim bin Muhammad Salim bin Abdullah, Abdullah bin Ibnu Amir, Kharijah bin Zaid, Abu Bakar bin Sulaiman, dan Abdullah bin Abdullah Ibnu Umar bin Khattab. Mereka semua diminta menulis setiap kezaliman yang mereka lihat. Padahal keadaan rakyat di bawah kepemimpinan Umar bin Abdul Aziz sangat sejahtera. Kas negara melimpah. Tanah-tanah ditanami. Sumur-sumur air meruah. Jalan-jalan licin. Masjid-masjid banyak dan ramai. Hebatnya, tidak ada orang miskin yang mau menerima sedekah. Gaji pegawai juga mencapai 300 dinar. Tidak ditemukan kezaliman menimpa rakyat, karena keadilan sangat dijunjung tinggi. Bahkan, salah seorang pejabat negara bernama Jarah Al-Hukmi pernah dicopot gara-gara mengambil upeti dari orang-orang yang sudah masuk Islam. Padahal, Jarah Al-Hukmi melakukan itu karena paham bahwa orang-orang tersebut masuk Islam semata agar selamat dari kewajiban membayar upeti. Tetapi, ketegasan sang khalifah ternyata tidak tebang pilih. Tidak heran, para ulama sepakat bahwa Umar bin Abdul Aziz merupakan salah seorang Al-Khulafa Ar-Rasyidun. Seperti dikatakan Imam Syafi'i: "Al-Khulafa Ar-Rasyidun itu ada lima. Mereka adalah Abu Bakar As-Shiddiq, Umar bin Khattab, Usman bin Affan, Ali bin Abu Thalib, dan Umar bin Abdul Aziz." Sejarah Islam dipenuhi kisah-kisah heroik dan berpengaruh besar terhadap peradaban. Sekian lama manusia hidup di masa-masa kelam, kehadiran Islam jelas merupakan babak baru sejarah yang memancarkan cahaya benderang. Di balik sejarah gemilang tentu ada sosok-sosok cemerlang di belakangnya. Karena, sejarah terhormat pasti lahir dari aktor-aktor terhormat. Sebaliknya, sejarah menjadi kelam karena dikendalikan aktor-aktor pecundang. Hari ini, umat Islam di seluruh dunia dan Indonesia khususnya, sedang berada di roda bagian bawah sejarah. Kita menanti lahirnya pemimpin-pemimpin besar yang mampu melambungkan umat Islam ke mercusuar peradaban. Kita merindukan sosok pemimpin yang memiliki kecerdasan brilian dan empati besar semacam empat khalifah pengganti Rasulullah, Said bin Amir Al-Jumahi, Al-Ala Al-Hadhrami, Abdul Malik bin Marwan, Walid bin Abdul Malik, Sulaiman bin Abdul Malik, Umar bin Abdul Aziz, Abu Ja'far Al-Mansur, Al-Mahdi, Harun Rasyid, Abdullah Abu Abbas Al-Makmun, dan pemimpin lain sekaliber mereka. Nabi dan Rasul itu berpikiran brilian, empati mereka besar. Misalnya, dengan kebijakannya yang cerdas, Nabi Yusuf mampu menyelamatkan rakyat Mesir dari bencana kelaparan. Persediaan makanan di gudang negara sangat cukup untuk menghidupi rakyat selama tujuh tahun Mesir dilanda kekeringan. Bahkan, stok kebutuhan pokok itu juga digunakan untuk menyuplai tetangga-tetangga Mesir yang sedang mengalami krisis pangan. Rombongan peminta bantuan berdatangan, termasuk rombongan saudara-saudara Nabi Yusuf dari Palestina yang dulu sangat memusuhinya. Juga Nabi Musa yang siap pasang badan demi menyelamatkan rakyatnya dari kekejaman Firaun Minephtah. Hati Nabi Musa teriris-iris menyaksikan rakyat Bani Israil di Mesir menjadi bulan-bulanan raja super zalim itu. Sementara, tidak seorang pun berani menentang titah Firaun, termasuk kebijakannya untuk membunuh setiap jabang bayi laki-laki. Rumah-rumah penduduk dimasuki petugas Firaun untuk memeriksa setiap ibu yang baru melahirkan bayi. Kesewenang-wenangan itulah yang menggugah Nabi Musa. Sedari bayi hidup sebagai anak pungut Firaun ternyata tidak menghentikan tekad Nabi Musa untuk menumpas beragam kekejaman Firaun. Semuanya untuk rakyat Bani Israil. Pemimpin besar terbukti mampu memposisikan perasaan dan keadaan dirinya seperti perasaan atau keadaan rakyat yang dipimpinnya. Itulah pemimpin yang memiliki empati. Tentu empati tidak hanya didasarkan atas kekayaan, jabatan, keturunan, kepintaran, dan prestasi seseorang. Bagi pemimpin besar, simbol-simbol bersifat keduniaan itu sudah melebur dalam dirinya, berganti rasa kepedulian dan kasih sayang. Kepada siapa pun, termasuk kalangan jelata sekali pun, pemimpin besar tidak akan berlaku pilih kasih. Tidak kenal istilah pandang bulu. Pemimpin besar sangat mencintai sekaligus dicintai rakyatnya. Ada kisah mengharukan yang terjadi pada awal-awal Islam datang di Mekah. Selain Khadijah binti Khuwailid, Waraqah bin Naufal, Ali bin Abu Thalib, Abu Bakar As-Shiddiq, beberapa orang miskin, seperti Zaid bin Haritsah, Said bin Abu Waqqas, Ibnu Mas'ud, dan Bilal bin Rabah juga menyatakan keimanan kepada Rasulullah. Tetapi ketika mereka berkumpul bersama Rasulullah, para pembesar dari kalangan kafir Mekah datang dan berkata: "Usirlah mereka dari kami!" Tampaknya mereka merasa tidak level duduk satu majelis dengan orang-orang rendahan itu. Apa jawab Rasulullah? Beliau membacakan firman Allah yang seketika itu turun sebagai jawaban atas penghinaan kafir Mekah kepada orang-orang yang sebenarnya sangat mulia di sisi Allah itu. "Dan janganlah kamu mengusir orang-orang yang menyeru Tuhannya di pagi dan petang hari, sedang mereka menghendaki keridaan-Nya. Kamu tidak memikul tanggung jawab sedikit pun terhadap perbuatan mereka dan mereka pun tidak memikul tanggung jawab sedikit pun terhadap perbuatanmu, yang menyebabkan kamu (berhak) mengusir mereka, (sehingga kamu termasuk orang-orang yang zalim)." (QS Al-An'am : 52) Pemimpin sekarang harus menakar kebesarannya. Memimpin tidak cukup hanya bermodal uang, popularitas, citra, apalagi tampang. Selain kecerdasan, empati yang besar mutlak diperlukan dalam tugas kepemimpinan. Dengan demikian, tidak akan ada rakyat yang menjadikan pemimpin sebagai sasaran kebencian dan hinaan. Pejabat di bawahnya juga akan bekerja secara benar, jujur, dan ikhlas. Seluruh rakyat merasa senang dan bangga karena memiliki pemimpin yang sangat peduli dengan kehidupan dan kesejahteraan mereka.
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Nov 21st 2013, 06:45
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Blogtrottr <busybee@blogtrottr.com> Nov 21 01:53AM
tauhid - Social Mention
"Kunci haji adalah imrah, kunci ketaatan adalah jujur, Kunci surga adalah tauhid, Kunci ilmu adalah bertanya dg baik dan mendengar dg baik, kunci keberhasihan dan kemenangan adalah sabar, kunci ditambahnya nikmat adalah syukur, kunci kewalian adalah cinta dan dzikir, kunci kebahagiaan adalah takwa, kunci tawfiq adalah harapan dan kecemasan"
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Nov 21st 2013, 01:46
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al-ansar - Social Mention: Biography - men about the Prophet Prophet , Abu Ayyub al - Ansari In the name of God the Merciful Praise be to Allah , and peace and blessings be upon our master Muhammad Sadiq promise Secretary , O Allah, we are not aware , but what taught us You are the Knower Hakim , God taught us what utilitarian , and Anfna including taught us, and we have increased the note , and show us the really right , and grant us to follow it, and show us falsehood , and grant us avoid it , and make us listen to those who say tracking Well , we have introduced the mercy on Thy righteous, got us out of the darkness of ignorance and illusion to the lights of knowledge and science , and about the desires to Jannat acts of worship . Here's a country that published Abu Ayyub al-Ansari , and with it the call of Islam : Dear Distinguished brotherhood , with the fourth lesson ten lessons from the conduct of the owners of the Messenger of Allah may Allah bless him and God bless them all , and Sahabi day prophet Abu Ayyub al - Ansari , may Allah be pleased with him . The first thing I would like to put it in your hands in this lesson is that if you went to the pilgrimage , and I saw two hundred thousand of pilgrims Turks , all يبتهلون to God, and they shall call God , they are in the newspaper these noble Companions who came out of Mecca and Medina, to publish this religion in the horizons . Prophet , Abu Ayyub al -Ansari one of those companions who arrived to the ends of the north, and was buried when the walls of Constantinople , he is now buried in a suburb of Istanbul , when widened Istanbul included his grave may Allah be pleased with him and satisfied, , all human works in this life works are many, but the finest work of his when it publishes the right , however publish right there fighting for the sake of God. What lesson can we take from the study of the biography of Abu Ayyub al-Ansari ? This Sahaabi him the story of a very exciting with the Messenger of Allah , all safe is the Messenger of Allah peace be upon him before he comes to town migrants , it is of the first generation who had acknowledged the Prophet in the allegiance of the second hurdle , but through this story, you will find the relationship among the companions of the Messenger of Allah and the Messenger of Allah a unique relationship , and , God willing , I'll stand and then pause , and at each point of the biography this Sahaabi . Facts Sasrdha by you possibly recounted before, or maybe Qrotamoha in a book, and in these lessons focus not on facts but on the analysis , the focus of these lessons not only for analysis , but to link these facts and analysis that our daily lives . You , O man , what your business this story ? Why use it ? Why are derived from them? What eloquent lessons that can be taken ? And even the finest of it , ask yourself after a while, what attitudes and stance following the example of this Sahaabi ? What does this أفادني for Sahaabi ? What taught me this Sahaabi ? Is Qldth ? Did you follow his footsteps ? . We bless God for the Messenger of Allah , if I said in talking about the Messenger of Allah : God bless them , this is not a prayer , but the report, and a big difference between prayer and report you if you mention Imam Abu Hanifa says: may Allah be pleased with him , this prayer , though said a man scientist, dignified , upright , a factor, says: may Allah be pleased with him , but this may Allah be pleased with him , other than those , this is propaganda , but if you mention the Messenger of Allah , God bless them says: may Allah be pleased with him a report , you are in this does not cascade on God , but says : What God said, Did not God Almighty: ) I bless God for the faithful as to thee under the tree ( ( Surat Open verse : 18 ) My brother, Karim , is arranged on the face of the earth is higher than that pleases you the creator of the universe ? That you feel satisfied , feel that he loves , it Ihfezk , that help you to do , he says: ) You eyes ( ( Al -Tur verse : 48 ) He also said God told the Prophet , peace be upon him , scientists have said some explanation: that every believer of this verse as share his faith and sincerity and integrity . Powerful Ruled necks of the people , but the prophets reigned the hearts of the people : The Prophet , peace be upon him , when he reached the city received hearts her family بأكرم the what the newcomer receives , their eyes looked him , Tbuthm longing lover to lover , and pause here . Brothers Distinguished , human has a template has a heart , by force have the template, if you are strong you can be subject to people societies to Thy will , you can make them say any word you want, you can hold them to any position , which you possess Qualbhm , possess their bodies, possess their necks , possess muscles , possess their tongues , possessed movements St. , possessed Sknathm , you force have template Vbatolh not to own necks of the people by force , but prophets championship they December of the weakest of God's creation , Did not the Prophet peace be upon him in Taif : ( (I complain to you twice the strength , and the lack of حيلتي , and Huane on people, O Lord, the vulnerable , to whom praises to a friend Etjhemena , or to the enemy queen warrants , if not your anger Ali not care about , and you threshold until you are satisfied , but عافيتك widest me) ) She wants the wisdom of God to be most prophets weak , like any normal person, but that his people have accused him of insanity and otherwise, and said : ) And said a magician or a madman ( ( AL Almariaat verse : 39 ) Infidel accuse wayward charm , accusing him as a priest , accusing him as a poet , who accuse him of sleeping in his mind soft , reassuring , how accuses the Prophet as a crazy , sleep fine at home mind? Because it is weak , if it was what you could be strong accuses him of the charge , and when he survived the punishment, if : the has quirk wisdom of God to be a prophet weak but His perfection king of hearts . Human heart and mold , the powerful have the template, but the prophets reigned hearts , this tournament, Tournament that people love true love , the tournament eager people 's hearts to you , the tournament can feel they Aatronk themselves , even if them خصاصة , championship that tends heart inclined real , here the Prophet peace be upon him loved companions love beyond imagination extent . Did not hear when asked Abu Sufyan Khubayb bin Adi, said to him before it hardens , before he was killed , said O Khubayb : ( ( Would you like to be Mohammed place , and you're safe and sound in your family? ) ) They say : that our Master Khbayba is flounce , and recoils slaughtered bird , ( ( He said : No , God , I do not like to be in my family and my son , and my well-being of the world and the pleasures , and get the Messenger of Allah a fork )) And what God was a liar , and God was honest , this love that misses Muslims today , culture exist, information, videos , books, magazines , and this love that shook the hearts of the Messenger of Allah , فجعلهم influence obedience to God Almighty for everything, this we hope we get to it , or that which we hope that we seek . The good that the right of Beit Abu Ayyub al-Ansari when the camel stood Messenger of God in front of his house : Those fans who believe the Prophet before they see , and when the Prophet came to them, expressing their love expression strange, expressed longing , expressed and loyalty , have expressed their devotion , opened his heart to replace them in the endosperm, Eshrawa his doors homes to come down the dearest house. Every Sahabi, but every Ansari, his dream was the greatest to descend the Prophet a guest with him, this is an honor beyond honor , this shrine beyond denominator , because the Prophet master of the prophets , the master of the Apostles, human full summit of human beings, come to him as a guest , and maintains he has a guest in his home honorable upping , this honor is not Adany . The Prophet peace be upon him to great wisdom known biographers stayed in Quba four days , and built the mosque is the first mosque built in Islam, the mosque founded on piety , sometimes find a mosque founded on piety, which was founded not seeks reputation , nor fame, nor glory, the gain , or anything like that, and who teaches it, and who preaches it, faithful to God Almighty , you should be the call to God pure face cream , and not mixed with this world, not impeccable, not to put religion in the mud, to keep religion in the sky , to stay away from debt interests, passions , all disputes, worldly gains , this is a religion. You , O believer represent this religion, Never Lie , Never betray , Never cheat people, beware that the failure of promise with them, of a factor people did not wrong them , and حدثهم did Akzbhm , and promised no successors is who complemented مروءته , featured fairness, and وجبت brothers , and denied his absence, you ambassador , every one of you ambassador of Islam, relatives , and neighbors, colleagues at work , the lights are all are on you , the smallest sin is doing his senior people, you are when it announced that you're Muslim , or when he followed the path of Islam , or when he knew people that you background religious , or when he headed an Islamic trend , you are now under surveillance , beware that offend your religion , you are opening a gap of Islam , not يؤتين by you. Having spent the Holy Prophet in Quba four days riding camel , and draws its Yathrib, between Yathrib and Quba, path means a quarter of an hour or nearly one-third of an hour . I am in the first Amra honored me by God I went to this mosque , front yard, in the middle of this square monument column , above the column ball of crystal labeled pollen Bader us , I heard this song Baham dozens , even hundreds , but what is approaching thousands of times, but I felt ecstatic, do not shake emotional only when I saw the place to stop the companions of the Prophet يستقبلونه peace be upon him , in this place stood and received him , and said: pollen Bader us from the folds of farewell , were supporters objected camel , camel of the Messenger of Allah in مسيرها , and they say : Stay We have O Messenger of Allah , I do we have in numbers and المنعة , we are strong , we are men of many, and we have enough weapons , and Nmnek of your enemy, this interesting offer . In fact, the leadership feat , it is not every man be the leader , the leader when it is biased to some parties, and neglects others , then located in a big problem, of the qualities of the Prophet peace be upon him , that no one of his companions , but is thought to be the people closest to him, If he chose O Allah, bless him beta of houses sensitivities arise , jealousy arise , but that the Prophet stop position very wise wisdom is one of the requirements of leadership, he said : ( ( Whenever this camel objected to the masters of the Ansar, and said : O Messenger of Allah , I do we have in number, and the number , المنعة , telling them : forsake her , she commanded , Let her alone , it is commanded ) ) Prophet Quran taught lottery , lottery what her problem , if you were a conflict between individuals and are one notch for you, love them all and fought on something, if you have the children, and you are invited to the evening , or invited to the wedding , best suited to take only one , and you choose one , and other neglected , a problem arises , Voqra them , Valqrah perfumed souls . The camel go to the purpose pursued by the eyes and Antiques by Hearts, says Sayers : Blessed are those who stand with him this camel , if approached from the house of joy his family , and still this camel intact, people spend in the wake of, and are eager longing to see Happy Lucky , until it reached the yard vacuity in front of the house of Abu Ayyub al - Ansari . Before standing camel , there narrator again in another book , who wrote history and biography , shows and shows that when the hair peace be upon him that there are extremely competitive , and there are very sensitive , and all supporters wish to languish in their view, was the lead camel , because if he was a catcher reins it may be driven under the guidance of the Messenger of Allah , even grabbed the reins , pulling the reins , and the severity Imnah or left, or prevent them to have arisen doubts, when he saw it this degree of sensitivity, launched the reins of the camel , and did not يثنها not Imnah or to the left , and did not يستوقف it down , and said: God Exodus me and choose me . So the verse read by believers and melt them , he says: ) And it may be that you dislike a thing which is good for you , and that ye love a thing which is bad for you , God knows , and you do not know ( ( Sura verse : 216 ) I mean young man God chose his wife, chose his job, or choose him a house , did not enter the word if , if I did as well as he would have as well , if you choose this was so, the word ( Lu) are prohibited in the dictionary of the insured because it opens the work of the devil, no less : if I did such and such , and say : God forbid, and willing to do , but the believer, says : O Exodus me and select me, man asks God to choose him, speeches and sermons and speeches , and finally share Jane is over, this is our share , it is reassuring , and the non-believer , he says: enters the maze , works budgets , her sister the best of them , God repairs mom if I chose her sister , her sister did not consider ? What you the right to see her sister Basically, this offense is legitimate. Consider God Exodus me and select me , in your job, in your marriage, to buy a house , in the education of your children , so we know the Prophet , peace be upon him , God is Knower , it is wise , is merciful , is the expert , leave it to him . But the Prophet peace be upon him did not come down it, the rule beyond the rule , not the case it is stopped and came down, or just to stand down , but until proven position camel , what it soon proved and started walking , and the Prophet peace be upon him مرخ have driven , then what soon returned to the inclusion and bracket in the first Mbarakaa . The status issue , and the site chosen by God Almighty, and what this site has now become a place of the Messenger of Allah ? The Prophet's Mosque built in which case the effect is very large, then flooded joy Fouad Abu Ayyub al -Ansari, and hastened to the Prophet, peace be upon him welcomes him, and carry luggage in his hands as if carrying treasures of the whole world , and went to his home, this man great a guest with him. You describe the house of Abu Ayyub al - Ansari , and what happened to him? Brothers, the house of Abu Ayyub al-Ansari , a modest house , consisting of a layer above attic , means a small room , but in the second layer , Vokhaly the attic of the luggage and belongings his family, to come down the Messenger of Allah peace be upon him , except that the Prophet peace be upon him the mercy of his companions preferred by the lower layer , because the ground floor of the Companions easier when meeting and come to him, the door is an external land and home , and that's where the ease and clear , Abu Ayyub obeyed the command, and revealed where the command So find scientists يتنازعون sometimes , and compliance with the best of literature , if a dispute فالأدب is compliance , and compliance with the first , and when night comes , and shelter the Prophet peace be upon him to bed , climbed Abu Ayyub al-Ansari and his wife to the attic , and that shut them Babhma so I turned Abu Ayoub to his wife , and said : ( ( Woe why we created ourselves? Akon Prophet , peace be upon him down from us, we higher than ? Onmshee the above Messenger God ? Onasir between the Prophet and the revelation, I if Halkon ? )) What is this veneration ? Why God Almighty said : ) And maximizes the symbols of Allah but paradise ( ( Al-Hajj verse : 32 ) This is which maximizes the Messenger of God , maximizes the Koran , revered Kaaba , this is known as the right to his companions , there are people who despise these sanctuaries , while maximizing the these manual faith sanctuaries rights, and the origin meaning: ) And maximizes the symbols of Allah but paradise ( ( Al-Hajj verse : 32 ) And here we stand at the Note to be a statement: that the infidelity of three types : There Kafr say , and Kafr I think , and Kafr behavior . If the man grabbed the Koran , and speech and wanted to يهينه has disbelieved , this master Abu Ayyub says : What did you do today? Onmshee above the Messenger of Allah ? Akon Prophet us down ? أنكون between him and the revelation? The guilt hypocrite Kalzbabh , the guilt insured كالجبل the perched above chest , whenever Astsgrt the the Guilt guilt size , and whenever Astazmt guilt small . Did not live themselves some sleep only when the side as well as the attic , which is located above the Messenger of Allah, and Altazammah not Abrhanh only ماشيين the parties apart from the center , Nam is on the edge of the wall, and his wife on the other end , I mean Aptaada where sleeping prophet peace be upon him . When he became Abu Ayyub said to the Prophet , peace be upon him : ( ( O Messenger of Allah , God, what eyelid shut us this night, neither I nor Umm Ayyub ) ) I mean a man's happiness to be his wife on the pattern of the husband, sometimes find a wife objected to her husband, this Hikhk , descend always Sheikh , what then loyalty to her husband , and a good wife and loyalty Colae her husband means her loyalty to his religion , and the University , but sheikh , or Ayoub like just like him he said peace and blessings be upon him : ( ( It is so , O Abu Ayyub , he said : You mentioned that I on the back of the house you're underneath it, and I would be moved splattered you dust, Vamak , then I غدوت between you and the revelation, he said, peace be upon him : Hun you, O Abu Ayyub , that enclose us to be at the bottom, to the large of Agchana people )) Almighty God and put it into verse , he said : ) And I of المتكلفين ( (Surah Al- verse: 86 ) Abu Ayyub said : ( ( Vamtthelt to the command of the Prophet peace be upon him , that was a cold night Vanksrt us a jar in the attic , and signed a problem, spilled discharged in the attic , and was a very big problem , I got into the water I am a mother of Job, and we have only amaranth we take the quilt, and made us dry their fear of water up to the Prophet , peace be upon him ) ) All of this recorder , literature recorder , Registered love , and sacrifice registered, giving recorder, recorder spending . ( (When it was morning , غدوت on Prophet prayers upon , and I said to him : my father you and your mother I hate to be over you , and be down to me , then I told him the news of the jar , and so became us yesterday , and he answered me ) ) What I like to embarrass Abu Ayyub , what I like to overworked holds a position stood Lena. Established the Prophet peace be upon him in the house of Abu Ayyub order of seven months, until he was building his mosque in the ground toilet, which bracket the camel , go to cabins erected around the mosque for himself and his wives , tomorrow a neighbor of Abu Ayyub , meaning house of Abu Ayyub al-Ansari next to the mosque Prophet Mohammad. Now, if you go to this place you find tomorrow of the finest buildings in the world , where the greatest air project in the world , the whole of respect for the Holy Prophet . Love and longing , which Gmrta Abu Ayyub al-Ansari , the direction of the Messenger of Allah , which saw of human perfection : Dear brothers , the establishment of the Prophet when the Prophet Abu Ayyub al- Ansari , bequeathed this love companion of the Prophet peerless , and the fact that human beings sometimes likes remote , if traveled with him shrink from it, They said: If a person saw him the first time , you know of its shape , well-dressed , the colors of his clothes , if spoke Forgot shape. Ahnaf bin Qais as you know, was a short stature , brown color , italic chin, narrow shoulders, protruding cheeks , sunken eyes, Ahnf man, is not something ugly scene , but it took him a share , and it was with that master of his people , if anger anger to غضبته hundred A sword does not ask him with anger , and if he learned that water spoil مروءته the drink . If عاملك forget his words, Vbatolh that the man not to like from a distance, but to love up close, to love and you're his partner, and you passengers with him, is a neighbor, is your guest , but from a distance, each man his home , its relations public , elegance and respect , and the words cute, apologies , and diplomats , and the kind words , but neighboring , or travel, or Mahakkh dirham and dinar , this is المحكة , some people have aura is very large, if entered into their own lives, have seen a huge difference between the words and the actions , so shrinking them. Vsadna Abu Ayyub lived with the Prophet in one house , and extreme close-up , what did it this close proximity ? Zadeh love, Zadeh attached , Zadeh veneration , Zadeh bow to perfection , insured love for near and remote , love without Tkhalth , and loving it if خالطته , love without travel with him , and loving it if I traveled with him, love him without being shared , and love that شاركته . I was very hurt when I see two brothers after to Charaka تخاصما , in spite of all this love, all this affection , what Dkhaltma in a single company, began discounts , envy, criticism , why? The weakness of one faith , or the weakness of the faith of both, intimate relations increasingly shine insured , as well as in travel , and with the neighborhood , to live with him in one house , the greater the love , and attachment to , and longing , even raised the cost . The Prophet , peace means the commander of Peerless , a close friend, a father Rauf , a pair successful , it was if the income Sahabi Idaabh this uncle showed me a maternal uncle like uncle, Prophet Karim lived in this house for seven months , as if this house his home , and raised the cost between them to no end . So my brothers , the most beautiful thing in life , brother you a believer, get rid him, and to save you, you love and loves you, Tatherh and prefers , sacrifice for it, and sacrifice for you, lend and lend , help him and to help you feel feelings , pain for pain , rejoice in the joys , this case believers , so the Prophet said : faithful to one another , some advised him Mtwadon to , even moved away from their homes , and some hypocrites to some Gchh Mthacdon , even approached their homes . Brother said to me was with a group of believers : God, what I am relieved with them , why? He told me: loving what I've seen two , each one criticizes other , فعلامة the people of faith they love each true love , with love lifting cost , however love to meet , however sacrificing love , With Love cooperation , Blogtrottr <busybee@blogtrottr.com> Nov 19 06:43AM
al-ansar - Social Mention
Biography - men about the Prophet Prophet , Abu Ayyub al - Ansari In the name of God the Merciful Praise be to Allah , and peace and blessings be upon our master Muhammad Sadiq promise Secretary , O Allah, we are not aware , but what taught us You are the Knower Hakim , God taught us what utilitarian , and Anfna including taught us, and we have increased the note , and show us the really right , and grant us to follow it, and show us falsehood , and grant us avoid it , and make us listen to those who say tracking Well , we have introduced the mercy on Thy righteous, got us out of the darkness of ignorance and illusion to the lights of knowledge and science , and about the desires to Jannat acts of worship . Here's a country that published Abu Ayyub al-Ansari , and with it the call of Islam : Dear Distinguished brotherhood , with the fourth lesson ten lessons from the conduct of the owners of the Messenger of Allah may Allah bless him and God bless them all , and Sahabi day prophet Abu Ayyub al - Ansari , may Allah be pleased with him . The first thing I would like to put it in your hands in this lesson is that if you went to the pilgrimage , and I saw two hundred thousand of pilgrims Turks , all يبتهلون to God, and they shall call God , they are in the newspaper these noble Companions who came out of Mecca and Medina, to publish this religion in the horizons . Prophet , Abu Ayyub al -Ansari one of those companions who arrived to the ends of the north, and was buried when the walls of Constantinople , he is now buried in a suburb of Istanbul , when widened Istanbul included his grave may Allah be pleased with him and satisfied, , all human works in this life works are many, but the finest work of his when it publishes the right , however publish right there fighting for the sake of God. What lesson can we take from the study of the biography of Abu Ayyub al-Ansari ? This Sahaabi him the story of a very exciting with the Messenger of Allah , all safe is the Messenger of Allah peace be upon him before he comes to town migrants , it is of the first generation who had acknowledged the Prophet in the allegiance of the second hurdle , but through this story, you will find the relationship among the companions of the Messenger of Allah and the Messenger of Allah a unique relationship , and , God willing , I'll stand and then pause , and at each point of the biography this Sahaabi . Facts Sasrdha by you possibly recounted before, or maybe Qrotamoha in a book, and in these lessons focus not on facts but on the analysis , the focus of these lessons not only for analysis , but to link these facts and analysis that our daily lives . You , O man , what your business this story ? Why use it ? Why are derived from them? What eloquent lessons that can be taken ? And even the finest of it , ask yourself after a while, what attitudes and stance following the example of this Sahaabi ? What does this أفادني for Sahaabi ? What taught me this Sahaabi ? Is Qldth ? Did you follow his footsteps ? . We bless God for the Messenger of Allah , if I said in talking about the Messenger of Allah : God bless them , this is not a prayer , but the report, and a big difference between prayer and report you if you mention Imam Abu Hanifa says: may Allah be pleased with him , this prayer , though said a man scientist, dignified , upright , a factor, says: may Allah be pleased with him , but this may Allah be pleased with him , other than those , this is propaganda , but if you mention the Messenger of Allah , God bless them says: may Allah be pleased with him a report , you are in this does not cascade on God , but says : What God said, Did not God Almighty: ) I bless God for the faithful as to thee under the tree ( ( Surat Open verse : 18 ) My brother, Karim , is arranged on the face of the earth is higher than that pleases you the creator of the universe ? That you feel satisfied , feel that he loves , it Ihfezk , that help you to do , he says: ) You eyes ( ( Al -Tur verse : 48 ) He also said God told the Prophet , peace be upon him , scientists have said some explanation: that every believer of this verse as share his faith and sincerity and integrity . Powerful Ruled necks of the people , but the prophets reigned the hearts of the people : The Prophet , peace be upon him , when he reached the city received hearts her family بأكرم the what the newcomer receives , their eyes looked him , Tbuthm longing lover to lover , and pause here . Brothers Distinguished , human has a template has a heart , by force have the template, if you are strong you can be subject to people societies to Thy will , you can make them say any word you want, you can hold them to any position , which you possess Qualbhm , possess their bodies, possess their necks , possess muscles , possess their tongues , possessed movements St. , possessed Sknathm , you force have template Vbatolh not to own necks of the people by force , but prophets championship they December of the weakest of God's creation , Did not the Prophet peace be upon him in Taif : ( (I complain to you twice the strength , and the lack of حيلتي , and Huane on people, O Lord, the vulnerable , to whom praises to a friend Etjhemena , or to the enemy queen warrants , if not your anger Ali not care about , and you threshold until you are satisfied , but عافيتك widest me) ) She wants the wisdom of God to be most prophets weak , like any normal person, but that his people have accused him of insanity and otherwise, and said : ) And said a magician or a madman ( ( AL Almariaat verse : 39 ) Infidel accuse wayward charm , accusing him as a priest , accusing him as a poet , who accuse him of sleeping in his mind soft , reassuring , how accuses the Prophet as a crazy , sleep fine at home mind? Because it is weak , if it was what you could be strong accuses him of the charge , and when he survived the punishment, if : the has quirk wisdom of God to be a prophet weak but His perfection king of hearts . Human heart and mold , the powerful have the template, but the prophets reigned hearts , this tournament, Tournament that people love true love , the tournament eager people 's hearts to you , the tournament can feel they Aatronk themselves , even if them خصاصة , championship that tends heart inclined real , here the Prophet peace be upon him loved companions love beyond imagination extent . Did not hear when asked Abu Sufyan Khubayb bin Adi, said to him before it hardens , before he was killed , said O Khubayb : ( ( Would you like to be Mohammed place , and you're safe and sound in your family? ) ) They say : that our Master Khbayba is flounce , and recoils slaughtered bird , ( ( He said : No , God , I do not like to be in my family and my son , and my well-being of the world and the pleasures , and get the Messenger of Allah a fork )) And what God was a liar , and God was honest , this love that misses Muslims today , culture exist, information, videos , books, magazines , and this love that shook the hearts of the Messenger of Allah , فجعلهم influence obedience to God Almighty for everything, this we hope we get to it , or that which we hope that we seek . The good that the right of Beit Abu Ayyub al-Ansari when the camel stood Messenger of God in front of his house : Those fans who believe the Prophet before they see , and when the Prophet came to them, expressing their love expression strange, expressed longing , expressed and loyalty , have expressed their devotion , opened his heart to replace them in the endosperm, Eshrawa his doors homes to come down the dearest house. Every Sahabi, but every Ansari, his dream was the greatest to descend the Prophet a guest with him, this is an honor beyond honor , this shrine beyond denominator , because the Prophet master of the prophets , the master of the Apostles, human full summit of human beings, come to him as a guest , and maintains he has a guest in his home honorable upping , this honor is not Adany . The Prophet peace be upon him to great wisdom known biographers stayed in Quba four days , and built the mosque is the first mosque built in Islam, the mosque founded on piety , sometimes find a mosque founded on piety, which was founded not seeks reputation , nor fame, nor glory, the gain , or anything like that, and who teaches it, and who preaches it, faithful to God Almighty , you should be the call to God pure face cream , and not mixed with this world, not impeccable, not to put religion in the mud, to keep religion in the sky , to stay away from debt interests, passions , all disputes, worldly gains , this is a religion. You , O believer represent this religion, Never Lie , Never betray , Never cheat people, beware that the failure of promise with them, of a factor people did not wrong them , and حدثهم did Akzbhm , and promised no successors is who complemented مروءته , featured fairness, and وجبت brothers , and denied his absence, you ambassador , every one of you ambassador of Islam, relatives , and neighbors, colleagues at work , the lights are all are on you , the smallest sin is doing his senior people, you are when it announced that you're Muslim , or when he followed the path of Islam , or when he knew people that you background religious , or when he headed an Islamic trend , you are now under surveillance , beware that offend your religion , you are opening a gap of Islam , not يؤتين by you. Having spent the Holy Prophet in Quba four days riding camel , and draws its Yathrib, between Yathrib and Quba, path means a quarter of an hour or nearly one-third of an hour . I am in the first Amra honored me by God I went to this mosque , front yard, in the middle of this square monument column , above the column ball of crystal labeled pollen Bader us , I heard this song Baham dozens , even hundreds , but what is approaching thousands of times, but I felt ecstatic, do not shake emotional only when I saw the place to stop the companions of the Prophet يستقبلونه peace be upon him , in this place stood and received him , and said: pollen Bader us from the folds of farewell , were supporters objected camel , camel of the Messenger of Allah in مسيرها , and they say : Stay We have O Messenger of Allah , I do we have in numbers and المنعة , we are strong , we are men of many, and we have enough weapons , and Nmnek of your enemy, this interesting offer . In fact, the leadership feat , it is not every man be the leader , the leader when it is biased to some parties, and neglects others , then located in a big problem, of the qualities of the Prophet peace be upon him , that no one of his companions , but is thought to be the people closest to him, If he chose O Allah, bless him beta of houses sensitivities arise , jealousy arise , but that the Prophet stop position very wise wisdom is one of the requirements of leadership, he said : ( ( Whenever this camel objected to the masters of the Ansar, and said : O Messenger of Allah , I do we have in number, and the number , المنعة , telling them : forsake her , she commanded , Let her alone , it is commanded ) ) Prophet Quran taught lottery , lottery what her problem , if you were a conflict between individuals and are one notch for you, love them all and fought on something, if you have the children, and you are invited to the evening , or invited to the wedding , best suited to take only one , and you choose one , and other neglected , a problem arises , Voqra them , Valqrah perfumed souls . The camel go to the purpose pursued by the eyes and Antiques by Hearts, says Sayers : Blessed are those who stand with him this camel , if approached from the house of joy his family , and still this camel intact, people spend in the wake of, and are eager longing to see Happy Lucky , until it reached the yard vacuity in front of the house of Abu Ayyub al - Ansari . Before standing camel , there narrator again in another book , who wrote history and biography , shows and shows that when the hair peace be upon him that there are extremely competitive , and there are very sensitive , and all supporters wish to languish in their view, was the lead camel , because if he was a catcher reins it may be driven under the guidance of the Messenger of Allah , even grabbed the reins , pulling the reins , and the severity Imnah or left, or prevent them to have arisen doubts, when he saw it this degree of sensitivity, launched the reins of the camel , and did not يثنها not Imnah or to the left , and did not يستوقف it down , and said: God Exodus me and choose me . So the verse read by believers and melt them , he says: ) And it may be that you dislike a thing which is good for you , and that ye love a thing which is bad for you , God knows , and you do not know ( ( Sura verse : 216 ) I mean young man God chose his wife, chose his job, or choose him a house , did not enter the word if , if I did as well as he would have as well , if you choose this was so, the word ( Lu) are prohibited in the dictionary of the insured because it opens the work of the devil, no less : if I did such and such , and say : God forbid, and willing to do , but the believer, says : O Exodus me and select me, man asks God to choose him, speeches and sermons and speeches , and finally share Jane is over, this is our share , it is reassuring , and the non-believer , he says: enters the maze , works budgets , her sister the best of them , God repairs mom if I chose her sister , her sister did not consider ? What you the right to see her sister Basically, this offense is legitimate. Consider God Exodus me and select me , in your job, in your marriage, to buy a house , in the education of your children , so we know the Prophet , peace be upon him , God is Knower , it is wise , is merciful , is the expert , leave it to him . But the Prophet peace be upon him did not come down it, the rule beyond the rule , not the case it is stopped and came down, or just to stand down , but until proven position camel , what it soon proved and started walking , and the Prophet peace be upon him مرخ have driven , then what soon returned to the inclusion and bracket in the first Mbarakaa . The status issue , and the site chosen by God Almighty, and what this site has now become a place of the Messenger of Allah ? The Prophet's Mosque built in which case the effect is very large, then flooded joy Fouad Abu Ayyub al -Ansari, and hastened to the Prophet, peace be upon him welcomes him, and carry luggage in his hands as if carrying treasures of the whole world , and went to his home, this man great a guest with him. You describe the house of Abu Ayyub al - Ansari , and what happened to him? Brothers, the house of Abu Ayyub al-Ansari , a modest house , consisting of a layer above attic , means a small room , but in the second layer , Vokhaly the attic of the luggage and belongings his family, to come down the Messenger of Allah peace be upon him , except that the Prophet peace be upon him the mercy of his companions preferred by the lower layer , because the ground floor of the Companions easier when meeting and come to him, the door is an external land and home , and that's where the ease and clear , Abu Ayyub obeyed the command, and revealed where the command So find scientists يتنازعون sometimes , and compliance with the best of literature , if a dispute فالأدب is compliance , and compliance with the first , and when night comes , and shelter the Prophet peace be upon him to bed , climbed Abu Ayyub al-Ansari and his wife to the attic , and that shut them Babhma so I turned Abu Ayoub to his wife , and said : ( ( Woe why we created ourselves? Akon Prophet , peace be upon him down from us, we higher than ? Onmshee the above Messenger God ? Onasir between the Prophet and the revelation, I if Halkon ? )) What is this veneration ? Why God Almighty said : abu adam - Social Mention: Teman2 yang baik hati.. minta sharenya yahhh.. kalo bisa sekalian testimoninyahhh.. hehehe Sirevopingi Gamispakis , Jaelani Al Jawlaniy , Adam Noor Syam , Keramaian Kota , Muhamad Fikri , Rahayu Abrianti , Bensaid Mohammed , Jendral Trigger , Aisy El Faridhah , Efin Supinah , Najwa Azzahra , Ibnu Aalam AlFaarisiy , Sayf Al-Fahmy , Fijtihad , Tri Bagus Febiansyah , Oki Kuswanda , Abu Haniyah , Toko Herbal dan Buku Islam Terpercaya , Muhammad Pizaro Novelan Tauhidi-Return , Yuliarni Nurlaela Lala , Mazaya terima kasihhh yaahhh.. ^_^ .. Blogtrottr <busybee@blogtrottr.com> Nov 21 07:06AM
abu adam - Social Mention
Teman2 yang baik hati.. minta sharenya yahhh.. kalo bisa sekalian testimoninyahhh.. hehehe Sirevopingi Gamispakis , Jaelani Al Jawlaniy , Adam Noor Syam , Keramaian Kota , Muhamad Fikri , Rahayu Abrianti , Bensaid Mohammed , Jendral Trigger , Aisy El Faridhah , Efin Supinah , Najwa Azzahra , Ibnu Aalam AlFaarisiy , Sayf Al-Fahmy , Fijtihad , Tri Bagus Febiansyah , Oki Kuswanda , Abu Haniyah , Toko Herbal dan Buku Islam Terpercaya , Muhammad Pizaro Novelan Tauhidi-Return , Yuliarni Nurlaela Lala , Mazaya terima kasihhh yaahhh.. ^_^ ..
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Nov 21st 2013, 06:50
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- islam fatwa - Social Mention: WWIPI- Merajut Cinta Mengurai Benci, karena Allah (ditulis oleh: Al-Ustadz Abu Ismail Muhammad Rijal, Lc) Dari Ibnu Abbas c, Rasulullah n bersabda: أَوْثَقُ عُرَى الْإِيمَانِ الْمُوَالَاةُ فِي اللهِ وَالْمُعَادَاةُ فِي اللهِ وَالْحُبُّ فِي اللهِ وَالْبُغْضُ فِي اللهِ "Tali iman yang terkuat adalah muwalah (berkasih sayang) karena Allah l dan mu'adah (bermusuhan) karena Allah l. Cinta karena Allah, benci pun karena Allah l." Hadits Ibnu Abbas c di atas diriwayatkan oleh al-Imam ath-Thabarani dalam al-Mu'jam al-Kabiir (11537) melalui jalur Hanasy, dari Ikrimah, dari Ibnu Abbas c. Hadits ini juga datang dari beberapa sahabat lain, seperti hadits Ibnu Mas'ud yang diriwayatkan oleh ath-Thayalisi (378), ath-Thabarani, dan yang lain; hadits al-bara' yang diriwayatkan oleh al-Imam Ahmad (4/286) dan Ibnu Abi Syaibah dalam al-Iman (110). Asy-Syaikh al-Albani t berkata, "Hadits tersebut, dengan seluruh jalur periwayatannya, naik menjadi derajat hasan, minimalnya. Wallahu a'lam." (ash-Shahihah 4/306 nomor 1728) Makna al-Wala' dan al-Bara' Al-wala' adalah pembelaan, cinta, penghormatan, memuliakan, dan kebersamaan. Adapun al-bara' adalah kebencian, permusuhan, menjauhi, dan berlepas diri. Al-wala' bagi seorang muslim adalah cinta kepada Allah l, Rasul-Nya, agama Islam, dan kaum muslimin; membela dan menolong Allah l, Rasul-Nya, agama Islam, dan kaum muslimin. Adapun al-bara' bagi seorang muslim adalah membenci thaghut (peribadatan selain Allah l), kekafiran, dan para pengikut kekafiran serta memusuhi mereka. Asy-Syaikh al-Fauzan berkata, "…Setiap muslim wajib meyakini akidah Islam, berwala' kepada orang yang berakidah Islam dan memusuhi orang yang menentangnya. Ia mencintai orang yang bertauhid dan ikhlas serta berwala'. Ia membenci pelaku kesyirikan dan memusuhi mereka." Beliau melanjutkan pembicaraan tentang bentuk wala' (loyalitas) seorang mukmin, "Kaum mukminin, dari awal penciptaan hingga akhirnya, meskipun tempat tinggalnya berjauhan dan dipisahkan oleh waktu, mereka adalah bersaudara yang saling mencintai. Yang datang belakangan mengikuti yang sebelumnya. Mereka saling mendoakan kebaikan dan saling memohonkan ampun." (al-Wala' wal Bara', hlm. 1—2) Hakikat al-Wala' dan al-Bara' Syaikhul Islam t berkata, "Al-wilayah adalah lawan dari al-'adawah. Dasar al-wilayah adalah cinta dan taqarrub (mendekatkan diri). Adapun dasar al-'adawah adalah benci dan menjauh." (al-Furqan, 1/82) Asy-Syaikh as-Sa'di berkata, "Karena al-wala' dan al-bara' terkait dengan cinta dan benci, dasar keimanan adalah engkau mencintai segenap nabi dan para pengikutnya, karena Allah l. Engkau pun membenci musuh-musuh Allah l dan musuh-musuh seluruh nabi, karena Allah l." (Fatawa as-Sa'diyyah, 1/98) Syaikhul Islam t berkata, "Seorang mukmin, wajib berwala' dan bara' karena Allah l. Jika ada seorang mukmin yang lain, ia wajib mencintainya, meskipun ia dizalimi. Karena, perbuatan zalim tidak dapat memutuskan cinta yang berdasarkan keimanan. Apabila satu orang memiliki kebaikan dan keburukan sekaligus, ketaatan dan kedurhakaan, maksiat, sunnah dan bid'ah, ia tetap berhak mendapatkan cinta sesuai dengan kebaikan yang ada padanya. Ia pun berhak mendapatkan kebencian dan hukuman sesuai dengan kadar keburukan yang ada padanya." (Majmu' Fatawa, 28/208—209) Letak Prinsip al-Wala' dan al-Bara' dalam Islam Akidah al-wala' dan al-bara' memiliki kedudukan yang sangat urgen dan strategis dalam keislaman seseorang. Ia sangat kuat terhubung dengan keimanan. Bahkan, al-wala' dan al-bara' adalah wujud dari hakikat kalimat syahadat La Ilaha Illallah dan Muhammad Rasulullah n. Ibnu Umar c berkata, "Cinta dan bencilah karena Allah l, kasihi dan musuhi karena Allah l pula. Karena, sesungguhnya engkau tidak akan meraih cinta Allah l melainkan dengan cara demikian. Seorang hamba tidak akan mendapatkan rasa keimanan, walau banyak shalat dan puasanya, melainkan dengan cara tadi." (Hilyatul Auliya, 1/312) Syaikhul Islam t berkata, "Hati tidak akan merasakan kebahagiaan dan kelezatan melainkan dengan cara mencintai Allah l dan mendekatkan diri kepada-Nya dengan hal-hal yang Dia cintai. Cinta kepada Allah l tidak akan terlaksana melainkan dengan berpaling dari kekasih selain Allah l. Inilah hakikat La Ilaha Illallah. Inilah millah (agama) Ibrahim al-Khalil q dan seluruh nabi serta rasul. Semoga shalawat dan salam Allah l terlimpah untuk mereka semua. Adapun syahadat bagian kedua, Muhammad utusan Allah l, maknanya adalah benar-benar hanya mengikuti setiap perintah beliau dan menjauhi semua yang beliau larang. Dari sinilah, Laa Ilaha Illallah menjadi bentuk al-wala' dan al-bara', nafyan (bentuk penafian) dan itsbatan (bentuk penetapan)." (Majmu' Fatawa 28/32) Asy-Syaikh Abdurrahman bin Hasan Alu Syaikh berkata, "Menjadi jelaslah bahwa makna La Ilaha Illallah adalah mentauhidkan Allah l dengan mengikhlaskan ibadah hanya kepada-Nya, dan berlepas diri dari selain-Nya. Allah l telah menjelaskan bahwa bara' (berlepas diri) semacam ini dan wala' (cinta) semacam ini adalah wujud syahadat La Ilaha Illallah." (Fathul Majid hlm. 79) Bersama Keindahan Islam dalam al-Wala' dan al-Bara' Sebagian orang menyangka, prinsip al-wala' dan al-bara' mendidik umat Islam untuk tumbuh dan hidup dalam kebencian. Dalam anggapan mereka, Islam adalah agama yang mengajarkan kekerasan dan buas, tidak mengenal kompromi, dan mengajarkan kezaliman terhadap sesama. Berikut ini adalah contoh-contoh sikap, cermin dari akidah al-wala' dan al-bara', yang membuktikan bahwa ada keindahan dan kenyamanan dalam berprinsip al-wala' dan al-bara'. Pertama: Tidak ada paksaan bagi siapa pun untuk masuk Islam. Allah l berfirman: "Tidak ada paksaan untuk (memasuki) agama (Islam), sesungguhnya telah jelas jalan yang benar daripada jalan yang salah." (al-Baqarah: 256) Oleh sebab itu, banyak wilayah yang dikuasai Islam terjaga darah penduduknya dan mereka masih tetap memeluk agama mereka sendiri. Namun, mereka berkewajiban untuk menunaikan jizyah. Jizyah adalah sejumlah harta yang ditentukan oleh penguasa muslim, diwajibkan bagi penduduk nonmuslim yang menetap di daerah muslim untuk menunaikannya, tanpa memberatkan atau menzalimi. (Ahkam Ahli Dzimmah 1/34—39) Jizyah tidak boleh memudaratkan ahli dzimmah sehingga sama sekali tidak diambil dari anak kecil, wanita, atau orang gila. Tentang hal ini, telah dinukilkan adanya ijma' (kesepakatan ulama). Demikian pula, jizyah tidak diambil dari orang fakir. Bahkan, orang fakir dari kalangan ahli dzimmah mendapatkan santunan dari baitul mal kaum muslimin. Jizyah juga tidak diambil dari orang tua yang renta, orang yang berpenyakit menahun, orang buta, dan orang sakit yang tidak diharapkan kesembuhannya, walaupun mereka mampu untuk membayar jizyah. Jizyah juga tidak diambil dari pendeta yang menghabiskan waktunya untuk bersembahyang. (Ahkam Ahli Dzimmah, Ibnul Qayyim, 1/42—51, al-Ijma' Ibnul Mundzir nomor 230) Kedua: Seorang ahli dzimmah diperkenankan untuk berpindah-pindah di negeri kaum muslimin, sesuai dengan keinginannya. Tidak ada wilayah yang terlarang baginya selain tanah al-Haram. Mereka pun boleh menetap di wilayah mana pun yang dikuasai oleh kaum muslimin, selain jazirah Arab. Semua hal ini adalah ijma' ulama. (Ahkam Ahli Dzimmah 1/175—191, Maratibul Ijma', Ibnu Hazm, no. 122) Ketiga: Menjaga kesepakatan yang telah dibuat oleh kaum muslimin dengan orang-orang kafir. Allah l berfirman: "Kecuali orang-orang musyirikin yang kamu mengadakan perjanjian (dengan mereka) dan mereka tidak mengurangi sesuatu pun (dari isi perjanjian)mu dan tidak (pula) mereka membantu seseorang yang memusuhi kamu, maka terhadap mereka itu penuhilah janjinya sampai batas waktunya. Sesungguhnya Allah menyukai orang-orang yang bertakwa." (at-Taubah: 4) Abu Rafi' mengatakan bahwa kaum Quraisy pernah mengutusnya untuk menemui Rasulullah n. Setelah bertemu dan melihat beliau n, muncul keinginan dalam hatinya untuk masuk Islam. Ia berkata, "Wahai Rasulullah, demi Allah, sesungguhnya saya tidak ingin kembali kepada mereka selama-lamanya." Rasulullah n bersabda: إِنِّي لَا أَخِيسُ بِالْعَهْدِ وَلَا أَحْبِسُ الْبُرُدَ وَلَكِنِ ارْجِعْ فَإِنْ كَانَ فِي نَفْسِكَ الَّذِي فِي نَفْسِكَ الْآنَ فَارْجِعْ "Sesungguhnya aku tidak bersifat melanggar kesepakatan yang telah dibuat atau menahan utusan musuh. Kembalilah kepada mereka. Jika nanti masih ada keyakinan seperti saat ini, kembalilah kemari." Setelah itu, aku kembali kepada kaum Quraisy. Aku lalu kembali menemui Rasulullah n dan masuk Islam. Hadits ini diriwayatkan oleh Ahmad (no. 23857), Abu Dawud (no. 2752), an-Nasai (no. 8621), dan disahihkan oleh al-Albani dalam ash-Shahihah (no. 702). Tentang menjaga kesepakatan yang telah dibuat antara kaum muslimin dan orang-orang kafir ini, Ibnu Hazm t menyebutkan adanya ijma'. (Maratibul Ijma', no. 123) Keempat: Haramnya darah ahli dzimmah dan orang kafir mua'had (yang terikat perjanjian dengan kaum muslimin), selama mereka menunaikan kewajiban-kewajiban sebagai ahli dzimmah dan kafir mu'ahad. Rasulullah n bersabda: مَنْ قَتَلَ مُعَاهَدًا لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ، وَإِنَّ رِيْحَهَا يُوْجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَاماً "Barang siapa membunuh seorang kafir mu'ahad, ia tidak akan mencium harumnya surga. Padahal, sesungguhnya harumnya surga dapat tercium dari jarak (perjalanan) empat puluh tahun." (HR. al-Imam Bukhari no. 3166) Ibnu Hazm t berkata, "Mereka bersepakat bahwa darah seorang ahli dzimmah yang tidak melanggar adalah haram." (Maratibul Ijma', 138) Kelima: Perbedaan agama tidak menghilangkan hak kerabat. Allah l berfirman: "Dan jika keduanya memaksamu untuk mempersekutukan dengan Aku sesuatu yang tidak ada pengetahuanmu tentang itu, janganlah kamu mengikuti keduanya, dan pergaulilah keduanya di dunia dengan baik, serta ikutilah jalan orang yang kembali kepada-Ku, kemudian hanya kepada-Kulah kembalimu, Ku-beritakan kepadamu apa yang telah kamu kerjakan." (Luqman: 15) Asma' bintu Abi Bakr c berkata, "Ibuku yang masih musyrik datang menjengukku setelah terjadi perjanjian dengan orang-orang Quraisy. Aku pun memohon fatwa dari Rasulullah n. 'Wahai Rasulullah, ibuku datang menjengukku dalam keadaan senang. Apakah aku boleh menyambung hubungan dengannya?' Rasulullah n menjawab: نَعَمْ، صِلِي أُمَّكِ "Benar, sambunglah hubungan dengan ibumu." (HR. al-Bukhari 2620 dan Muslim 1003) Rasulullah n juga menjenguk pamannya, Abu Thalib, saat sakit. Ini sebagaimana keterangan Ibnu Abbas c dalam riwayat Ahmad (no. 2008). Al-Imam al-Bukhari t menyebutkan sebuah riwayat dalam Shahih-nya (no. 886) bahwa Rasulullah n pernah memberi hadiah kepada Umar bin al-Khaththab z sebuah pakaian sutra yang sangat mahal. Kemudian Umar bin al-Khaththab z menghadiahkan pakaian tersebut kepada seorang saudaranya yang masih musyrik di kota Makkah. Keenam: Berbuat baik dan berlaku adil terhadap orang kafir yang tidak memerangi kaum muslimin atau menampakkan permusuhan terhadap kaum muslimin, selama tidak merugikan. Allah l berfirman: "Allah tiada melarang kamu untuk berbuat baik dan berlaku adil terhadap orang-orang yang tiada memerangimu karena agama dan tidak (pula) mengusir kamu dari negerimu. Sesungguhnya Allah menyukai orang-orang yang berlaku adil. Sesungguhnya Allah hanya melarang kamu menjadikan sebagai kawanmu orang-orang yang memerangi kamu karena agama dan mengusir kamu dari negerimu dan membantu (orang lain) untuk mengusirmu. Dan barang siapa menjadikan mereka sebagai kawan, maka mereka itulah orang-orang yang zalim." (al-Mumtahanah: 8—9) Al-Imam Ibnu Jarir t berkata, "Maksudnya, Allah l tidak melarang kalian untuk berbuat baik dan berlaku adil kepada orang-orang kafir, dari seluruh jenis agama dan keyakinan, yang tidak memerangi kalian karena agama. Berbuat baik dan berlaku adil yang dilakukan oleh seorang mukmin terhadap mereka, baik yang memiliki hubungan kerabat/nasab maupun tidak, bukanlah sesuatu yang diharamkan atau dilarang. Selama hubungan tersebut tidak menjadikan mereka mengetahui kekurangan kaum muslimin atau membantu orang-orang kafir dengan perlengkapan dan persenjataan." Adapun berlaku adil, wajib hukumnya terhadap siapa pun, terhadap musuh sekalipun. Allah l berfirman: "Wahai orang-orang yang beriman, hendaklah kamu jadi orang-orang yang selalu menegakkan (kebenaran) karena Allah, menjadi saksi dengan adil. Dan janganlah sekali-kali kebencianmu terhadap sesuatu kaum, mendorong kamu untuk berlaku tidak adil. Berlaku adillah, karena adil itu lebih dekat kepada takwa. Dan bertakwalah kepada Allah, sesungguhnya Allah Maha Mengetahui apa yang akan kamu kerjakan." (al-Maidah: 8) "Dan perangilah di jalan Allah orang-orang yang memerangi kamu, (tetapi) janganlah kamu melampaui batas, karena sesungguhnya Allah tidak menyukai orang-orang yang melampaui batas." (al-Baqarah: 190) Oleh karena itu, kita tidak diperbolehkan berbuat khianat terhadap orang yang mengkhianati. Sebab, khianat bukan termasuk sikap adil. Antara Sikap Bara' terhadap Orang Kafir dan Perintah Berbuat Baik terhadap Ahli Dzimmah Dari sedikit penjelasan di atas, tentu akan muncul anggapan, "Mengapa ajaran Islam saling bertentangan? Di satu sisi terdapat perintah untuk membenci dan berlepas diri dari orang kafir. Namun, dalam kesempatan yang lain ada juga perintah untuk berbuat baik kepada orang kafir." Sungguh, ajaran Islam tidak akan mengalami kontradiksi dan penyimpangan karena Islam diturunkan dari sisi Allah, Dzat Yang Mahabenar dan Mahabijaksana. Islam disampaikan dan diajarkan oleh Rasulullah n, yang tidak berbicara berdasarkan hawa nafsu. Semua adalah wahyu, yang tidak ada keraguan sedikit pun di dalamnya. Anggapan di atas, sesungguhnya telah ditepis dan dijawab oleh para ulama. Intinya, masing-masing sikap perwujudan al-wala' dan al-bara' hendaknya diletakkan tepat pada tempatnya. Benci dan cinta hendaknya diberikan pada saatnya masing-masing. Di dalam al-Furuq (3/15—16), Syihabuddin al-Qarafi menjelaskan bahwa apabila demikian ketentuan terhadap hak dzimmah, menjadi sebuah kepastian bagi kita untuk berbuat baik terhadap mereka (ahli dzimmah) dengan sikap lahiriah yang tidak menunjukkan kecintaan hati, sekaligus tanpa sikap yang menunjukkan ta'zhim (pengagungan) terhadap syi'ar kekafiran. Jika sikap baik terhadap mereka berakibat pada salah satu dari dua hal tersebut, sikap tersebut dilarang oleh ayat atau dalil lainnya. Hal ini akan semakin jelas dengan contoh. Mengosongkan tempat untuk mereka (ahli dzimmah) ketika datang, bangkit menyambut kedatangan mereka, atau memanggil mereka dengan nama-nama besar yang akan mengangkat derajat, semua ini adalah haram. Demikian juga, jika kita bertemu mereka di jalan, lalu memberi mereka sisi jalan yang luas, baik, dan datar, kemudian kita sendiri memilih jalan yang sempit, tidak baik, dan tidak rata, hal ini juga terlarang. Di antara yang terlarang juga, memberi mereka kesempatan untuk menduduki pos-pos pemerintahan yang penting dan strategis. Mereka pun tidak boleh menjadi wakil bagi penguasa di dalam penentuan hukum kaum muslimin. Adapun contoh sikap berbuat baik kepada mereka yang diperintahkan dan tidak menunjukkan kecintaan hati adalah lemah lembut kepada orang lemah di antara mereka, membantu orang fakir, memberi makan yang lapar, memberi pakaian, santun dalam berkata sebagai bentuk rahmat—bukan karena takut atau terhina—, menahan diri ketika diganggu dalam bertetangga (padahal mampu membalas, sebagai bentuk rahmat, bukan karena takut atau hormat), mendoakan hidayah untuk mereka, menjaga harta dan hak-hak mereka, memberi nasihat dan sebagainya. Kita pun harus selalu mengingat bahwa mereka selalu membenci kita dan mendustakan Nabi Muhammad n. Andai mampu, mereka tentu akan menghancurkan kita dan menghalalkan darah serta harta kita. Mereka adalah makhluk yang paling besar kedurhakaannya kepada Allah l. Kita berbuat baik, seperti contoh di atas, karena melaksanakan perintah Allah l dan Nabi-Nya n, bukan karena cinta dan menghormati mereka. Sikap Ekstrem dalam al-Wala' dan al-Bara' Dalam hal al-wala' dan al-bara', terjadi beberapa bentuk sikap ekstrem yang dilarang. Di antaranya: 1. Menghalalkan darah dan harta orang-orang kafir yang telah mendapatkan jaminan keamanan, seperti kafir mu'ahad dan ahli dzimmah; atau bersikap kasar dan zalim kepada mereka tanpa sebab yang syar'i. 2. Menentang akidah al-wala' dan al-bara', bahkan menuntut penghapusannya. Alasannya, akidah ini mengajarkan umat Islam untuk membenci orang lain. 3. Memerangi akidah al-wala' dan al-bara' dengan taklid (membebek) dan menyebarkan adat orang-orang kafir di tengah-tengah kaum muslimin. (al-Wala' wal-Bara' bainas Samahah wal Ghuluw) Keberlangsungan Akidah al-Wala' dan al-Bara' Akidah al-wala' dan al-bara' tetap berlangsung wujudnya bersamaan dengan keberadaan Islam itu sendiri. Selama di muka bumi ini masih ada seorang muslim, al-wala', cinta, dan loyalitas wajib diberikan untuknya. Ia wajib dibela, ditolong, dan dibantu karena muslim satu dengan yang lain ibarat sebuah bangunan yang tiap-tiap bagiannya saling mendukung dan menopang. Seorang muslim harus merasakan kesedihan dan kesempitan yang dialami oleh saudaranya yang lain. Ia pun harus turut berbahagia di atas kebahagiaan saudaranya. Ia tidak boleh menzalimi, menyakiti, dan melanggar kehormatannya. Harta dan darahnya harus dijaga. Akidah al-bara' juga akan selalu berlaku selama di muka bumi masih terdapat satu orang kafir sekalipun. Ia wajib dibenci. Ia tidak boleh diberi cinta dan loyalitas. Setiap muslim harus selalu mengingat dan menyadari bahwa kebencian orang kafir terhadap umat Islam sangatlah mendalam. Mereka selalu berharap dan menunggu kelemahan serta kehancuran umat Islam. Mereka tidak akan pernah ridha, meskipun sesaat, sampai kita mau mengikuti jalan mereka. Segala daya dan upaya, waktu dan tenaga, biaya serta dana, diusahakan untuk memerangi umat Islam, dengan berbagai cara, baik kita sadari maupun tidak. Maka dari itu, seorang muslim dituntut untuk selalu meningkatkan kekuatan akidah dan keimanan. Caranya adalah dengan memperdalam pengetahuan tentang Islam, bersemangat menuntut ilmu, dan memperbanyak ibadah berdasarkan ilmu yang telah ia peroleh. Dengan demikian, diharapkan ia mampu menempatkan prinsip al-wala' dan al-bara' tepat pada tempat dan timbangannya. Wallahu a'lam bish-shawab. sumber: http://asysyariah.com/merajut-cinta-mengurai-benci-karena-allah.html [1 Aktualisierung]
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- Masallah - Social Mention: MASALLAH,ANELERIMIZE.... [1 Aktualisierung]
- ansaar international - Social Mention: Lanka will not bow down to international pressure - President [1 Aktualisierung]
- Abu Adam - Social Mention: Al-Haafiz Ibn Katheer: "Every Muslim should mourn the killing of al-Husayn (radiyAllahu'anhu), for he is one of the leaders of the Muslims, one of the scholars of the Sahaabah, and the son of the daughter of the Messenger of Allah (ﷺ), who was the best of his daughters. He was a devoted worshiper, and a courageous and generous man. But there is nothing good in what the Shi'ah do of expressing distress and grief, most of which may be done in order to show off. His father was better than him and he was killed, but they do not take his death as an anniversary as they do with the death of al-Husayn. His father was killed on a Friday as he was leaving the mosque after Fajr prayer, on the seventeenth of Ramadan in 40 AH. 'Uthmaan was better than 'Ali according to Ahl al-Sunnah wa'l-Jamaa'ah, and he was killed when he was besieged in his house during the days of al-Tashreeq in Dhu'l-Hijjah of 36 AH, with his throat cut from one jugular vein to the other, but the people did not take his death as an anniversary. 'Umar ibn al-Khattaab was better than 'Ali and 'Uthmaan, and he was killed as he was standing in the mihraab, praying Fajr and reciting Qur'an, but the people did not take his death as an anniversary. Abu Bakr al-Siddeeq was better than him but the people did not take his death as an anniversary. The Messenger of Allah (ﷺ) is the leader of the sons of Adam in this world and the Hereafter, and Allah took him to Him as the Prophets died before him, but no one took the dates of their deaths as anniversaries on which they do what these ignorant Raafidis do on the day that al-Husayn was killed. … The best that can be said when remembering these and similar calamities is that which 'Ali ibn al-Husayn narrated from his grandfather the Messenger of Allah (ﷺ), who said: "There is no Muslim who is afflicted by a calamity and when he remembers it, even if it was in the dim and distant past, he says Inna Lillaahi wa inna ilayhi raaji'oon (verily to Allah we belong and unto Him is our return), but Allah will give him a reward like that of the day when it befell him." Narrated by Imam Ahmad and Ibn Majaah, end quote from al-Bidaayah wa'l-Nihaayah (8/221). [1 Aktualisierung]
- Abu Adam - Social Mention: Scores Killed in Tribal Clashes in Darfur [1 Aktualisierung]
- nasheed - Social Mention: hum ne mohabbat ke nashe me hokar usko khuda bana dala, hosh tab aaya jab usne kaha ki khuda kisi ek ka nahi hota............. [1 Aktualisierung]
- bushido - Social Mention: Herzlichen Glückwunsch gehen an Bushido zur Geburt seiner Zwillinge möge Allah euch schützen Inshallah [1 Aktualisierung]
- Masallah - Social Mention: Butun aılem burda masallah nbr mıllet [1 Aktualisierung]
- allahu akbar - Social Mention: Allahu Akbar..... Untk prtma kalex z dgr suara adzan shubuh........ #disekitaran_kostkampus [1 Aktualisierung]
- street dawa - Social Mention: Officials: US drone kills Pakistani Taliban leader [1 Aktualisierung]
- khilafah - Social Mention: Sistem khilafah. sulthan berkuasa :) [1 Aktualisierung]
- kalifat - Social Mention: So sollte das Kalifat sein aber leider kamen andere dazwischen..... Egal Allahs Partei wird gewinnen ob heute oder morgen... [1 Aktualisierung]
- abu adam - Social Mention: The Brigham and Women's Hospital (BWH) Innovation Hub and Hackathon: Interview with Dr. Adam Landman, Officer for Health Information, Innovation, and Integration [1 Aktualisierung]
Blogtrottr <busybee@blogtrottr.com> Nov 19 10:46PM
6236 QuranVerses Facebook-Pinnwand
6236 QuranVerses Facebook-Pinnwand
O ihr, die ihr glaubt, sucht Hilfe in der Geduld und im Gebet; wahrlich Allah is...
http://www.facebook.com/6236QuranVerse/posts/231200140390360
Nov 19th 2013, 21:48
O ihr, die ihr glaubt, sucht Hilfe in der Geduld und im Gebet; wahrlich Allah ist mit den Geduldigen. "Und nennt nicht diejenigen, die auf Allahs Weg getötet wurden, ""Tote"". Denn sie leben, ihr aber nehmt es nicht wahr." Und gewiß werden Wir euch prüfen durch etwas Angst, Hunger und Minderung an Besitz, Menschenleben und Früchten. Doch verkünde den Geduldigen eine frohe Botschaft, die, wenn sie ein Unglück trifft, sagen: "Wir gehören Allah und zu Ihm kehren wir zurück." Auf diese läßt ihr Herr Segnungen und Barmherzigkeit herab und diese werden rechtgeleitet sein. (2:153-157)
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Blogtrottr <busybee@blogtrottr.com> Nov 21 06:50AM
kafir - Social Mention
Larangan Bohong/Dusta/Sumpah (Atas Nama) Demi Allah Palsu/Sumpah palsu dengan menyebut nama Allah Mohon dibaca tulisan singkat ini saudaraku. Mungkin kita sering mendengar bahwa seseorang menyebut nama Allah untuk menguatkan pernyataan yang dibuatnya. Misalnya seseorang dituduh mencuri tetapi dia tidak melakukannya, maka dia akan berkata "demi Allah aku tidak mencuri barang itu". Sebenarnya hal itu mungkin kelihatan sepele, namun di balik itu terdapat ancaman yang besar bagi para pendusta yang berdusta atas nama Allah SWT maupun atas nama RasulNya. Arti Surat Az-Zumar ayat 60 : "Dan pada hari kiamat itu kamu akan melihat orang-orang yang berdusta atas nama Allah, muka-muka mereka itu menjadi hitam...." Orang yang borbohong/bersumpah dengan nama Allah sebagai penguat, maka orang tersebut termasuk ke dalam golongan orang- orang kafir yang keluar dari agama islam. Sesuatu yang halal bisa menjadi haram dan yang haram bisa dijadikan halal oleh para pendusta tersebut. Siksa neraka sudah siap menanti orang yang melakukan dusta atas nama Allah SWT. Arti Sabda Nabi Muhammad SAW (Hadist) : "Barangsiapa yang berdusta atas namaKu, maka baginya akan dibangunkan sebuah rumah di dalam neraka jahannam". (Hadis) "Barangsiapa yang berdusta atas namaKu dengan sengaja, maka bersiap-siaplah untuk tinggal di neraka". (HR. Bukhari dan Muslim) Banyak orang yang membuat hadist palsu baik di masa lampau maupun di masa sekarang. Hal itu merupakan salah satu perbuatan dusta atas nama Nabi Muhammad SAW yang hukuman atas perbuatan tersebut sangatlah berat. Yaitu siksa di dalam neraka jahannam. Oleh sebab itu mari kita tinggalkan kebiasaan bohong apa pun bentuknya agar terhindar dari azab dunia dan akhirat, Insya Allah..آمِيّنْ آمِّيْنَ يَا رَبَّ الْعَالَمِيْنَ
http://www.facebook.com/permalink.php?id=100001451073457&v=wall&story_fbid=618891308169233
Nov 21st 2013, 06:43
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tauhid - Social Mention: KH Abu Bakar Ba'asyir Bilang Jangan Pikirkan Saya, Pikirkanlah Islam JAKARTA SELATAN (voa-islam.com) – Dalam rangka memberikan pencerahan kepada masyarakat tentang pentingnya pelatihan militer dalam Islam (i'dad), maka Al Tsauroh Institute mengadakan Seminar Nasional pada hari Selasa (19/11/13) di Gedung Sucofindo Jl Pasar Minggu Jakarta Selatan, dengan tema "Pelahan Militer Dalam Perspektif Islam". Pada sesi masukan dari berbagai kalangan dari ormas Islam, ada hal yang membuat para peserta tak dapat menahan air mata haru dan kerinduan. Di sela-sela penuturan Ustadz Khaththat, Ketua FUI (Forum Umat Islam), beliau menyampaikan salam dari KH Abu Bakar Ba'asyir. Ustadz Khaththat mengatakan bahwa Ustadz Abu, panggilan akrab Syaikh Abu Bakar Ba'asyir, senantiasa memikirkan kondisi umat Islam di Indonesia dan Syari'at Islam. Ustad Abu bilang, "Jangan pikirkan saya, pikirkanlah Islam" tutur sepuh yang berusia 70 tahun itu penuh wibawa. Bahkan, ketika Ustadz Fuad Al-Hazimi, Dewan Syari'ah Jamaah Anshar Tauhid, menuturkan tentang perhatian beliau terhadap Umat Islam di Indonesia, sampai-sampai beliau mengatakan, seminar ini telah mengobati kegelisahan beliau terhadap umat. Isak tangis peserta pun tak terbendung karena mengingat dalam kondisi yang sudah tua, beliau masih tetap tegar mendakwahkan Syari'at Islam. Semoga Allah senantiasa menjaga belliau.[usamah] http://m.voa-islam.com/news/indonesiana/2013/11/19/27668/kh-abu-bakar-ba'asyir-bilang-jangan-pikirkan-sayapikirkanlah-islam/ Blogtrottr <busybee@blogtrottr.com> Nov 19 07:01PM
tauhid - Social Mention
KH Abu Bakar Ba'asyir Bilang Jangan Pikirkan Saya, Pikirkanlah Islam JAKARTA SELATAN (voa-islam.com) – Dalam rangka memberikan pencerahan kepada masyarakat tentang pentingnya pelatihan militer dalam Islam (i'dad), maka Al Tsauroh Institute mengadakan Seminar Nasional pada hari Selasa (19/11/13) di Gedung Sucofindo Jl Pasar Minggu Jakarta Selatan, dengan tema "Pelahan Militer Dalam Perspektif Islam". Pada sesi masukan dari berbagai kalangan dari ormas Islam, ada hal yang membuat para peserta tak dapat menahan air mata haru dan kerinduan. Di sela-sela penuturan Ustadz Khaththat, Ketua FUI (Forum Umat Islam), beliau menyampaikan salam dari KH Abu Bakar Ba'asyir. Ustadz Khaththat mengatakan bahwa Ustadz Abu, panggilan akrab Syaikh Abu Bakar Ba'asyir, senantiasa memikirkan kondisi umat Islam di Indonesia dan Syari'at Islam. Ustad Abu bilang, "Jangan pikirkan saya, pikirkanlah Islam" tutur sepuh yang berusia 70 tahun itu penuh wibawa. Bahkan, ketika Ustadz Fuad Al-Hazimi, Dewan Syari'ah Jamaah Anshar Tauhid, menuturkan tentang perhatian beliau terhadap Umat Islam di Indonesia, sampai-sampai beliau mengatakan, seminar ini telah mengobati kegelisahan beliau terhadap umat. Isak tangis peserta pun tak terbendung karena mengingat dalam kondisi yang sudah tua, beliau masih tetap tegar mendakwahkan Syari'at Islam. Semoga Allah senantiasa menjaga belliau.[usamah] http://m.voa-islam.com/news/indonesiana/2013/11/19/27668/kh-abu-bakar-ba'asyir-bilang-jangan-pikirkan-sayapikirkanlah-islam/
http://www.facebook.com/permalink.php?id=55621789761&v=wall&story_fbid=10152455657579762
Nov 19th 2013, 18:48
Dalam rangka memberikan pencerahan kepada masyarakat tentang pentingnya pelatihan militer dalam Islam (i'dad), maka Al Tsauroh Institute mengadakan Seminar Nasional pada hari Selasa (19/11/13) di Gedung Sucofindo Jl Pasar Minggu Jakarta Selatan, dengan tema
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Blogtrottr <busybee@blogtrottr.com> Nov 21 04:37AM
takbir - Social Mention
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu 18th Muharram 1435 (21st November 2013) Narrated 'Abdullah bin Buhaina (Radi-Allahu 'anhu): Once Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) led us in prayer, and after finishing the first two Rakat, got up (instead of sitting for At-Tahiyyat) and then carried on with the prayer. When he had finished his prayer, the people were waiting for him to say Taslim, but before saying Tasiim, he said Takbir and prostrated; then he raised his head, and saying Takbir, he prostrated (SAHU) and then raised his head and finished his prayer with Taslim. Bukhari Vol. 8 : No. 663
http://www.facebook.com/permalink.php?id=1005620981&v=wall&story_fbid=10201429560433364
Nov 21st 2013, 04:19
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abu adam - Social Mention: the most sacred site in planet . The Quran states that Ibrahim (peace be upon him ), together with his son Ishmael (peace be upon him ), raised the foundations of the holy house.[Quran 2:127] Allah had shown Ibrahim the exact site, very near to the Well of Zamzam, where Ibrahim and Ishmael began work on the Kaaba's construction in circa 2130 BC. After Ibrahim (peace be upon him ) had built the Kaaba, an angel brought to him the Black Stone, a celestial stone that, according to tradition, had fallen from Heaven on the nearby hill Abu Qubays. According to a saying attributed to Muhammad, the Black Stone had "descended from Paradise whiter than milk but the sins of the sons of Adam had made it black". The Black Stone is believed to be the only remnant of the original structure made by Ibrahim.(peace be upon him ), After the placing of the Black Stone in the Eastern corner of the Kaaba, Ibrahim received a revelation, in which Allah told the aged prophet that he should now go and proclaim the pilgrimage to mankind, so that men may come both from Arabia and from lands far away, on camel and on foot.[Quran 22:27] Going by the dates attributed to the patriarchs, Ishmael is believed to have been born around 2150 BC, with Isaac being born a hundred years later. Therefore, Islamic scholars have generally assumed that the Kaaba was constructed by Ibrahim around 2130 BC. The Kaaba is, therefore, believed by Muslims to be more than a millennium older than Solomon's Temple in Jerusalem, which is believed to have been finished in 1007 BC. These dates remain consistent with the Muslim belief that the Kaaba is the first and thus oldest mosque in history. At the time of Muhammad (peace be upon him ), (570–632 AD), his tribe, the Quraysh, was in charge of the Kaaba, which was at that time a shrine containing hundreds of idols representing Arabian tribal gods and other religious figures. Muhammad (peace be upon him ) earned the enmity of his tribe by claiming the Kaaba to be dedicated to the worship of Allah alone and by having all the other idols evicted. The Quraysh persecuted and harassed him continuously, so he and his followers eventually migrated to Medina in 622. Islamic histories also mention a reconstruction of the Kaaba around 600 AD. A story found in Ibn Ishaq's Sirat Rasūl Allāh, one of the biographies of Muhammad (peace be upon him ), (as reconstructed and translated by Guillaume), describes Muhammad settling a quarrel between Meccan clans as to which clan should set the Black Stone cornerstone in place. According to Ishaq's biography, Muhammad's solution was to have all the clan elders raise the cornerstone on a cloak, after which Muhammad set the stone into its final place with his own hands. Ibn Ishaq says that the timber for the reconstruction of the Kaaba came from a Greek ship that had been wrecked on the Red Sea coast at Shu'ayba and that the work was undertaken by a Coptic carpenter called Baqum . Muslims are expected to face the Kaaba during prayers, no matter where they are. From any given point in the world, the direction facing the Kaaba is called the Qibla. as i do ) Blogtrottr <busybee@blogtrottr.com> Nov 21 07:06AM
abu adam - Social Mention
the most sacred site in planet . The Quran states that Ibrahim (peace be upon him ), together with his son Ishmael (peace be upon him ), raised the foundations of the holy house.[Quran 2:127] Allah had shown Ibrahim the exact site, very near to the Well of Zamzam, where Ibrahim and Ishmael began work on the Kaaba's construction in circa 2130 BC. After Ibrahim (peace be upon him ) had built the Kaaba, an angel brought to him the Black Stone, a celestial stone that, according to tradition, had fallen from Heaven on the nearby hill Abu Qubays. According to a saying attributed to Muhammad, the Black Stone had "descended from Paradise whiter than milk but the sins of the sons of Adam had made it black". The Black Stone is believed to be the only remnant of the original structure made by Ibrahim.(peace be upon him ), After the placing of the Black Stone in the Eastern corner of the Kaaba, Ibrahim received a revelation, in which Allah told the aged prophet that he should now go and proclaim the pilgrimage to mankind, so that men may come both from Arabia and from lands far away, on camel and on foot.[Quran 22:27] Going by the dates attributed to the patriarchs, Ishmael is believed to have been born around 2150 BC, with Isaac being born a hundred years later. Therefore, Islamic scholars have generally assumed that the Kaaba was constructed by Ibrahim around 2130 BC. The Kaaba is, therefore, believed by Muslims to be more than a millennium older than Solomon's Temple in Jerusalem, which is believed to have been finished in 1007 BC. These dates remain consistent with the Muslim belief that the Kaaba is the first and thus oldest mosque in history. At the time of Muhammad (peace be upon him ), (570–632 AD), his tribe, the Quraysh, was in charge of the Kaaba, which was at that time a shrine containing hundreds of idols representing Arabian tribal gods and other religious figures. Muhammad (peace be upon him ) earned the enmity of his tribe by claiming the Kaaba to be dedicated to the worship of Allah alone and by having all the other idols evicted. The Quraysh persecuted and harassed him continuously, so he and his followers eventually migrated to Medina in 622. Islamic histories also mention a reconstruction of the Kaaba around 600 AD. A story found in Ibn Ishaq's Sirat Rasūl Allāh, one of the biographies of Muhammad (peace be upon him ), (as reconstructed and translated by Guillaume), describes Muhammad settling a quarrel between Meccan clans as to which clan should set the Black Stone cornerstone in place. According to Ishaq's biography, Muhammad's solution was to have all the clan elders raise the cornerstone on a cloak, after which Muhammad set the stone into its final place with his own hands. Ibn Ishaq says that the timber for the reconstruction of the Kaaba came from a Greek ship that had been wrecked on the Red Sea coast at Shu'ayba and that the work was undertaken by a Coptic carpenter called Baqum . Muslims are expected to face the Kaaba during prayers, no matter where they are. From any given point in the world, the direction facing the Kaaba is called the Qibla. as i do )
http://www.facebook.com/permalink.php?id=1576877554&v=wall&story_fbid=10200832869975517
Nov 21st 2013, 06:45
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islam fatwa - Social Mention: WWIPI- Merajut Cinta Mengurai Benci, karena Allah (ditulis oleh: Al-Ustadz Abu Ismail Muhammad Rijal, Lc) Dari Ibnu Abbas c, Rasulullah n bersabda: أَوْثَقُ عُرَى الْإِيمَانِ الْمُوَالَاةُ فِي اللهِ وَالْمُعَادَاةُ فِي اللهِ وَالْحُبُّ فِي اللهِ وَالْبُغْضُ فِي اللهِ "Tali iman yang terkuat adalah muwalah (berkasih sayang) karena Allah l dan mu'adah (bermusuhan) karena Allah l. Cinta karena Allah, benci pun karena Allah l." Hadits Ibnu Abbas c di atas diriwayatkan oleh al-Imam ath-Thabarani dalam al-Mu'jam al-Kabiir (11537) melalui jalur Hanasy, dari Ikrimah, dari Ibnu Abbas c. Hadits ini juga datang dari beberapa sahabat lain, seperti hadits Ibnu Mas'ud yang diriwayatkan oleh ath-Thayalisi (378), ath-Thabarani, dan yang lain; hadits al-bara' yang diriwayatkan oleh al-Imam Ahmad (4/286) dan Ibnu Abi Syaibah dalam al-Iman (110). Asy-Syaikh al-Albani t berkata, "Hadits tersebut, dengan seluruh jalur periwayatannya, naik menjadi derajat hasan, minimalnya. Wallahu a'lam." (ash-Shahihah 4/306 nomor 1728) Makna al-Wala' dan al-Bara' Al-wala' adalah pembelaan, cinta, penghormatan, memuliakan, dan kebersamaan. Adapun al-bara' adalah kebencian, permusuhan, menjauhi, dan berlepas diri. Al-wala' bagi seorang muslim adalah cinta kepada Allah l, Rasul-Nya, agama Islam, dan kaum muslimin; membela dan menolong Allah l, Rasul-Nya, agama Islam, dan kaum muslimin. Adapun al-bara' bagi seorang muslim adalah membenci thaghut (peribadatan selain Allah l), kekafiran, dan para pengikut kekafiran serta memusuhi mereka. Asy-Syaikh al-Fauzan berkata, "…Setiap muslim wajib meyakini akidah Islam, berwala' kepada orang yang berakidah Islam dan memusuhi orang yang menentangnya. Ia mencintai orang yang bertauhid dan ikhlas serta berwala'. Ia membenci pelaku kesyirikan dan memusuhi mereka." Beliau melanjutkan pembicaraan tentang bentuk wala' (loyalitas) seorang mukmin, "Kaum mukminin, dari awal penciptaan hingga akhirnya, meskipun tempat tinggalnya berjauhan dan dipisahkan oleh waktu, mereka adalah bersaudara yang saling mencintai. Yang datang belakangan mengikuti yang sebelumnya. Mereka saling mendoakan kebaikan dan saling memohonkan ampun." (al-Wala' wal Bara', hlm. 1—2) Hakikat al-Wala' dan al-Bara' Syaikhul Islam t berkata, "Al-wilayah adalah lawan dari al-'adawah. Dasar al-wilayah adalah cinta dan taqarrub (mendekatkan diri). Adapun dasar al-'adawah adalah benci dan menjauh." (al-Furqan, 1/82) Asy-Syaikh as-Sa'di berkata, "Karena al-wala' dan al-bara' terkait dengan cinta dan benci, dasar keimanan adalah engkau mencintai segenap nabi dan para pengikutnya, karena Allah l. Engkau pun membenci musuh-musuh Allah l dan musuh-musuh seluruh nabi, karena Allah l." (Fatawa as-Sa'diyyah, 1/98) Syaikhul Islam t berkata, "Seorang mukmin, wajib berwala' dan bara' karena Allah l. Jika ada seorang mukmin yang lain, ia wajib mencintainya, meskipun ia dizalimi. Karena, perbuatan zalim tidak dapat memutuskan cinta yang berdasarkan keimanan. Apabila satu orang memiliki kebaikan dan keburukan sekaligus, ketaatan dan kedurhakaan, maksiat, sunnah dan bid'ah, ia tetap berhak mendapatkan cinta sesuai dengan kebaikan yang ada padanya. Ia pun berhak mendapatkan kebencian dan hukuman sesuai dengan kadar keburukan yang ada padanya." (Majmu' Fatawa, 28/208—209) Letak Prinsip al-Wala' dan al-Bara' dalam Islam Akidah al-wala' dan al-bara' memiliki kedudukan yang sangat urgen dan strategis dalam keislaman seseorang. Ia sangat kuat terhubung dengan keimanan. Bahkan, al-wala' dan al-bara' adalah wujud dari hakikat kalimat syahadat La Ilaha Illallah dan Muhammad Rasulullah n. Ibnu Umar c berkata, "Cinta dan bencilah karena Allah l, kasihi dan musuhi karena Allah l pula. Karena, sesungguhnya engkau tidak akan meraih cinta Allah l melainkan dengan cara demikian. Seorang hamba tidak akan mendapatkan rasa keimanan, walau banyak shalat dan puasanya, melainkan dengan cara tadi." (Hilyatul Auliya, 1/312) Syaikhul Islam t berkata, "Hati tidak akan merasakan kebahagiaan dan kelezatan melainkan dengan cara mencintai Allah l dan mendekatkan diri kepada-Nya dengan hal-hal yang Dia cintai. Cinta kepada Allah l tidak akan terlaksana melainkan dengan berpaling dari kekasih selain Allah l. Inilah hakikat La Ilaha Illallah. Inilah millah (agama) Ibrahim al-Khalil q dan seluruh nabi serta rasul. Semoga shalawat dan salam Allah l terlimpah untuk mereka semua. Adapun syahadat bagian kedua, Muhammad utusan Allah l, maknanya adalah benar-benar hanya mengikuti setiap perintah beliau dan menjauhi semua yang beliau larang. Dari sinilah, Laa Ilaha Illallah menjadi bentuk al-wala' dan al-bara', nafyan (bentuk penafian) dan itsbatan (bentuk penetapan)." (Majmu' Fatawa 28/32) Asy-Syaikh Abdurrahman bin Hasan Alu Syaikh berkata, "Menjadi jelaslah bahwa makna La Ilaha Illallah adalah mentauhidkan Allah l dengan mengikhlaskan ibadah hanya kepada-Nya, dan berlepas diri dari selain-Nya. Allah l telah menjelaskan bahwa bara' (berlepas diri) semacam ini dan wala' (cinta) semacam ini adalah wujud syahadat La Ilaha Illallah." (Fathul Majid hlm. 79) Bersama Keindahan Islam dalam al-Wala' dan al-Bara' Sebagian orang menyangka, prinsip al-wala' dan al-bara' mendidik umat Islam untuk tumbuh dan hidup dalam kebencian. Dalam anggapan mereka, Islam adalah agama yang mengajarkan kekerasan dan buas, tidak mengenal kompromi, dan mengajarkan kezaliman terhadap sesama. Berikut ini adalah contoh-contoh sikap, cermin dari akidah al-wala' dan al-bara', yang membuktikan bahwa ada keindahan dan kenyamanan dalam berprinsip al-wala' dan al-bara'. Pertama: Tidak ada paksaan bagi siapa pun untuk masuk Islam. Allah l berfirman: "Tidak ada paksaan untuk (memasuki) agama (Islam), sesungguhnya telah jelas jalan yang benar daripada jalan yang salah." (al-Baqarah: 256) Oleh sebab itu, banyak wilayah yang dikuasai Islam terjaga darah penduduknya dan mereka masih tetap memeluk agama mereka sendiri. Namun, mereka berkewajiban untuk menunaikan jizyah. Jizyah adalah sejumlah harta yang ditentukan oleh penguasa muslim, diwajibkan bagi penduduk nonmuslim yang menetap di daerah muslim untuk menunaikannya, tanpa memberatkan atau menzalimi. (Ahkam Ahli Dzimmah 1/34—39) Jizyah tidak boleh memudaratkan ahli dzimmah sehingga sama sekali tidak diambil dari anak kecil, wanita, atau orang gila. Tentang hal ini, telah dinukilkan adanya ijma' (kesepakatan ulama). Demikian pula, jizyah tidak diambil dari orang fakir. Bahkan, orang fakir dari kalangan ahli dzimmah mendapatkan santunan dari baitul mal kaum muslimin. Jizyah juga tidak diambil dari orang tua yang renta, orang yang berpenyakit menahun, orang buta, dan orang sakit yang tidak diharapkan kesembuhannya, walaupun mereka mampu untuk membayar jizyah. Jizyah juga tidak diambil dari pendeta yang menghabiskan waktunya untuk bersembahyang. (Ahkam Ahli Dzimmah, Ibnul Qayyim, 1/42—51, al-Ijma' Ibnul Mundzir nomor 230) Kedua: Seorang ahli dzimmah diperkenankan untuk berpindah-pindah di negeri kaum muslimin, sesuai dengan keinginannya. Tidak ada wilayah yang terlarang baginya selain tanah al-Haram. Mereka pun boleh menetap di wilayah mana pun yang dikuasai oleh kaum muslimin, selain jazirah Arab. Semua hal ini adalah ijma' ulama. (Ahkam Ahli Dzimmah 1/175—191, Maratibul Ijma', Ibnu Hazm, no. 122) Ketiga: Menjaga kesepakatan yang telah dibuat oleh kaum muslimin dengan orang-orang kafir. Allah l berfirman: "Kecuali orang-orang musyirikin yang kamu mengadakan perjanjian (dengan mereka) dan mereka tidak mengurangi sesuatu pun (dari isi perjanjian)mu dan tidak (pula) mereka membantu seseorang yang memusuhi kamu, maka terhadap mereka itu penuhilah janjinya sampai batas waktunya. Sesungguhnya Allah menyukai orang-orang yang bertakwa." (at-Taubah: 4) Abu Rafi' mengatakan bahwa kaum Quraisy pernah mengutusnya untuk menemui Rasulullah n. Setelah bertemu dan melihat beliau n, muncul keinginan dalam hatinya untuk masuk Islam. Ia berkata, "Wahai Rasulullah, demi Allah, sesungguhnya saya tidak ingin kembali kepada mereka selama-lamanya." Rasulullah n bersabda: إِنِّي لَا أَخِيسُ بِالْعَهْدِ وَلَا أَحْبِسُ الْبُرُدَ وَلَكِنِ ارْجِعْ فَإِنْ كَانَ فِي نَفْسِكَ الَّذِي فِي نَفْسِكَ الْآنَ فَارْجِعْ "Sesungguhnya aku tidak bersifat melanggar kesepakatan yang telah dibuat atau menahan utusan musuh. Kembalilah kepada mereka. Jika nanti masih ada keyakinan seperti saat ini, kembalilah kemari." Setelah itu, aku kembali kepada kaum Quraisy. Aku lalu kembali menemui Rasulullah n dan masuk Islam. Hadits ini diriwayatkan oleh Ahmad (no. 23857), Abu Dawud (no. 2752), an-Nasai (no. 8621), dan disahihkan oleh al-Albani dalam ash-Shahihah (no. 702). Tentang menjaga kesepakatan yang telah dibuat antara kaum muslimin dan orang-orang kafir ini, Ibnu Hazm t menyebutkan adanya ijma'. (Maratibul Ijma', no. 123) Keempat: Haramnya darah ahli dzimmah dan orang kafir mua'had (yang terikat perjanjian dengan kaum muslimin), selama mereka menunaikan kewajiban-kewajiban sebagai ahli dzimmah dan kafir mu'ahad. Rasulullah n bersabda: مَنْ قَتَلَ مُعَاهَدًا لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ، وَإِنَّ رِيْحَهَا يُوْجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَاماً "Barang siapa membunuh seorang kafir mu'ahad, ia tidak akan mencium harumnya surga. Padahal, sesungguhnya harumnya surga dapat tercium dari jarak (perjalanan) empat puluh tahun." (HR. al-Imam Bukhari no. 3166) Ibnu Hazm t berkata, "Mereka bersepakat bahwa darah seorang ahli dzimmah yang tidak melanggar adalah haram." (Maratibul Ijma', 138) Kelima: Perbedaan agama tidak menghilangkan hak kerabat. Allah l berfirman: "Dan jika keduanya memaksamu untuk mempersekutukan dengan Aku sesuatu yang tidak ada pengetahuanmu tentang itu, janganlah kamu mengikuti keduanya, dan pergaulilah keduanya di dunia dengan baik, serta ikutilah jalan orang yang kembali kepada-Ku, kemudian hanya kepada-Kulah kembalimu, Ku-beritakan kepadamu apa yang telah kamu kerjakan." (Luqman: 15) Asma' bintu Abi Bakr c berkata, "Ibuku yang masih musyrik datang menjengukku setelah terjadi perjanjian dengan orang-orang Quraisy. Aku pun memohon fatwa dari Rasulullah n. 'Wahai Rasulullah, ibuku datang menjengukku dalam keadaan senang. Apakah aku boleh menyambung hubungan dengannya?' Rasulullah n menjawab: نَعَمْ، صِلِي أُمَّكِ "Benar, sambunglah hubungan dengan ibumu." (HR. al-Bukhari 2620 dan Muslim 1003) Rasulullah n juga menjenguk pamannya, Abu Thalib, saat sakit. Ini sebagaimana keterangan Ibnu Abbas c dalam riwayat Ahmad (no. 2008). Al-Imam al-Bukhari t menyebutkan sebuah riwayat dalam Shahih-nya (no. 886) bahwa Rasulullah n pernah memberi hadiah kepada Umar bin al-Khaththab z sebuah pakaian sutra yang sangat mahal. Kemudian Umar bin al-Khaththab z menghadiahkan pakaian tersebut kepada seorang saudaranya yang masih musyrik di kota Makkah. Keenam: Berbuat baik dan berlaku adil terhadap orang kafir yang tidak memerangi kaum muslimin atau menampakkan permusuhan terhadap kaum muslimin, selama tidak merugikan. Allah l berfirman: "Allah tiada melarang kamu untuk berbuat baik dan berlaku adil terhadap orang-orang yang tiada memerangimu karena agama dan tidak (pula) mengusir kamu dari negerimu. Sesungguhnya Allah menyukai orang-orang yang berlaku adil. Sesungguhnya Allah hanya melarang kamu menjadikan sebagai kawanmu orang-orang yang memerangi kamu karena agama dan mengusir kamu dari negerimu dan membantu (orang lain) untuk mengusirmu. Dan barang siapa menjadikan mereka sebagai kawan, maka mereka itulah orang-orang yang zalim." (al-Mumtahanah: 8—9) Al-Imam Ibnu Jarir t berkata, "Maksudnya, Allah l tidak melarang kalian untuk berbuat baik dan berlaku adil kepada orang-orang kafir, dari seluruh jenis agama dan keyakinan, yang tidak memerangi kalian karena agama. Berbuat baik dan berlaku adil yang dilakukan oleh seorang mukmin terhadap mereka, baik yang memiliki hubungan kerabat/nasab maupun tidak, bukanlah sesuatu yang diharamkan atau dilarang. Selama hubungan tersebut tidak menjadikan mereka mengetahui kekurangan kaum muslimin atau membantu orang-orang kafir dengan perlengkapan dan persenjataan." Adapun berlaku adil, wajib hukumnya terhadap siapa pun, terhadap musuh sekalipun. Allah l berfirman: "Wahai orang-orang yang beriman, hendaklah kamu jadi orang-orang yang selalu menegakkan (kebenaran) karena Allah, menjadi saksi dengan adil. Dan janganlah sekali-kali kebencianmu terhadap sesuatu kaum, mendorong kamu untuk berlaku tidak adil. Berlaku adillah, karena adil itu lebih dekat kepada takwa. Dan bertakwalah kepada Allah, sesungguhnya Allah Maha Mengetahui apa yang akan kamu kerjakan." (al-Maidah: 8) "Dan perangilah di jalan Allah orang-orang yang memerangi kamu, (tetapi) janganlah kamu melampaui batas, karena sesungguhnya Allah tidak menyukai orang-orang yang melampaui batas." (al-Baqarah: 190) Oleh karena itu, kita tidak diperbolehkan berbuat khianat terhadap orang yang mengkhianati. Sebab, khianat bukan termasuk sikap adil. Antara Sikap Bara' terhadap Orang Kafir dan Perintah Berbuat Baik terhadap Ahli Dzimmah Dari sedikit penjelasan di atas, tentu akan muncul anggapan, "Mengapa ajaran Islam saling bertentangan? Di satu sisi terdapat perintah untuk membenci dan berlepas diri dari orang kafir. Namun, dalam kesempatan yang lain ada juga perintah untuk berbuat baik kepada orang kafir." Sungguh, ajaran Islam tidak akan mengalami kontradiksi dan penyimpangan karena Islam diturunkan dari sisi Allah, Dzat Yang Mahabenar dan Mahabijaksana. Islam disampaikan dan diajarkan oleh Rasulullah n, yang tidak berbicara berdasarkan hawa nafsu. Semua adalah wahyu, yang tidak ada keraguan sedikit pun di dalamnya. Anggapan di atas, sesungguhnya telah ditepis dan dijawab oleh para ulama. Intinya, masing-masing sikap perwujudan al-wala' dan al-bara' hendaknya diletakkan tepat pada tempatnya. Benci dan cinta hendaknya diberikan pada saatnya masing-masing. Di dalam al-Furuq (3/15—16), Syihabuddin al-Qarafi menjelaskan bahwa apabila demikian ketentuan terhadap hak dzimmah, menjadi sebuah kepastian bagi kita untuk berbuat baik terhadap mereka (ahli dzimmah) dengan sikap lahiriah yang tidak menunjukkan kecintaan hati, sekaligus tanpa sikap yang menunjukkan ta'zhim (pengagungan) terhadap syi'ar kekafiran. Jika sikap baik terhadap mereka berakibat pada salah satu dari dua hal tersebut, sikap tersebut dilarang oleh ayat atau dalil lainnya. Hal ini akan semakin jelas dengan contoh. Mengosongkan tempat untuk mereka (ahli dzimmah) ketika datang, bangkit menyambut kedatangan mereka, atau memanggil mereka dengan nama-nama besar yang akan mengangkat derajat, semua ini adalah haram. Demikian juga, jika kita bertemu mereka di jalan, lalu memberi mereka sisi jalan yang luas, baik, dan datar, kemudian kita sendiri memilih jalan yang sempit, tidak baik, dan tidak rata, hal ini juga terlarang. Di antara yang terlarang juga, memberi mereka kesempatan untuk menduduki pos-pos pemerintahan yang penting dan strategis. Mereka pun tidak boleh menjadi wakil bagi penguasa di dalam penentuan hukum kaum muslimin. Adapun contoh sikap berbuat baik kepada mereka yang diperintahkan dan tidak menunjukkan kecintaan hati adalah lemah lembut kepada orang lemah di antara mereka, membantu orang fakir, memberi makan yang lapar, memberi pakaian, santun dalam berkata sebagai bentuk rahmat—bukan karena takut atau terhina—, menahan diri ketika diganggu dalam bertetangga (padahal mampu membalas, sebagai bentuk rahmat, bukan karena takut atau hormat), mendoakan hidayah untuk mereka, menjaga harta dan hak-hak mereka, memberi nasihat dan sebagainya. Kita pun harus selalu mengingat bahwa mereka selalu membenci kita dan mendustakan Nabi Muhammad n. Andai mampu, mereka tentu akan menghancurkan kita dan menghalalkan darah serta harta kita. Mereka adalah makhluk yang paling besar kedurhakaannya kepada Allah l. Kita berbuat baik, seperti contoh di atas, karena melaksanakan perintah Allah l dan Nabi-Nya n, bukan karena cinta dan menghormati mereka. Sikap Ekstrem dalam al-Wala' dan al-Bara' Dalam hal al-wala' dan al-bara', terjadi beberapa bentuk sikap ekstrem yang dilarang. Di antaranya: 1. Menghalalkan darah dan harta orang-orang kafir yang telah mendapatkan jaminan keamanan, seperti kafir mu'ahad dan ahli dzimmah; atau bersikap kasar dan zalim kepada mereka tanpa sebab yang syar'i. 2. Menentang akidah al-wala' dan al-bara', bahkan menuntut penghapusannya. Alasannya, akidah ini mengajarkan umat Islam untuk membenci orang lain. 3. Memerangi akidah al-wala' dan al-bara' dengan taklid (membebek) dan menyebarkan adat orang-orang kafir di tengah-tengah kaum muslimin. (al-Wala' wal-Bara' bainas Samahah wal Ghuluw) Keberlangsungan Akidah al-Wala' dan al-Bara' Akidah al-wala' dan al-bara' tetap berlangsung wujudnya bersamaan dengan keberadaan Islam itu sendiri. Selama di muka bumi ini masih ada seorang muslim, al-wala', cinta, dan loyalitas wajib diberikan untuknya. Ia wajib dibela, ditolong, dan dibantu karena muslim satu dengan yang lain ibarat sebuah bangunan yang tiap-tiap bagiannya saling mendukung dan menopang. Seorang muslim harus merasakan kesedihan dan kesempitan yang dialami oleh saudaranya yang lain. Ia pun harus turut berbahagia di atas kebahagiaan saudaranya. Ia tidak boleh menzalimi, menyakiti, dan melanggar kehormatannya. Harta dan darahnya harus dijaga. Akidah al-bara' juga akan selalu berlaku selama di muka bumi masih terdapat satu orang kafir sekalipun. Ia wajib dibenci. Ia tidak boleh diberi cinta dan loyalitas. Setiap muslim harus selalu mengingat dan menyadari bahwa kebencian orang kafir terhadap umat Islam sangatlah mendalam. Mereka selalu berharap dan menunggu kelemahan serta kehancuran umat Islam. Mereka tidak akan pernah ridha, meskipun sesaat, sampai kita mau mengikuti jalan mereka. Segala daya dan upaya, waktu dan tenaga, biaya serta dana, diusahakan untuk memerangi umat Islam, dengan berbagai cara, baik kita sadari maupun tidak. Maka dari itu, seorang muslim dituntut untuk selalu meningkatkan kekuatan akidah dan keimanan. Caranya adalah dengan memperdalam pengetahuan tentang Islam, bersemangat menuntut ilmu, dan memperbanyak ibadah berdasarkan ilmu yang telah ia peroleh. Dengan demikian, diharapkan ia mampu menempatkan prinsip al-wala' dan al-bara' tepat pada tempat dan timbangannya. Wallahu a'lam bish-shawab. sumber: http://asysyariah.com/merajut-cinta-mengurai-benci-karena-allah.html Blogtrottr <busybee@blogtrottr.com> Nov 20 08:49AM
islam fatwa - Social Mention
WWIPI- Merajut Cinta Mengurai Benci, karena Allah (ditulis oleh: Al-Ustadz Abu Ismail Muhammad Rijal, Lc) Dari Ibnu Abbas c, Rasulullah n bersabda: أَوْثَقُ عُرَى الْإِيمَانِ الْمُوَالَاةُ فِي اللهِ وَالْمُعَادَاةُ فِي اللهِ وَالْحُبُّ فِي اللهِ وَالْبُغْضُ فِي اللهِ "Tali iman yang terkuat adalah muwalah (berkasih sayang) karena Allah l dan mu'adah (bermusuhan) karena Allah l. Cinta karena Allah, benci pun karena Allah l." Hadits Ibnu Abbas c di atas diriwayatkan oleh al-Imam ath-Thabarani dalam al-Mu'jam al-Kabiir (11537) melalui jalur Hanasy, dari Ikrimah, dari Ibnu Abbas c. Hadits ini juga datang dari beberapa sahabat lain, seperti hadits Ibnu Mas'ud yang diriwayatkan oleh ath-Thayalisi (378), ath-Thabarani, dan yang lain; hadits al-bara' yang diriwayatkan oleh al-Imam Ahmad (4/286) dan Ibnu Abi Syaibah dalam al-Iman (110). Asy-Syaikh al-Albani t berkata, "Hadits tersebut, dengan seluruh jalur periwayatannya, naik menjadi derajat hasan, minimalnya. Wallahu a'lam." (ash-Shahihah 4/306 nomor 1728) Makna al-Wala' dan al-Bara' Al-wala' adalah pembelaan, cinta, penghormatan, memuliakan, dan kebersamaan. Adapun al-bara' adalah kebencian, permusuhan, menjauhi, dan berlepas diri. Al-wala' bagi seorang muslim adalah cinta kepada Allah l, Rasul-Nya, agama Islam, dan kaum muslimin; membela dan menolong Allah l, Rasul-Nya, agama Islam, dan kaum muslimin. Adapun al-bara' bagi seorang muslim adalah membenci thaghut (peribadatan selain Allah l), kekafiran, dan para pengikut kekafiran serta memusuhi mereka. Asy-Syaikh al-Fauzan berkata, "…Setiap muslim wajib meyakini akidah Islam, berwala' kepada orang yang berakidah Islam dan memusuhi orang yang menentangnya. Ia mencintai orang yang bertauhid dan ikhlas serta berwala'. Ia membenci pelaku kesyirikan dan memusuhi mereka." Beliau melanjutkan pembicaraan tentang bentuk wala' (loyalitas) seorang mukmin, "Kaum mukminin, dari awal penciptaan hingga akhirnya, meskipun tempat tinggalnya berjauhan dan dipisahkan oleh waktu, mereka adalah bersaudara yang saling mencintai. Yang datang belakangan mengikuti yang sebelumnya. Mereka saling mendoakan kebaikan dan saling memohonkan ampun." (al-Wala' wal Bara', hlm. 1—2) Hakikat al-Wala' dan al-Bara' Syaikhul Islam t berkata, "Al-wilayah adalah lawan dari al-'adawah. Dasar al-wilayah adalah cinta dan taqarrub (mendekatkan diri). Adapun dasar al-'adawah adalah benci dan menjauh." (al-Furqan, 1/82) Asy-Syaikh as-Sa'di berkata, "Karena al-wala' dan al-bara' terkait dengan cinta dan benci, dasar keimanan adalah engkau mencintai segenap nabi dan para pengikutnya, karena Allah l. Engkau pun membenci musuh-musuh Allah l dan musuh-musuh seluruh nabi, karena Allah l." (Fatawa as-Sa'diyyah, 1/98) Syaikhul Islam t berkata, "Seorang mukmin, wajib berwala' dan bara' karena Allah l. Jika ada seorang mukmin yang lain, ia wajib mencintainya, meskipun ia dizalimi. Karena, perbuatan zalim tidak dapat memutuskan cinta yang berdasarkan keimanan. Apabila satu orang memiliki kebaikan dan keburukan sekaligus, ketaatan dan kedurhakaan, maksiat, sunnah dan bid'ah, ia tetap berhak mendapatkan cinta sesuai dengan kebaikan yang ada padanya. Ia pun berhak mendapatkan kebencian dan hukuman sesuai dengan kadar keburukan yang ada padanya." (Majmu' Fatawa, 28/208—209) Letak Prinsip al-Wala' dan al-Bara' dalam Islam Akidah al-wala' dan al-bara' memiliki kedudukan yang sangat urgen dan strategis dalam keislaman seseorang. Ia sangat kuat terhubung dengan keimanan. Bahkan, al-wala' dan al-bara' adalah wujud dari hakikat kalimat syahadat La Ilaha Illallah dan Muhammad Rasulullah n. Ibnu Umar c berkata, "Cinta dan bencilah karena Allah l, kasihi dan musuhi karena Allah l pula. Karena, sesungguhnya engkau tidak akan meraih cinta Allah l melainkan dengan cara demikian. Seorang hamba tidak akan mendapatkan rasa keimanan, walau banyak shalat dan puasanya, melainkan dengan cara tadi." (Hilyatul Auliya, 1/312) Syaikhul Islam t berkata, "Hati tidak akan merasakan kebahagiaan dan kelezatan melainkan dengan cara mencintai Allah l dan mendekatkan diri kepada-Nya dengan hal-hal yang Dia cintai. Cinta kepada Allah l tidak akan terlaksana melainkan dengan berpaling dari kekasih selain Allah l. Inilah hakikat La Ilaha Illallah. Inilah millah (agama) Ibrahim al-Khalil q dan seluruh nabi serta rasul. Semoga shalawat dan salam Allah l terlimpah untuk mereka semua. Adapun syahadat bagian kedua, Muhammad utusan Allah l, maknanya adalah benar-benar hanya mengikuti setiap perintah beliau dan menjauhi semua yang beliau larang. Dari sinilah, Laa Ilaha Illallah menjadi bentuk al-wala' dan al-bara', nafyan (bentuk penafian) dan itsbatan (bentuk penetapan)." (Majmu' Fatawa 28/32) Asy-Syaikh Abdurrahman bin Hasan Alu Syaikh berkata, "Menjadi jelaslah bahwa makna La Ilaha Illallah adalah mentauhidkan Allah l dengan mengikhlaskan ibadah hanya kepada-Nya, dan berlepas diri dari selain-Nya. Allah l telah menjelaskan bahwa bara' (berlepas diri) semacam ini dan wala' (cinta) semacam ini adalah wujud syahadat La Ilaha Illallah." (Fathul Majid hlm. 79) Bersama Keindahan Islam dalam al-Wala' dan al-Bara' Sebagian orang menyangka, prinsip al-wala' dan al-bara' mendidik umat Islam untuk tumbuh dan hidup dalam kebencian. Dalam anggapan mereka, Islam adalah agama yang mengajarkan kekerasan dan buas, tidak mengenal kompromi, dan mengajarkan kezaliman terhadap sesama. Berikut ini adalah contoh-contoh sikap, cermin dari akidah al-wala' dan al-bara', yang membuktikan bahwa ada keindahan dan kenyamanan dalam berprinsip al-wala' dan al-bara'. Pertama: Tidak ada paksaan bagi siapa pun untuk masuk Islam. Allah l berfirman: "Tidak ada paksaan untuk (memasuki) agama (Islam), sesungguhnya telah jelas jalan yang benar daripada jalan yang salah." (al-Baqarah: 256) Oleh sebab itu, banyak wilayah yang dikuasai Islam terjaga darah penduduknya dan mereka masih tetap memeluk agama mereka sendiri. Namun, mereka berkewajiban untuk menunaikan jizyah. Jizyah adalah sejumlah harta yang ditentukan oleh penguasa muslim, diwajibkan bagi penduduk nonmuslim yang menetap di daerah muslim untuk menunaikannya, tanpa memberatkan atau menzalimi. (Ahkam Ahli Dzimmah 1/34—39) Jizyah tidak boleh memudaratkan ahli dzimmah sehingga sama sekali tidak diambil dari anak kecil, wanita, atau orang gila. Tentang hal ini, telah dinukilkan adanya ijma' (kesepakatan ulama). Demikian pula, jizyah tidak diambil dari orang fakir. Bahkan, orang fakir dari kalangan ahli dzimmah mendapatkan santunan dari baitul mal kaum muslimin. Jizyah juga tidak diambil dari orang tua yang renta, orang yang berpenyakit menahun, orang buta, dan orang sakit yang tidak diharapkan kesembuhannya, walaupun mereka mampu untuk membayar jizyah. Jizyah juga tidak diambil dari pendeta yang menghabiskan waktunya untuk bersembahyang. (Ahkam Ahli Dzimmah, Ibnul Qayyim, 1/42—51, al-Ijma' Ibnul Mundzir nomor 230) Kedua: Seorang ahli dzimmah diperkenankan untuk berpindah-pindah di negeri kaum muslimin, sesuai dengan keinginannya. Tidak ada wilayah yang terlarang baginya selain tanah al-Haram. Mereka pun boleh menetap di wilayah mana pun yang dikuasai oleh kaum muslimin, selain jazirah Arab. Semua hal ini adalah ijma' ulama. (Ahkam Ahli Dzimmah 1/175—191, Maratibul Ijma', Ibnu Hazm, no. 122) Ketiga: Menjaga kesepakatan yang telah dibuat oleh kaum muslimin dengan orang-orang kafir. Allah l berfirman: "Kecuali orang-orang musyirikin yang kamu mengadakan perjanjian (dengan mereka) dan mereka tidak mengurangi sesuatu pun (dari isi perjanjian)mu dan tidak (pula) mereka membantu seseorang yang memusuhi kamu, maka terhadap mereka itu penuhilah janjinya sampai batas waktunya. Sesungguhnya Allah menyukai orang-orang yang bertakwa." (at-Taubah: 4) Abu Rafi' mengatakan bahwa kaum Quraisy pernah mengutusnya untuk menemui Rasulullah n. Setelah bertemu dan melihat beliau n, muncul keinginan dalam hatinya untuk masuk Islam. Ia berkata, "Wahai Rasulullah, demi Allah, sesungguhnya saya tidak ingin kembali kepada mereka selama-lamanya." Rasulullah n bersabda: إِنِّي لَا أَخِيسُ بِالْعَهْدِ وَلَا أَحْبِسُ الْبُرُدَ وَلَكِنِ ارْجِعْ فَإِنْ كَانَ فِي نَفْسِكَ الَّذِي فِي نَفْسِكَ الْآنَ فَارْجِعْ "Sesungguhnya aku tidak bersifat melanggar kesepakatan yang telah dibuat atau menahan utusan musuh. Kembalilah kepada mereka. Jika nanti masih ada keyakinan seperti saat ini, kembalilah kemari." Setelah itu, aku kembali kepada kaum Quraisy. Aku lalu kembali menemui Rasulullah n dan masuk Islam. Hadits ini diriwayatkan oleh Ahmad (no. 23857), Abu Dawud (no. 2752), an-Nasai (no. 8621), dan disahihkan oleh al-Albani dalam ash-Shahihah (no. 702). Tentang menjaga kesepakatan yang telah dibuat antara kaum muslimin dan orang-orang kafir ini, Ibnu Hazm t menyebutkan adanya ijma'. (Maratibul Ijma', no. 123) Keempat: Haramnya darah ahli dzimmah dan orang kafir mua'had (yang terikat perjanjian dengan kaum muslimin), selama mereka menunaikan kewajiban-kewajiban sebagai ahli dzimmah dan kafir mu'ahad. Rasulullah n bersabda: مَنْ قَتَلَ مُعَاهَدًا لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ، وَإِنَّ رِيْحَهَا يُوْجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَاماً "Barang siapa membunuh seorang kafir mu'ahad, ia tidak akan mencium harumnya surga. Padahal, sesungguhnya harumnya surga dapat tercium dari jarak (perjalanan) empat puluh tahun." (HR. al-Imam Bukhari no. 3166) Ibnu Hazm t berkata, "Mereka bersepakat bahwa darah seorang ahli dzimmah yang tidak melanggar adalah haram." (Maratibul Ijma', 138) Kelima: Perbedaan agama tidak menghilangkan hak kerabat. Allah l berfirman: "Dan jika keduanya memaksamu untuk mempersekutukan dengan Aku sesuatu yang tidak ada pengetahuanmu tentang itu, janganlah kamu mengikuti keduanya, dan pergaulilah keduanya di dunia dengan baik, serta ikutilah jalan orang yang kembali kepada-Ku, kemudian hanya kepada-Kulah kembalimu, Ku-beritakan kepadamu apa yang telah kamu kerjakan." (Luqman: 15) Asma' bintu Abi Bakr c berkata, "Ibuku yang masih musyrik datang menjengukku setelah terjadi perjanjian dengan orang-orang Quraisy. Aku pun memohon fatwa dari Rasulullah n. 'Wahai Rasulullah, ibuku datang menjengukku dalam keadaan senang. Apakah aku boleh menyambung hubungan dengannya?' Rasulullah n menjawab: نَعَمْ، صِلِي أُمَّكِ "Benar, sambunglah hubungan dengan ibumu." (HR. al-Bukhari 2620 dan Muslim 1003) Rasulullah n juga menjenguk pamannya, Abu Thalib, saat sakit. Ini sebagaimana keterangan Ibnu Abbas c dalam riwayat Ahmad (no. 2008). Al-Imam al-Bukhari t menyebutkan sebuah riwayat dalam Shahih-nya (no. 886) bahwa Rasulullah n pernah memberi hadiah kepada Umar bin al-Khaththab z sebuah pakaian sutra yang sangat mahal. Kemudian Umar bin al-Khaththab z menghadiahkan pakaian tersebut kepada seorang saudaranya yang masih musyrik di kota Makkah. Keenam: Berbuat baik dan berlaku adil terhadap orang kafir yang tidak memerangi kaum muslimin atau menampakkan permusuhan terhadap kaum muslimin, selama tidak merugikan. Allah l berfirman: "Allah tiada melarang kamu untuk berbuat baik dan berlaku adil terhadap orang-orang yang tiada memerangimu karena agama dan tidak (pula) mengusir kamu dari negerimu. Sesungguhnya Allah menyukai orang-orang yang berlaku adil. Sesungguhnya Allah hanya melarang kamu menjadikan sebagai kawanmu orang-orang yang memerangi kamu karena agama dan mengusir kamu dari negerimu dan membantu (orang lain) untuk mengusirmu. Dan barang siapa menjadikan mereka sebagai kawan, maka mereka itulah orang-orang yang zalim." (al-Mumtahanah: 8—9) Al-Imam Ibnu Jarir t berkata, "Maksudnya, Allah l tidak melarang kalian untuk berbuat baik dan berlaku adil kepada orang-orang kafir, dari seluruh jenis agama dan keyakinan, yang tidak memerangi kalian karena agama. Berbuat baik dan berlaku adil yang dilakukan oleh seorang mukmin terhadap mereka, baik yang memiliki hubungan kerabat/nasab maupun tidak, bukanlah sesuatu yang diharamkan atau dilarang. Selama hubungan tersebut tidak menjadikan mereka mengetahui kekurangan kaum muslimin atau membantu orang-orang kafir dengan perlengkapan dan persenjataan." Adapun berlaku adil, wajib hukumnya terhadap siapa pun, terhadap musuh sekalipun. Allah l berfirman: "Wahai orang-orang yang beriman, hendaklah kamu jadi orang-orang yang selalu menegakkan (kebenaran) karena Allah, menjadi saksi dengan adil. Dan janganlah sekali-kali kebencianmu terhadap sesuatu kaum, mendorong kamu untuk berlaku tidak adil. Berlaku adillah, karena adil itu lebih dekat kepada takwa. Dan bertakwalah kepada Allah, sesungguhnya Allah Maha Mengetahui apa yang akan kamu kerjakan." (al-Maidah: 8) "Dan perangilah di jalan Allah orang-orang yang memerangi kamu, (tetapi) janganlah kamu melampaui batas, karena sesungguhnya Allah tidak menyukai orang-orang yang melampaui batas." (al-Baqarah: 190) Oleh karena itu, kita tidak diperbolehkan berbuat khianat terhadap orang yang mengkhianati. Sebab, khianat bukan termasuk sikap adil. Antara Sikap Bara' terhadap Orang Kafir dan Perintah Berbuat Baik terhadap Ahli Dzimmah Dari sedikit penjelasan di atas, tentu akan muncul anggapan, "Mengapa ajaran Islam saling bertentangan? Di satu sisi terdapat perintah untuk membenci dan berlepas diri dari orang kafir. Namun, dalam kesempatan yang lain ada juga perintah untuk berbuat baik kepada orang kafir." Sungguh, ajaran Islam tidak akan mengalami kontradiksi dan penyimpangan karena Islam diturunkan dari sisi Allah, Dzat Yang Mahabenar dan Mahabijaksana. Islam disampaikan dan diajarkan oleh Rasulullah n, yang tidak berbicara berdasarkan hawa nafsu. Semua adalah wahyu, yang tidak ada keraguan sedikit pun di dalamnya. Anggapan di atas, sesungguhnya telah ditepis dan dijawab oleh para ulama. Intinya, masing-masing sikap perwujudan al-wala' dan al-bara' hendaknya diletakkan tepat pada tempatnya. Benci dan cinta hendaknya diberikan pada saatnya masing-masing. Di dalam al-Furuq (3/15—16), Syihabuddin al-Qarafi menjelaskan bahwa apabila demikian ketentuan terhadap hak dzimmah, menjadi sebuah kepastian bagi kita untuk berbuat baik terhadap mereka (ahli dzimmah) dengan sikap lahiriah yang tidak menunjukkan kecintaan hati, sekaligus tanpa sikap yang menunjukkan ta'zhim (pengagungan) terhadap syi'ar kekafiran. Jika sikap baik terhadap mereka berakibat pada salah satu dari dua hal tersebut, sikap tersebut dilarang oleh ayat atau dalil lainnya. Hal ini akan semakin jelas dengan contoh. Mengosongkan tempat untuk mereka (ahli dzimmah) ketika datang, bangkit menyambut kedatangan mereka, atau memanggil mereka dengan nama-nama besar yang akan mengangkat derajat, semua ini adalah haram. Demikian juga, jika kita bertemu mereka di jalan, lalu memberi mereka sisi jalan yang luas, baik, dan datar, kemudian kita sendiri memilih jalan yang sempit, tidak baik, dan tidak rata, hal ini juga terlarang. Di antara yang terlarang juga, memberi mereka kesempatan untuk menduduki pos-pos pemerintahan yang penting dan strategis. Mereka pun tidak boleh menjadi wakil bagi penguasa di dalam penentuan hukum kaum muslimin. Adapun contoh sikap berbuat baik kepada mereka yang diperintahkan dan tidak menunjukkan kecintaan hati adalah lemah lembut kepada orang lemah di antara mereka, membantu orang fakir, memberi makan yang lapar, memberi pakaian, santun dalam berkata sebagai bentuk rahmat—bukan karena takut atau terhina—, menahan diri ketika diganggu dalam bertetangga (padahal mampu membalas, sebagai bentuk rahmat, bukan karena takut atau hormat), mendoakan hidayah untuk mereka, Blogtrottr <busybee@blogtrottr.com> Nov 21 06:51AM
helfen in not - Social Mention
Was ich gerade mache? Ist das noch ne Frage? Natürlich Junioren ausbilden, Sport fördern Menschen die in Not sind helfen.... In der Natur herumpirschen Mit Schafshüter sprechen, sie sollen sich endlich Australian Shepherd als Herdenführer u Leonberger als Schafsschutzhunde anschaffen als die 10 Wölfe die wir in der Schweiz haben töten zu wollen!!!!! http://chwolf.org/
http://www.facebook.com/permalink.php?id=1800218239&v=wall&story_fbid=10200270919014539
Nov 21st 2013, 06:17
Der Verein CHWOLF informiert über den Wolf, um die Akzeptanz gegenüber seiner Wiederintegration in der Schweiz zu fördern.
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Blogtrottr <busybee@blogtrottr.com> Nov 21 06:49AM
ansaar international - Social Mention
Lanka will not bow down to international pressure - President
http://snappikz.com/sunob/?p=566
Nov 21st 2013, 06:38
President Mahinda Rajapaksa said that Sri Lanka would not bow down to international pressure or any threats of an international inquiry over alleged war crimes. "The country is […]
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Abu Adam - Social Mention: Al-Haafiz Ibn Katheer: "Every Muslim should mourn the killing of al-Husayn (radiyAllahu'anhu), for he is one of the leaders of the Muslims, one of the scholars of the Sahaabah, and the son of the daughter of the Messenger of Allah (ﷺ), who was the best of his daughters. He was a devoted worshiper, and a courageous and generous man. But there is nothing good in what the Shi'ah do of expressing distress and grief, most of which may be done in order to show off. His father was better than him and he was killed, but they do not take his death as an anniversary as they do with the death of al-Husayn. His father was killed on a Friday as he was leaving the mosque after Fajr prayer, on the seventeenth of Ramadan in 40 AH. 'Uthmaan was better than 'Ali according to Ahl al-Sunnah wa'l-Jamaa'ah, and he was killed when he was besieged in his house during the days of al-Tashreeq in Dhu'l-Hijjah of 36 AH, with his throat cut from one jugular vein to the other, but the people did not take his death as an anniversary. 'Umar ibn al-Khattaab was better than 'Ali and 'Uthmaan, and he was killed as he was standing in the mihraab, praying Fajr and reciting Qur'an, but the people did not take his death as an anniversary. Abu Bakr al-Siddeeq was better than him but the people did not take his death as an anniversary. The Messenger of Allah (ﷺ) is the leader of the sons of Adam in this world and the Hereafter, and Allah took him to Him as the Prophets died before him, but no one took the dates of their deaths as anniversaries on which they do what these ignorant Raafidis do on the day that al-Husayn was killed. … The best that can be said when remembering these and similar calamities is that which 'Ali ibn al-Husayn narrated from his grandfather the Messenger of Allah (ﷺ), who said: "There is no Muslim who is afflicted by a calamity and when he remembers it, even if it was in the dim and distant past, he says Inna Lillaahi wa inna ilayhi raaji'oon (verily to Allah we belong and unto Him is our return), but Allah will give him a reward like that of the day when it befell him." Narrated by Imam Ahmad and Ibn Majaah, end quote from al-Bidaayah wa'l-Nihaayah (8/221). Blogtrottr <busybee@blogtrottr.com> Nov 19 09:49AM
Abu Adam - Social Mention
Al-Haafiz Ibn Katheer: "Every Muslim should mourn the killing of al-Husayn (radiyAllahu'anhu), for he is one of the leaders of the Muslims, one of the scholars of the Sahaabah, and the son of the daughter of the Messenger of Allah (ﷺ), who was the best of his daughters. He was a devoted worshiper, and a courageous and generous man. But there is nothing good in what the Shi'ah do of expressing distress and grief, most of which may be done in order to show off. His father was better than him and he was killed, but they do not take his death as an anniversary as they do with the death of al-Husayn. His father was killed on a Friday as he was leaving the mosque after Fajr prayer, on the seventeenth of Ramadan in 40 AH. 'Uthmaan was better than 'Ali according to Ahl al-Sunnah wa'l-Jamaa'ah, and he was killed when he was besieged in his house during the days of al-Tashreeq in Dhu'l-Hijjah of 36 AH, with his throat cut from one jugular vein to the other, but the people did not take his death as an anniversary. 'Umar ibn al-Khattaab was better than 'Ali and 'Uthmaan, and he was killed as he was standing in the mihraab, praying Fajr and reciting Qur'an, but the people did not take his death as an anniversary. Abu Bakr al-Siddeeq was better than him but the people did not take his death as an anniversary. The Messenger of Allah (ﷺ) is the leader of the sons of Adam in this world and the Hereafter, and Allah took him to Him as the Prophets died before him, but no one took the dates of their deaths as anniversaries on which they do what these ignorant Raafidis do on the day that al-Husayn was killed. … The best that can be said when remembering these and similar calamities is that which 'Ali ibn al-Husayn narrated from his grandfather the Messenger of Allah (ﷺ), who said: "There is no Muslim who is afflicted by a calamity and when he remembers it, even if it was in the dim and distant past, he says Inna Lillaahi wa inna ilayhi raaji'oon (verily to Allah we belong and unto Him is our return), but Allah will give him a reward like that of the day when it befell him." Narrated by Imam Ahmad and Ibn Majaah, end quote from al-Bidaayah wa'l-Nihaayah (8/221).
http://www.facebook.com/permalink.php?id=551840706&v=wall&story_fbid=10153553785680707
Nov 19th 2013, 09:00
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-- Sie erhalten diese Nachricht, weil Sie Mitglied der Google Groups-Gruppe "News2" sind. Um Ihr Abonnement für diese Gruppe zu beenden und keine E-Mails mehr von dieser Gruppe zu erhalten, senden Sie eine Email an 76j4725235b235b891248jv1+unsubscribe@googlegroups.com. Weitere Optionen: https://groups.google.com/groups/opt_out | Benachrichtigung für 76j4725235b235b891248jv1@googlegroups.com - 25 Nachrichten in 25 Themen Gruppe: http://groups.google.com/group/76j4725235b235b891248jv1/topics - al-ansar - Social Mention: U.S. Says Dozens of Americans Have Sought to Join Rebels in Syria Dozens of Americans have traveled or tried to travel to Syria to fight with the rebels against the government of President Bashar al-Assad since 2011, American intelligence officials said Wednesday. The Americans are a small subset of the mostly radicalized young Muslims with Western passports who are entering Syria from Europe, North America and Australia, a group that numbers roughly 600, according to the officials and classified estimates from Western spy agencies. That represents a fraction of the roughly 6,000 to 11,000 foreign fighters over all who have poured into Syria by way of the Middle East and North Africa. The Americans' numbers are small — intelligence officials would not be more precise than saying "dozens" were involved — and they have so far not distinguished themselves on the battlefield. But they are part of what officials said was a growing presence of foreigners who are fighting Mr. Assad's government. "It's a very steady increase, and I expect that to continue as long as the fighting there continues," a senior American intelligence official said. He was one of four intelligence officials who spoke in a wide-ranging background briefing for reporters who had requested information on the most current assessments by American and other Western spy agencies of foreigners fighting in Syria, including how they are recruited, trained and financed. The influx of young Muslims with Western passports into Syria has raised fears among American and European intelligence officials of a new terrorist threat when the fighters return home. In Syria, the Islamic State in Iraq and Syria has emerged as the leader in attracting foreign fighters as it exploits the chaos of the civil war and tries to lay the groundwork for an Islamic state. The group has repeatedly clashed with other rebel brigades, including another group aligned with Al Qaeda, the Nusra Front. Mr. Assad has foreign fighters of his own helping his army, though in smaller numbers than those battling his government, American officials said. Hezbollah, the Lebanese Shiite militant group, has sent armed followers to fight in Syria, as has Iran's Quds Force. In addition to these two Islamic extremist groups, the American officials said "migrant brigades," which do not have the strict vetting requirements of the Islamic State in Iraq and Syria or Nusra to weed out Western spies, are also proliferating. Among the best known of these emerging units is Jaish al-Muhajireen wal-Ansar, a group that actively recruits armed followers from Central Asia and Europe, often using Twitter, online training videos and other social media, the officials said. While the intelligence officials said there had not yet been any confirmed cases of foreign fighters carrying out attacks in their home countries upon their return — most of those suspected militants are still in Syria — it is the militants from groups like Jaish, they say, that pose the greatest threat when they come home. One American, Nicole Lynn Mansfield, 33, of Flint, Mich., a convert to Islam, was killed in May while in the company of Syrian rebels in Idlib Province. Another, Eric Harroun, 30, a former Army soldier from Phoenix, was indicted in Virginia by a federal grand jury this year on charges related to allegations that he fought alongside the Nusra Front. In September, he pleaded guilty to a lesser charge involving conspiracy to transfer defense articles and services, and was released from custody. In February, Mr. Harroun bragged about his involvement, posting a photo on his Facebook page saying, "Downed a Syrian Helicopter then Looted all Intel and Weapons! http://www.nytimes.com/2013/11/21/world/middleeast/us-says-dozens-of-americans-have-sought-to-join-rebels-in-syria.html?_r=0 [1 Aktualisierung]
- allahuakbar - Social Mention: dua [1 Aktualisierung]
- sharia - Social Mention: 1- أَبدأُ باسمِ اللهِ مُستعينَا راضٍ به مُدبرًا مُعِينَا 2- والحمدُ لله كما هَدانا إلى سبيلِ الحقِّ واجتبانا 3- أحمدُه سُبحانَه وأشكُرُهْ ومِن مَساوي عملي أستغفِرُهْ 4- وأستعينُه على نَيْلِ الرِّضَا وأستَمِدُّ لُطفَه فيما قَضَى 5- وبعدُ إني باليقينِ أشهدُ شهادةَ الإخلاصِ ألا يُعبَدُ 6- بالحق مألوهٌ سوى الرحمنِ مَنْ جَلَّ عن عيبٍ وعن نُقصانِ 7- وأنَّ خيرَ خلقِه محمدَا مَن جاءَنا بالبيناتِ والهُدى 8- رسولُه إلى جميعِ الخلقِ بالنور والهدى ودين الحقِ 9- صلَّى عليه ربُّنا ومَجَّدَا والآلِ والصَّحْبِ دَوامًا سَرْمدَا رابط الموضوع: http://www.alukah.net/sharia/0/30089/#ixzz2lG69zU5S [1 Aktualisierung]
- islam fatwa - Social Mention: President Obama Declares The Future Must Not Belong to Practicing Christians By: Erick Erickson (Diary) September 25th, 2012 at 11:20 AM 205 RESIZE: AAA In his speech to the United Nations General Assembly today the President of the United States declared that the future does not belong to practicing Christians. Already, the media and the left are in full denial, probably based on their general lack of understanding of theology. This would have been a gaffe had Mitt Romney said it. But with Barack Obama, he's just speaking bold truths. His bold truth declares that the future does not belong to practicing Christians. Pay careful attention to what he says. The future must not belong to those who slander the prophet of Islam. Yet to be credible, those who condemn that slander must also condemn the hate we see when the image of Jesus Christ is desecrated, churches are destroyed, or the Holocaust is denied. Let us condemn incitement against Sufi Muslims, and Shiite pilgrims. It is time to heed the words of Gandhi: "Intolerance is itself a form of violence and an obstacle to the growth of a true democratic spirit." Together, we must work towards a world where we are strengthened by our differences, and not defined by them. That is what America embodies, and that is the vision we will support. Now, that's the full paragraph so no one can claim I took him out of context. But consider this. It is an orthodox Christian belief that Mohammed is not a prophet. Actual Christians, as opposed to many of the supposed Christians put up by the mainstream media, believe that Christ is the only way to salvation. Believing that is slandering Mohammed. That's just a fact. If you don't believe me, you go into the MIddle East and proclaim Christ is the way, the truth, and the life and see what happens to your life. Then Barack Obama went on to say "Yet to be credible, those who condemn that slander must also condemn the hate we see when the image of Jesus Christ is desecrated, churches are destroyed, or the Holocaust is denied." Note he says we cannot "slander the prophet of Islam" but it's only the image of Christ in the next sentence — not actually Christ himself desecrated. If this is so, why does Barack Obama's government continue funding the National Endowment for the Arts, which funded Christ in piss, the Virgin Mary painted in dung, etc.? Now, in point of fact, this is a major difference between Islam and Christianity. Christ came to this world as an enemy of the world and expected to be impugned. He also tells his followers that they should expect to be impugned. There is joy in being persecuted for following the Risen Lord. In Islam, if you impugn Mohammed, you get a fatwa on your butt. And then there is the first amendment. The President of the United States tried to have it both ways in his speech. I know there are some who ask why we don't just ban such a video. The answer is enshrined in our laws: our Constitution protects the right to practice free speech. Here in the United States, countless publications provoke offense. Like me, the majority of Americans are Christian, and yet we do not ban blasphemy against our most sacred beliefs. Moreover, as President of our country, and Commander-in-Chief of our military, I accept that people are going to call me awful things every day, and I will always defend their right to do so. Americans have fought and died around the globe to protect the right of all people to express their views – even views that we disagree with. We do so not because we support hateful speech, but because our Founders understood that without such protections, the capacity of each individual to express their own views, and practice their own faith, may be threatened. We do so because in a diverse society, efforts to restrict speech can become a tool to silence critics, or oppress minorities. We do so because given the power of faith in our lives, and the passion that religious differences can inflame, the strongest weapon against hateful speech is not repression, it is more speech – the voices of tolerance that rally against bigotry and blasphemy, and lift up the values of understanding and mutual respect. I know that not all countries in this body share this understanding of the protection of free speech. Yet in 2012, at a time when anyone with a cell phone can spread offensive views around the world with the click of a button, the notion that we can control the flow of information is obsolete. The question, then, is how we respond. And on this we must agree: there is no speech that justifies mindless violence. Just words, Mr. President? You say "there is no speech that justifies mindless violence," but all last week you condemned a ridiculous video trailer for a movie that does not exist. Your government ran advertisements in Pakistan denouncing the video. What of free speech, Mr. President? Last week you were saying the violence was understandable given the offensive film and this week you are trying to claim it was mindless. Oh wait, you did it again in the same speech where you said "there is no speech that justifies mindless violence": At times, the conflicts arise along the fault lines of faith, race or tribe; and often they arise from the difficulties of reconciling tradition and faith with the diversity and interdependence of the modern world. In every country, there are those who find different religious beliefs threatening; in every culture, those who love freedom for themselves must ask how much they are willing to tolerate freedom for others. That is what we saw play out the last two weeks, as a crude and disgusting video sparked outrage throughout the Muslim world. Time and again the President of the United States tries to have it both ways. But are they just words? The fact is, many religions do not recognize Mohammed as a prophet. In the widest swath of Islam, that denial is, in and of itself, slander. So what exactly are you saying Mr. President? As an exit point, with all of President Obama's statements on tolerance in his speech, we should remember that tolerance is really not a Christian virtue. As Archbishop Chaput of Philadelphia noted, "We need to remember that tolerance is not a Christian virtue. Charity, justice, mercy, prudence, honesty — these are Christian virtues. And obviously, in a diverse community, tolerance is an important working principle. But it's never an end itself." The Archbishop also noted that evil preaches tolerance until it is dominate and then it seeks to silence good. That's not a statement that the President is evil in any way, shape, or form, but we should be mindful when the secular world demands tolerance for all, tolerance for all means we cannot have standards of faith to live by, because those standards obviously require we be intolerant of sins this world has embraced. [1 Aktualisierung]
- street dawa - Social Mention: Shame intervention / Borondo [1 Aktualisierung]
- Ansaar International - Social Mention: LIVE*England vs Germany*Live Stream. [1 Aktualisierung]
- Frohebotschaft-Islam Die-wahre Religions Facebook-Pinnwand: Was ist die Wahrheit? Im Islam hat der einzig wahre Gott (Allah) die ganze... [1 Aktualisierung]
- islam fatwa - Social Mention: It is haraam according to Shia preachings to Disgrace or abuse companions or wives of Holy Prophet PBUH. Any shia still doing is out of Shia Islam after this Fatwa http://www.jamhuriat.pk/breaking-iranian-supreme-leader-ayatollah-khamenei-issues-fatwa-against-disgracing-sahaba [1 Aktualisierung]
- Abu Adam - Social Mention: http://pentakpatah.blogspot.com/2013/11/gambar-feeya-iskandar-yang-cantik.html [1 Aktualisierung]
- IHED - Social Mention: If u ar doing smtin 2 som1 take it easy becuz u dnt knw 2moro(echi di ime owe onye ma ihe oga amu) [1 Aktualisierung]
- khilafah - Social Mention: Dalam program "al-ittijâh al-mu'âkis, arah berlawanan", edisi 19/11/2013, mendiskusikan "masa depan partai-partai keagamaan di dunia Arab". Sejumlah pertanyaan dikemukakan, di antaranya: Bukankah tengah bermunculan partai-partai berbasis akidah (#ideologis) di sebagian besar negara di dunia? Mengapa kelompok-kelompok dan partai-partai keagamaan saling bersaing memperbanyak pengikut di negeri kita? Atau apakah hanya yang memiliki banyak pengikut saja yang berhak melakukan aktivitas? Hadir sebagai nara sumber dalam acara ini, Kepala Kantor Informasi Hizbut Tahrir di #Lebanon, Ahmad al-#Qashash, serta pakar gerakan dan partai Islam, Nabil Syarafuddin. --------------------------------------------------------------------- DUKUNG SYARIAH & KHILAFAH LIKE, TAG, SHARE: Syabab.Com [1 Aktualisierung]
- 99 Names of Allahs Facebook-Pinnwand: by Armin [1 Aktualisierung]
- allahu akbar - Social Mention: Allahu Akbar [1 Aktualisierung]
- Bei uns wird Liebe: ALLAH genannts Facebook-Pinnwand: & ich bezeuge das es keinen anderen Gott gibt außer Allah & Hz. Muhammed (s.a.v.... [1 Aktualisierung]
- abu adam - Social Mention: SHOLAT DHUHA, ITU PERLU GAK SIH ? Siapa yang istiqomah melaksanakan Shalat DHUHA Insya Allah, Allah SWT akan menjamin baginya dengan jaminan istimewa di dunia dan akhirat. Shalat Dhuha, shalat sunat pada pagi hari kira2 pukul 7-11 Rakaatnya bisa 2 sampai 12 rakaat ... A. MENGAPA KITA DISUNNAHKAN SHALAT DHUHA ? .. 1.Wasiat Baginda Rasulullah SAW ... dari Abu Hurairah, "Kekasihku (Nabi Muhammad) mewasiatkan kepadaku untuk berpuasa tiga hari dalam tiap bulan, melakukan dua rakaat sholat Dhuha dan melakukan sholat witir sebelum tidur." (HR. Bukhari Muslim) Jadi Shalat ini merupakan kebiasaan Rasulullah yg patut kita ikuti 2.Sedekah untuk tiap ruas tulang kita ... Dari Abu Dzar radhiallahu 'anhu, Rasulullah bersabda, .. "Tiap pagi ada kewajiban sedekah bagi tiap ruas tulang kalian, Setiap tasbih adalah sedekah, Setiap tahmid adalah sedekah, Setiap takbir adalah sedekah, memerintahkan untuk melakukan kebaikan adalah sedekah, melarang dari kemungkaran adalah sedekah, dan semua itu dapat tercukupi dengan melakukan dua rakaat sholat Dhuha." (HR. Muslim) 3.Sholatnya orang-orang yang bertaubat (penghapus dosa) .. "Shalatnya orang-orang yang bertaubat adalah pada saat berdirinya anak unta karena teriknya matahari." (HR. Muslim) "Siapapun yang melaksanakan shalat dhuha dengan langgeng, akan diampuni dosanya oleh Allah, sekalipun dosa itu sebanyak busa lautan." (H.R Turmudzi) B. KEUTAMAAN SHALAT DHUHA ... Mungkin kita sering menyepelekan shalat dhuha, padahal sangat disayangkan kalau kita melewatkan shalat ini setiap harinya … Dari Keutamaan2 dibawah ini semoga bisa mencerahkan bathin pikiran kita agar mau meluangkan waktu untuk shalat ini ... 1.Limpahan barokah sepanjang hari serta bathin yg damai .. "Hai anak Adam, tunaikanlah kewajibanmu untuk KU, yaitu shalat empat rakaat pada pagi hari, niscaya Aku akan mencukupi sepanjang harimu (Hadits Qudsi Riwayat Imam Ahmad, Abu Ya'la). Dari hadits qudsi ini, Allah akan melimpahkan barokah sepanjang hari dari shalat empat rakaat dhuha kita, yang menyebabkan bathin terasa damai walaupun banyak rintangan hidup. 2.Terbukanya pintu rezeki yang luas dan diberi keberkahan hidup di dunia&akhirat ... Coba kita cermati isi do'a yang dibaca setelah shalat dhuha ini : "Ya Allah, bahwasanya waktu dhuha itu waktu dhuha-Mu, kecantikan ialah kencantikan-Mu, keindahan itu keindahan-Mu, kekuatan itu kekuatan-Mu, kekuasaan itu kekuasaan-Mu, dan perlindungan itu perlindungan Mu". Ya Allah, jika rizqiku masih diatas langit, turunkanlah , dan jika ada di didalam bumi, keluarkanlah, jika sukar, mudahkanlah, jika haram sucikanlah, jika masih jauh dekatkanlah, berkat waktu dhuha, keagungan, keindahan, kekuatan dan kekuasaan Mu, limpahkanlah kepada kami segala yang telah Engkau limpahkan kepada hamba-hamba Mu yang shaleh". Dari doa tersebut kita banyak memohon agar pintu rizqi kita diluaskan, karena semakin kita banyak berdoa dan beramal sholeh (salah satunya shalat dhuha) maka permohonan dan doa kita akan lebih mudah dikabulkan oleh Allah. Di dunia kita diberi keberkahan hidup dan di akhirat kita InsyaAllah diberikan surga sperti pada hadits qudsi : ... "Sesungguhnya di dalam syurga, ada pintu yang dinamakan pintu DHUHA, maka ketika datang hari kiamat memanggillah (yang memanggil Allah), dimanakah orang yang selalu mengerjakan shalat atas Ku dengan shalat DHUHA? inilah pintu kamu, maka masuklah kamu ke dalam syurga dengan rahmat Allah". (Riwayat Thabrani dari Abu Huraerah). *** Nah gimana gimana?? sudah baca semua kan? Mari kita usahakan agar Shalat Dhuha ini bisa kita laksanakan secara istiqomah (terus menerus) .. "Barangsiapa yang mengerjakan kebaikan seberat dzarrahpun, niscaya dia akan melihat (balasan)nya." (Qs.Al-Zalzalah :7) Subhanallah.. (Cantumkan jika ada doa khusus untuk ibu dan juga doa yang lainnya,agar kami para jamaah bisa mengaminkannya) Silahkan Klik Like dan Bagikan di halamanmu agar kamu dan teman-temanmu senantiasa istiqomah dan bisa meningkatkan ketakwaannya kepada ALLAH SWT. Ya ALLAH... ? Muliakanlah orang yang membaca tausiah ini ? Entengkanlah kakinya untuk melangkah ke masjid ? Lapangkanlah hatinya ? Bahagiakanlah keluarganya ? Luaskan rezekinya seluas lautan ? Mudahkan segala urusannya ? Kabulkan cita-citanya ? Jauhkan dari segala Musibah ? Jauhkan dari segala Penyakit,Fitnah ,Prasangka Keji,Berkata Kasar dan Mungkar. ? Dan dekatkanlah jodohnya untuk orang yang membaca dan membagikan tausiah ini. Aamiin ya Rabbal'alamin [1 Aktualisierung]
- IHED - Social Mention: DOCTOR,, I mere onye ihe na-adighiri,o di. I mere nwanyi aga o turu ime, were mujuo ulo. Eze m I di ebube. [1 Aktualisierung]
- killuminati - Social Mention: niks is voor altijd toen zijden ze ga weg nu willen ze dat ik blijf ben alleen op zoek naar cash zeg mama dat het me spijt Ismo ( te hard ) [1 Aktualisierung]
- scharia - Social Mention: RRsat Reports Record Revenues for the Third Quarter 2013 [1 Aktualisierung]
- Sunnah Beards Facebook-Pinnwand: [1 Aktualisierung]
- Abu Walaa - Social Mention: Banyaknya Petir & Hujan; Tanda Akhir Dunia SEKARANG ini, dimana pun kita berada, agaknya petir dan hujan sering sekali mewarnai hari-hari kita. Dalam suasana hari yang cerah pada pagi siang hari, sore dan malam hari berganti begitu mendung dan hujan pun turun dengan deras. Diselingi pula dengan petir membahana. Imam Ahmad berkata, "Muhammad bin Mush'ab meriwayatkan kepada kami dari Imarah dari Abu Nadhrah dari Abu Sa'id al Khudri bahwa Rasulullah SAW bersabda, 'Akan ada banyak petir ketika mendekati kiamat. Sehingga seorang laki laki dan suatu kaum berkata, 'Siapakah yang tersambar petir dari kalian pagi ini?' Mereka berkata, 'Telah tersambar petir si fulan dan si fulan." Al Hafizh Abu Bakar al Bazzar mengatakan dalam musnadnya, "Ishaq meriwayatkan kepada kami dari Khalid dari Suhail dari ayahnya Abu Hurairah bahwa Rasulullah SAW bersabda, 'Tidak akan terjadi kiamat hingga langit menurunkan hujan sampai tidak ada lagi rumah rumah orang orang kota dan tidak ada pula rumah rumah orang desa'." Imam Ahmad berkata, "Mu'amal meriwayatkan kepada kami dari Himad dari Ali bin Zaid dari Khalid ibnul Huwairits dari Abdullah bin Amru bahwa Rasulullah SAW bersabda, 'Ayat-ayat teruntai dalam sebuah tali, kemudian tali itu putus maka sebagian yang satu mengikuti sebagian yang lain." Bahkan sekarang ini, Saudi Arabia yang notabene gersang dan jarang hujan pun telah mengalami hujan lebat. Dan pula beberapa kali terjadi banjir di negeri itu. Ditambah salju pun mulai turun di sana. Adakah ini salah satu pertanda akhir zaman? Allahu alam bi shawwab. [Kitab An Nihayatu fi al Fitani wa al Malahimi – Ibnu Katsir] SUBHANALLAH Semoga ALLAH senantiasa membimbing kita dalam kesabaran, dan memberikan kita segala pertolongan sehingga setiap persoalan yang kita hadapi selalu mendapatkan naungan dan kemudahan-Nya. Aamiin Silahkan Klik "SUKA" dan "BAGIKAN", Jika dinilai baik & bermanfaat bagi sahabat semua. Semoga menjadi kebaikan Kita semua. (Cantumkan jika ada doa khusus, agar kami para jamaah bisa mengaminkannya) Ya ALLAH... ✔ Muliakanlah orang yang membaca tausiah ini ✔ Entengkanlah kakinya untuk melangkah ke masjid ✔ Lapangkanlah hatinya ✔ Bahagiakanlah keluarganya ✔ Luaskan rezekinya seluas lautan ✔ Mudahkan segala urusannya ✔ Kabulkan cita-citanya ✔ Jauhkan dari segala Musibah ✔ Jauhkan dari segala Penyakit,Fitnah,Prasangka Keji,Berkata Kasar dan Mungkar. ✔ Dan dekatkanlah jodohnya untuk orang yang membaca dan membagikan tausiah ini. Aamiin ya Rabbal'alamin [1 Aktualisierung]
- nasheed - Social Mention: Jhuth kahate hai log ki sharab me nash hota hai, Ek bar fb join kr lo 24 hour's nashe me miloge. [1 Aktualisierung]
- Masallah - Social Mention: Xatisim sabahin xeyir [1 Aktualisierung]
- nasheed - Social Mention: Ee nashe mohabbat yaki doge maan ast ke da esh ghark shodem. [1 Aktualisierung]
- islamist - Social Mention: The three reasons behind US-Saudi fall-out Last updated: 19 November 2013 The Saudis, in a pique over US policy on Syria and Egypt, finally snapped at a potential thaw with Iran. As the cost of keeping its presence all over the world is becoming unbearably high, the US, in its pursuit to reduce this cost, needs to partially replace some of its presence by a new kind of cooperation with efficient, local or global, actors. This new strategy of sharing costs and benefits comes at the expense of its allies, like Saudi Arabia (KSA) with regard to Iran, or Europe with regard to Russia. At the same time, when considering Saudi Arabia's diplomacy, we are invited to dedicate a great deal of our attention to three high-activity areas: threat neutralisation, legitimacy consolidation, and the pursuit of interests. This is what I call the traditional list. Because power is shared on a large scale, cooperation and coherence tend to be most obvious on security issues, thereby creating an environment where security-oriented policies enjoy the delicate attention of almost all actors. Thus, a high degree of importance and effectiveness is visible. And since one effective tool for ensuring - or compromising for that matter - security is legitimacy, then legitimacy-oriented policies come second. This could partially explain why Saudi foreign policy tended, in the past, to be reactive more than on the acting side. However, due to internal structural changes that Saudi Arabia is undergoing, this traditional list is very likely to be different in the near future, leading to a new tone in Saudi diplomacy. These elements lead both countries to redefine their roles in the region. That is the context of the recent Saudi-US rift. While both countries regard the Arab Spring as being a threat as well as an opportunity, they differ on the identification of threats and opportunities. Hence, their policies differ regarding the Arab Spring countries, like Egypt and Syria. The same could be said with regard to other actors in the region, like Iran. Egypt's drift In Egypt, the arrival of the Muslim Brotherhood (MB) to power posed a real problem to Saudi Arabia. Unlike the US, which doesn't want to repeat the bad experience it had with Iran under Islamist rule in Egypt's Muslim brotherhood, Saudi Arabia doesn't look favourably upon Islamist parties running governments in the Arab World. One main reason is that Saudi Arabia has always portrayed itself as ruling according to Islamic Law (Sharia), which - according to its own perception of Sharia - prohibits democracy and freedoms. Now, it has a rival which, in the name of Sharia, is making serious attempts to install a democratic political system. This explains, partially, why Saudi Arabia, in December 2011, made a sudden shift of focus in its legitimacy discourse from the idea of Islam in general, to Salafism. For Saudi Arabia, this is an existential crisis to which the US doesn't seem to be paying enough attention. The US that treaded carefully on the expansion of NATO to the East, lest it upset Russia, offered alternative assurances to its allies in Europe, like deployment of the Patriot missiles. Despite getting closer to Iran, the US doesn't offer alternative assurances to Saudi Arabia. Additionally, Saudi Arabia has worked extensively in the past three decades on building an anti-Iran front in the region, of which Egypt was a cornerstone. Riyadh believes that MB's foreign policy posed a threat to this position, by Egypt's drift from Saudi Arabia on the one hand, and by a rapprochement with Iran on the other. As a consequence, and in sharp and rare contrast with the US, Saudi Arabia strongly supported the military intervention which ousted the democratically elected president in Egypt, Mohamed Morsi. Saudi failure in Syria Syria, however, has always been regarded by Saudi Arabia as Iran's gate to the Arab world. This is the reason why Saudi Arabia attempted many a time to polarise Syria and drive it away from Iran. The same thing was tried by Western countries. Neither were successful. Nonetheless, when the Syrian people took to the streets, the Saudi hope of ending the Syria-Iran alliance was revived. But, the US is reluctant to provide intelligence and military support to the rebels. From the Saudi perspective, the absence of such a backing prolonged the war against the Syrian regime as well as made the rebels more vulnerable to extremist forces. Additionally, the Saudis had high hopes for a US military strike on Bashar al-Assad forces, following the alleged use of chemical weapons against civilians by the regime, thus putting an end to his reign. The strike didn't take place and Riyadh was profoundly unhappy. Iran angle These two dossiers, Egypt and Syria, were a major disappointment for Saudi Arabia. The fact that the US seems to be getting closer to Iran doesn't help alleviate this disappointment. On the contrary, it aggravates Saudi concerns. One reason why the Saudis seem anxious about the US-Iran rapprochement is that it appears to be happening within a strategic framework, rather than a tactical one. With the new US strategy, keeping shared costs and benefits in mind, it is not impossible to imagine a complete normalisation between both countries. The new strategy means subjugating the region to one major state-actor capable of maintaining US interests, like Iran. In exchange for bearing part of the cost of that maintenance, there will be the sharing of some of the benefits of power and hegemony. That would be at the expense of the Gulf countries, including Saudi Arabia. There is a long history of such an understanding between the US and Iran. Additionally, the internal changes that Iran is going through facilitate this rapprochement. The legitimacy discourse, for example, that is based on the idea of madloumiyah (being subject to oppression), which translates into antagonising the outside world, seems to be retreating. One sign of such a change is the Green Movement that relates legitimacy of power to development and modernising the country. This movement looks favourably on better relations with the West. A crisis of trust There is a change in the Saudi traditional list - which reflects an even deeper change, touching the structure of power as well as its nature. And a new US strategy, sharing costs and benefits, has emerged. In this context, coupled with disappointments in important regional dossiers, there seems to be a crisis of trust. Saudi Arabia is seriously questioning its ability to trust, as well as rely on, the US. The US that treaded carefully on the expansion of NATO to the East, lest it upset Russia, offered alternative assurances to its allies in Europe, like deployment of the Patriot missiles. Despite getting closer to Iran, the US doesn't offer alternative assurances to Saudi Arabia. Assurances that should begin and end, according to Saudi Arabia, with one thing: maintaining the anti-Iran front. This front would be deeply compromised, the Saudis seem to think, if the US doesn't cooperate with Riyadh on Egypt and Syria. This could explain why Saudi Arabia turned down the Security Council seat: to voice its frustration and disappointment with US foreign policy. The incapability of the Security Council to resolve all problems is nothing new. Such has been the case ever since it was founded. Furthermore, Saudi Arabia has always been active in this international framework. So why the sudden objection? The objection appears to be a reaction to a void in its security and strategic alliances. Therefore, it is only logical to think that this objection is a way to voice its frustration with the ally that has filled this void since 1945, namely, the US. Yet, and given that it has no other security alternatives ready at hand, Saudi Arabia has an interest in finding common ground with the US. At the same time, the latter has a real interest in compromising with the former. Hence, this rift between the two countries is not expected to last very long. Rather, it is aimed at taking the Saudi-US relations to a different level, more adjusted to the context of the rift itself - internal changes and the new strategy. Mansour Almarzoqi Albogami is an academic and researcher on Saudi politics at Sciences Po de Lyon, France. [1 Aktualisierung]
- abu adam - Social Mention: Riwayat Panjang Berdirinya Ka'bah Dalam Perjalanan Islam Kabah. (Foto: google) MAKKAH (Berita SuaraMedia) - Ka'bah berkali-kali rusak sehingga harus berkali-kali dibongkar sebelum dibangun kembali. Di Museum Haramain, benda-benda itu disimpan. Ada kotak tempat menyimpan parfum yang dulu pernah mengisi ruangan Ka'bah. "Ruang Ka'bah isinya hanya tiga pilar dan kotak parfum itu,'' ujar Abdul Rahman, menunjuk pilar-pilar dan kotak yang letaknya berjauhan. Petugas Museum Haramain di Ummul Joud, Makkah, itu mengantar kami keliling melihat koleksi museum. Museum ini menyimpan benda-benda dari Masjidil Haram dan Masjid Nabawi. Ada potongan pilar Ka'bah yang bentuknya sudah seperti kayu fosil berwarna cokelat tua, disimpan bersama kunci pintu Ka'bah dari kayu, juga berwarna cokelat tua. Pintu Ka'bah selalu dikunci dan pemegang kunci sudah turun-temurun dari satu keluarga, sejak sebelum Nabi lahir. Tangga kuno yang pernah dipakai untuk masuk Ka'bah juga tersimpan di museum ini. Tersimpan pula pelapis Hajar Aswad serta pelapis dan pelindung Maqam Ibrahim. Jika orang-orang berebut mencium pelindung Maqam Ibrahim, seharusnya yang layak dicium adalah yang tersimpan di museum ini karena usianya lebih tua dari pelindung yang sekarang dipasang. Namun, tak ada anjuran mencium Maqam Ibrahim. Nabi hanya memberi contoh mencium Hajar Aswad. Kotak parfum Ka'bah yang disimpan di museum ini juga berwarna cokelat tua. Sewaktu masih difungsikan di dalam Ka'bah, botol-botol parfum yang dipakai untuk mengharumkan ruangan Ka'bah disimpan di kotak itu. Riwayat Ka'bah Ka'bah awalnya dibangun oleh Adam dan kemudian anak Adam, Syist, melanjutkannya. Saat terjadi banjir Nabi Nuh, Ka'bah ikut musnah dan Allah memerintahkan Nabi Ibrahim membangun kembali. Al-Hafiz Imaduddin Ibnu Katsir mencatat riwayat itu berasal dari ahli kitab (Bani Israil), bukan dari Nabi Muhammad. Ka'bah yang dibangun Ibrahim pernah rusak pada masa kekuasaan Kabilah Amaliq. Ka'bah dibangun kembali sesuai rancangan yang dibuat Ibrahim tanpa ada penambahan ataupun pengurangan. Saat dikuasai Kabilah Jurhum, Ka'bah juga mengalami kerusakan dan dibangun kembali dengan meninggikan fondasi. Pintu dibuat berdaun dua dan dikunci. Di masa Qusai bin Kilab, Hajar Aswad sempat hilang diambil oleh anak-anak Mudhar bin Nizar dan ditanam di sebuah bukit. Qusai adalah orang pertama dari bangsa Quraisy yang mengelola Ka'bah selepas Nabi Ibrahim. Di masa Qusai ini, tinggi Ka'bah ditambah menjadi 25 hasta dan diberi atap. Setelah Hajar Aswad ditemukan, kemudian disimpan oleh Qusai, hingga masa Ka'bah dikuasai oleh Quraisy pada masa Nabi Muhammad. Nabi Muhammad membantu memasangkan Hajar Aswad itu pada tempat semestinya. Dari masa Nabi Ibrahim hingga ke bangsa Quraisy terhitung ada 2.645 tahun. Pada masa Quraisy, ada perempuan yang membakar kemenyan untuk mengharumkan Ka'bah. Kiswah Ka'bah pun terbakar karenanya sehingga juga merusak bangunan Ka'bah. Kemudian, terjadi pula banjir yang juga menambah kerusakan Ka'bah. Peristiwa kebakaran ini yang diduga membuat warna Hajar Aswad yang semula putih permukaannya menjadi hitam. Untuk membangun kembali Ka'bah, bangsa Quraisy membeli kayu bekas kapal yang terdampar di pelabuhan Jeddah, kapal milik bangsa Rum. Kayu kapal itu kemudian digunakan untuk atap Ka'bah dan tiga pilar Ka'bah. Pilar Ka'bah dari kayu kapal ini tercatat dipakai hingga 65 H. Potongan pilarnya tersimpan juga di museum. Empat puluh sembilan tahun sepeninggal Nabi (yang wafat pada 632 Masehi atau tahun 11 Hijriah), Ka'bah juga terbakar. Kejadiannya saat tentara dari Syam menyerbu Makkah pada 681 Masehi, yaitu di masa penguasa Abdullah bin Az-Zubair, cucu Abu Bakar, yang berarti juga keponakan Aisyah. Kebakaran pada masa ini mengakibatkan Hajar Aswad yang berdiameter 30 cm itu terpecah jadi tiga. Untuk membangun kembali, seperti masa-masa sebelumnya, Ka'bah diruntuhkan terlebih dulu. Abdullah AzZubair membangun Ka'bah dengan dua pintu. Satu pintu dekat Hajar Aswad, satu pintu lagi dekat sudut Rukun Yamani, lurus dengan pintu dekat Hajar Aswad. Abdullah bin Az-Zubair memasang pecahan Hajar Aswad itu dengan diberi penahan perak. Yang terpasang sekarang adalah delapan pecahan kecil Hajar Aswad bercampur dengan bahan lilin, kasturi, dan ambar. Jumlah pecahan Hajar Aswad diperkirakan mencapai 50 butir. Pada 693 Masehi, Hajjaj bin Yusuf Ath-Taqafi berkirim surat ke Khalifah Abdul Malik bin Marwan (khalifah kelima dari Bani Umayyah yang mulai menjadi khalifah pada 692 Masehi), memberitahukan bahwa Abdullah bin Az-Zubair membuat dua pintu untuk Ka'bah dan memasukkan Hijir Ismail ke dalam bangunan Ka'bah. Hajjaj ingin mengembalikan Ka'bah seperti di masa Quraisy; satu pintu dan Hijir Ismail berada di luar bangunan Ka'bah. Maka, oleh Hajjaj, pintu kedua--yang berada di sebelah barat dekat Rukun Yamani--ditutup kembali dan Hijir Ismail dikembalikan seperti semula, yakni berada di luar bangunan Ka'bah. Akan tetapi, Khalifah Abdul Malik belakangan menyesal setelah mengetahui Ka'bah di masa Abdullah bin AzZubair dibangun berdasarkan hadis riwayat Aisyah. Di masa berikutnya, Khalifah Harun Al-Rasyid hendak mengembalikan bangunan Ka'bah serupa dengan yang dibangun Abdullah bin Az-Zubair karena sesuai dengan keinginan Nabi. Namun, Imam Malik menasihatinya agar tidak menjadikan Ka'bah sebagai bangunan yang selalu diubah sesuai kehendak setiap pemimpin. Jika itu terjadi, menurut Imam Malik, akan hilang kehebatannya di hati kaum Mukmin. Pada 1630 Masehi, Ka'bah rusak akibat diterjang banjir. Sultan Murad Khan IV membangun kembali, sesuai bangunan Hajjaj bin Yusuf hingga bertahan 400 tahun lamanya pada masa pemerintahan Sultan Abdul Abdul Aziz. Sultan inilah yang memulai proyek pertama pelebaran Masjidil Haram. Replika mushaf di Museum ini tersimpan pula replika Quran mushaf Usmani yang bacaannya, susunan surah dan ayatnya, serta jumlah surah dan ayatnya dipakai sebagai panduan hingga sekarang. Yang berbeda cuma bentuk hurufnya. Pada masa Khalifah Usman bin Affan (35 H) dibuatlah standardisasi penulisan Quran. Di masa itu, sahabatsahabat Nabi memiliki mushaf yang berbeda satu sama lain, baik dalam hal bacaan, susunan surah dan ayat, maupun jumlah surah dan ayat. Mushaf yang dimiliki Ibnu Mas'ud, misalnya, tidak menyertakan Surat AlFatihah dan susunan surat yang berbeda. Surah keenam bukanlah Surah Al-An'am, melainkan Surah Yunus. Quran Ali bin Abi Thalib juga tak memiliki Surah Al-Fatihah. Ali juga tak memasukkan surah ke-13, 34, 66, dan 96 ke mushafnya. "Ukuran mushaf Usman yang asli berbeda dari yang ini. Ini hanya duplikat,'' ujar Abdul Rahman. (republika) [1 Aktualisierung]
al-ansar - Social Mention: U.S. Says Dozens of Americans Have Sought to Join Rebels in Syria Dozens of Americans have traveled or tried to travel to Syria to fight with the rebels against the government of President Bashar al-Assad since 2011, American intelligence officials said Wednesday. The Americans are a small subset of the mostly radicalized young Muslims with Western passports who are entering Syria from Europe, North America and Australia, a group that numbers roughly 600, according to the officials and classified estimates from Western spy agencies. That represents a fraction of the roughly 6,000 to 11,000 foreign fighters over all who have poured into Syria by way of the Middle East and North Africa. The Americans' numbers are small — intelligence officials would not be more precise than saying "dozens" were involved — and they have so far not distinguished themselves on the battlefield. But they are part of what officials said was a growing presence of foreigners who are fighting Mr. Assad's government. "It's a very steady increase, and I expect that to continue as long as the fighting there continues," a senior American intelligence official said. He was one of four intelligence officials who spoke in a wide-ranging background briefing for reporters who had requested information on the most current assessments by American and other Western spy agencies of foreigners fighting in Syria, including how they are recruited, trained and financed. The influx of young Muslims with Western passports into Syria has raised fears among American and European intelligence officials of a new terrorist threat when the fighters return home. In Syria, the Islamic State in Iraq and Syria has emerged as the leader in attracting foreign fighters as it exploits the chaos of the civil war and tries to lay the groundwork for an Islamic state. The group has repeatedly clashed with other rebel brigades, including another group aligned with Al Qaeda, the Nusra Front. Mr. Assad has foreign fighters of his own helping his army, though in smaller numbers than those battling his government, American officials said. Hezbollah, the Lebanese Shiite militant group, has sent armed followers to fight in Syria, as has Iran's Quds Force. In addition to these two Islamic extremist groups, the American officials said "migrant brigades," which do not have the strict vetting requirements of the Islamic State in Iraq and Syria or Nusra to weed out Western spies, are also proliferating. Among the best known of these emerging units is Jaish al-Muhajireen wal-Ansar, a group that actively recruits armed followers from Central Asia and Europe, often using Twitter, online training videos and other social media, the officials said. While the intelligence officials said there had not yet been any confirmed cases of foreign fighters carrying out attacks in their home countries upon their return — most of those suspected militants are still in Syria — it is the militants from groups like Jaish, they say, that pose the greatest threat when they come home. One American, Nicole Lynn Mansfield, 33, of Flint, Mich., a convert to Islam, was killed in May while in the company of Syrian rebels in Idlib Province. Another, Eric Harroun, 30, a former Army soldier from Phoenix, was indicted in Virginia by a federal grand jury this year on charges related to allegations that he fought alongside the Nusra Front. In September, he pleaded guilty to a lesser charge involving conspiracy to transfer defense articles and services, and was released from custody. In February, Mr. Harroun bragged about his involvement, posting a photo on his Facebook page saying, "Downed a Syrian Helicopter then Looted all Intel and Weapons! http://www.nytimes.com/2013/11/21/world/middleeast/us-says-dozens-of-americans-have-sought-to-join-rebels-in-syria.html?_r=0 Blogtrottr <busybee@blogtrottr.com> Nov 21 03:22AM
al-ansar - Social Mention
U.S. Says Dozens of Americans Have Sought to Join Rebels in Syria Dozens of Americans have traveled or tried to travel to Syria to fight with the rebels against the government of President Bashar al-Assad since 2011, American intelligence officials said Wednesday. The Americans are a small subset of the mostly radicalized young Muslims with Western passports who are entering Syria from Europe, North America and Australia, a group that numbers roughly 600, according to the officials and classified estimates from Western spy agencies. That represents a fraction of the roughly 6,000 to 11,000 foreign fighters over all who have poured into Syria by way of the Middle East and North Africa. The Americans' numbers are small — intelligence officials would not be more precise than saying "dozens" were involved — and they have so far not distinguished themselves on the battlefield. But they are part of what officials said was a growing presence of foreigners who are fighting Mr. Assad's government. "It's a very steady increase, and I expect that to continue as long as the fighting there continues," a senior American intelligence official said. He was one of four intelligence officials who spoke in a wide-ranging background briefing for reporters who had requested information on the most current assessments by American and other Western spy agencies of foreigners fighting in Syria, including how they are recruited, trained and financed. The influx of young Muslims with Western passports into Syria has raised fears among American and European intelligence officials of a new terrorist threat when the fighters return home. In Syria, the Islamic State in Iraq and Syria has emerged as the leader in attracting foreign fighters as it exploits the chaos of the civil war and tries to lay the groundwork for an Islamic state. The group has repeatedly clashed with other rebel brigades, including another group aligned with Al Qaeda, the Nusra Front. Mr. Assad has foreign fighters of his own helping his army, though in smaller numbers than those battling his government, American officials said. Hezbollah, the Lebanese Shiite militant group, has sent armed followers to fight in Syria, as has Iran's Quds Force. In addition to these two Islamic extremist groups, the American officials said "migrant brigades," which do not have the strict vetting requirements of the Islamic State in Iraq and Syria or Nusra to weed out Western spies, are also proliferating. Among the best known of these emerging units is Jaish al-Muhajireen wal-Ansar, a group that actively recruits armed followers from Central Asia and Europe, often using Twitter, online training videos and other social media, the officials said. While the intelligence officials said there had not yet been any confirmed cases of foreign fighters carrying out attacks in their home countries upon their return — most of those suspected militants are still in Syria — it is the militants from groups like Jaish, they say, that pose the greatest threat when they come home. One American, Nicole Lynn Mansfield, 33, of Flint, Mich., a convert to Islam, was killed in May while in the company of Syrian rebels in Idlib Province. Another, Eric Harroun, 30, a former Army soldier from Phoenix, was indicted in Virginia by a federal grand jury this year on charges related to allegations that he fought alongside the Nusra Front. In September, he pleaded guilty to a lesser charge involving conspiracy to transfer defense articles and services, and was released from custody. In February, Mr. Harroun bragged about his involvement, posting a photo on his Facebook page saying, "Downed a Syrian Helicopter then Looted all Intel and Weapons! http://www.nytimes.com/2013/11/21/world/middleeast/us-says-dozens-of-americans-have-sought-to-join-rebels-in-syria.html?_r=0
http://www.facebook.com/permalink.php?id=100003655375261&v=wall&story_fbid=387408568057652
Nov 21st 2013, 03:22
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islam fatwa - Social Mention: President Obama Declares The Future Must Not Belong to Practicing Christians By: Erick Erickson (Diary) September 25th, 2012 at 11:20 AM 205 RESIZE: AAA In his speech to the United Nations General Assembly today the President of the United States declared that the future does not belong to practicing Christians. Already, the media and the left are in full denial, probably based on their general lack of understanding of theology. This would have been a gaffe had Mitt Romney said it. But with Barack Obama, he's just speaking bold truths. His bold truth declares that the future does not belong to practicing Christians. Pay careful attention to what he says. The future must not belong to those who slander the prophet of Islam. Yet to be credible, those who condemn that slander must also condemn the hate we see when the image of Jesus Christ is desecrated, churches are destroyed, or the Holocaust is denied. Let us condemn incitement against Sufi Muslims, and Shiite pilgrims. It is time to heed the words of Gandhi: "Intolerance is itself a form of violence and an obstacle to the growth of a true democratic spirit." Together, we must work towards a world where we are strengthened by our differences, and not defined by them. That is what America embodies, and that is the vision we will support. Now, that's the full paragraph so no one can claim I took him out of context. But consider this. It is an orthodox Christian belief that Mohammed is not a prophet. Actual Christians, as opposed to many of the supposed Christians put up by the mainstream media, believe that Christ is the only way to salvation. Believing that is slandering Mohammed. That's just a fact. If you don't believe me, you go into the MIddle East and proclaim Christ is the way, the truth, and the life and see what happens to your life. Then Barack Obama went on to say "Yet to be credible, those who condemn that slander must also condemn the hate we see when the image of Jesus Christ is desecrated, churches are destroyed, or the Holocaust is denied." Note he says we cannot "slander the prophet of Islam" but it's only the image of Christ in the next sentence — not actually Christ himself desecrated. If this is so, why does Barack Obama's government continue funding the National Endowment for the Arts, which funded Christ in piss, the Virgin Mary painted in dung, etc.? Now, in point of fact, this is a major difference between Islam and Christianity. Christ came to this world as an enemy of the world and expected to be impugned. He also tells his followers that they should expect to be impugned. There is joy in being persecuted for following the Risen Lord. In Islam, if you impugn Mohammed, you get a fatwa on your butt. And then there is the first amendment. The President of the United States tried to have it both ways in his speech. I know there are some who ask why we don't just ban such a video. The answer is enshrined in our laws: our Constitution protects the right to practice free speech. Here in the United States, countless publications provoke offense. Like me, the majority of Americans are Christian, and yet we do not ban blasphemy against our most sacred beliefs. Moreover, as President of our country, and Commander-in-Chief of our military, I accept that people are going to call me awful things every day, and I will always defend their right to do so. Americans have fought and died around the globe to protect the right of all people to express their views – even views that we disagree with. We do so not because we support hateful speech, but because our Founders understood that without such protections, the capacity of each individual to express their own views, and practice their own faith, may be threatened. We do so because in a diverse society, efforts to restrict speech can become a tool to silence critics, or oppress minorities. We do so because given the power of faith in our lives, and the passion that religious differences can inflame, the strongest weapon against hateful speech is not repression, it is more speech – the voices of tolerance that rally against bigotry and blasphemy, and lift up the values of understanding and mutual respect. I know that not all countries in this body share this understanding of the protection of free speech. Yet in 2012, at a time when anyone with a cell phone can spread offensive views around the world with the click of a button, the notion that we can control the flow of information is obsolete. The question, then, is how we respond. And on this we must agree: there is no speech that justifies mindless violence. Just words, Mr. President? You say "there is no speech that justifies mindless violence," but all last week you condemned a ridiculous video trailer for a movie that does not exist. Your government ran advertisements in Pakistan denouncing the video. What of free speech, Mr. President? Last week you were saying the violence was understandable given the offensive film and this week you are trying to claim it was mindless. Oh wait, you did it again in the same speech where you said "there is no speech that justifies mindless violence": At times, the conflicts arise along the fault lines of faith, race or tribe; and often they arise from the difficulties of reconciling tradition and faith with the diversity and interdependence of the modern world. In every country, there are those who find different religious beliefs threatening; in every culture, those who love freedom for themselves must ask how much they are willing to tolerate freedom for others. That is what we saw play out the last two weeks, as a crude and disgusting video sparked outrage throughout the Muslim world. Time and again the President of the United States tries to have it both ways. But are they just words? The fact is, many religions do not recognize Mohammed as a prophet. In the widest swath of Islam, that denial is, in and of itself, slander. So what exactly are you saying Mr. President? As an exit point, with all of President Obama's statements on tolerance in his speech, we should remember that tolerance is really not a Christian virtue. As Archbishop Chaput of Philadelphia noted, "We need to remember that tolerance is not a Christian virtue. Charity, justice, mercy, prudence, honesty — these are Christian virtues. And obviously, in a diverse community, tolerance is an important working principle. But it's never an end itself." The Archbishop also noted that evil preaches tolerance until it is dominate and then it seeks to silence good. That's not a statement that the President is evil in any way, shape, or form, but we should be mindful when the secular world demands tolerance for all, tolerance for all means we cannot have standards of faith to live by, because those standards obviously require we be intolerant of sins this world has embraced. Blogtrottr <busybee@blogtrottr.com> Nov 21 01:55AM
islam fatwa - Social Mention
President Obama Declares The Future Must Not Belong to Practicing Christians By: Erick Erickson (Diary) September 25th, 2012 at 11:20 AM 205 RESIZE: AAA In his speech to the United Nations General Assembly today the President of the United States declared that the future does not belong to practicing Christians. Already, the media and the left are in full denial, probably based on their general lack of understanding of theology. This would have been a gaffe had Mitt Romney said it. But with Barack Obama, he's just speaking bold truths. His bold truth declares that the future does not belong to practicing Christians. Pay careful attention to what he says. The future must not belong to those who slander the prophet of Islam. Yet to be credible, those who condemn that slander must also condemn the hate we see when the image of Jesus Christ is desecrated, churches are destroyed, or the Holocaust is denied. Let us condemn incitement against Sufi Muslims, and Shiite pilgrims. It is time to heed the words of Gandhi: "Intolerance is itself a form of violence and an obstacle to the growth of a true democratic spirit." Together, we must work towards a world where we are strengthened by our differences, and not defined by them. That is what America embodies, and that is the vision we will support. Now, that's the full paragraph so no one can claim I took him out of context. But consider this. It is an orthodox Christian belief that Mohammed is not a prophet. Actual Christians, as opposed to many of the supposed Christians put up by the mainstream media, believe that Christ is the only way to salvation. Believing that is slandering Mohammed. That's just a fact. If you don't believe me, you go into the MIddle East and proclaim Christ is the way, the truth, and the life and see what happens to your life. Then Barack Obama went on to say "Yet to be credible, those who condemn that slander must also condemn the hate we see when the image of Jesus Christ is desecrated, churches are destroyed, or the Holocaust is denied." Note he says we cannot "slander the prophet of Islam" but it's only the image of Christ in the next sentence — not actually Christ himself desecrated. If this is so, why does Barack Obama's government continue funding the National Endowment for the Arts, which funded Christ in piss, the Virgin Mary painted in dung, etc.? Now, in point of fact, this is a major difference between Islam and Christianity. Christ came to this world as an enemy of the world and expected to be impugned. He also tells his followers that they should expect to be impugned. There is joy in being persecuted for following the Risen Lord. In Islam, if you impugn Mohammed, you get a fatwa on your butt. And then there is the first amendment. The President of the United States tried to have it both ways in his speech. I know there are some who ask why we don't just ban such a video. The answer is enshrined in our laws: our Constitution protects the right to practice free speech. Here in the United States, countless publications provoke offense. Like me, the majority of Americans are Christian, and yet we do not ban blasphemy against our most sacred beliefs. Moreover, as President of our country, and Commander-in-Chief of our military, I accept that people are going to call me awful things every day, and I will always defend their right to do so. Americans have fought and died around the globe to protect the right of all people to express their views – even views that we disagree with. We do so not because we support hateful speech, but because our Founders understood that without such protections, the capacity of each individual to express their own views, and practice their own faith, may be threatened. We do so because in a diverse society, efforts to restrict speech can become a tool to silence critics, or oppress minorities. We do so because given the power of faith in our lives, and the passion that religious differences can inflame, the strongest weapon against hateful speech is not repression, it is more speech – the voices of tolerance that rally against bigotry and blasphemy, and lift up the values of understanding and mutual respect. I know that not all countries in this body share this understanding of the protection of free speech. Yet in 2012, at a time when anyone with a cell phone can spread offensive views around the world with the click of a button, the notion that we can control the flow of information is obsolete. The question, then, is how we respond. And on this we must agree: there is no speech that justifies mindless violence. Just words, Mr. President? You say "there is no speech that justifies mindless violence," but all last week you condemned a ridiculous video trailer for a movie that does not exist. Your government ran advertisements in Pakistan denouncing the video. What of free speech, Mr. President? Last week you were saying the violence was understandable given the offensive film and this week you are trying to claim it was mindless. Oh wait, you did it again in the same speech where you said "there is no speech that justifies mindless violence": At times, the conflicts arise along the fault lines of faith, race or tribe; and often they arise from the difficulties of reconciling tradition and faith with the diversity and interdependence of the modern world. In every country, there are those who find different religious beliefs threatening; in every culture, those who love freedom for themselves must ask how much they are willing to tolerate freedom for others. That is what we saw play out the last two weeks, as a crude and disgusting video sparked outrage throughout the Muslim world. Time and again the President of the United States tries to have it both ways. But are they just words? The fact is, many religions do not recognize Mohammed as a prophet. In the widest swath of Islam, that denial is, in and of itself, slander. So what exactly are you saying Mr. President? As an exit point, with all of President Obama's statements on tolerance in his speech, we should remember that tolerance is really not a Christian virtue. As Archbishop Chaput of Philadelphia noted, "We need to remember that tolerance is not a Christian virtue. Charity, justice, mercy, prudence, honesty — these are Christian virtues. And obviously, in a diverse community, tolerance is an important working principle. But it's never an end itself." The Archbishop also noted that evil preaches tolerance until it is dominate and then it seeks to silence good. That's not a statement that the President is evil in any way, shape, or form, but we should be mindful when the secular world demands tolerance for all, tolerance for all means we cannot have standards of faith to live by, because those standards obviously require we be intolerant of sins this world has embraced.
http://www.facebook.com/permalink.php?id=1719691207&v=wall&story_fbid=3758114887645
Nov 21st 2013, 01:17
In his speech to the United Nations General Assembly today the President of the United States declared that the future does not belong to practicing Christians.
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Blogtrottr <busybee@blogtrottr.com> Nov 19 07:06AM
Frohebotschaft-Islam Die-wahre Religions Facebook-Pinnwand
Frohebotschaft-Islam Die-wahre Religions Facebook-Pinnwand
Was ist die Wahrheit?
Im Islam hat der einzig wahre Gott (Allah) die ganze...
http://www.facebook.com/permalink.php?story_fbid=735059876522387&id=363046587057053
Nov 19th 2013, 06:52
Was ist die Wahrheit?
Im Islam hat der einzig wahre Gott (Allah) die ganze Schöpfung erschaffen. Es
ist dieser große Gott (Allah), der alle Menschen und Tiere, die Erde und die Berge,
die Ozeane und Flüsse, die Pflanzen und
Wälder, die Sonne und den Mond, Galaxien und
Planeten, Tag und Nacht erschaffen hat. All das
von der Schöpfung, was wir kennen oder nicht
kennen oder was noch nicht entdeckt wurde,
das sind alles nur einige Beispiele Seiner
unendlichen wundervollen Schöpfung.
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khilafah - Social Mention: Dalam program "al-ittijâh al-mu'âkis, arah berlawanan", edisi 19/11/2013, mendiskusikan "masa depan partai-partai keagamaan di dunia Arab". Sejumlah pertanyaan dikemukakan, di antaranya: Bukankah tengah bermunculan partai-partai berbasis akidah (#ideologis) di sebagian besar negara di dunia? Mengapa kelompok-kelompok dan partai-partai keagamaan saling bersaing memperbanyak pengikut di negeri kita? Atau apakah hanya yang memiliki banyak pengikut saja yang berhak melakukan aktivitas? Hadir sebagai nara sumber dalam acara ini, Kepala Kantor Informasi Hizbut Tahrir di #Lebanon, Ahmad al-#Qashash, serta pakar gerakan dan partai Islam, Nabil Syarafuddin. --------------------------------------------------------------------- DUKUNG SYARIAH & KHILAFAH LIKE, TAG, SHARE: Syabab.Com Blogtrottr <busybee@blogtrottr.com> Nov 21 06:51AM
khilafah - Social Mention
Dalam program "al-ittijâh al-mu'âkis, arah berlawanan", edisi 19/11/2013, mendiskusikan "masa depan partai-partai keagamaan di dunia Arab". Sejumlah pertanyaan dikemukakan, di antaranya: Bukankah tengah bermunculan partai-partai berbasis akidah (#ideologis) di sebagian besar negara di dunia? Mengapa kelompok-kelompok dan partai-partai keagamaan saling bersaing memperbanyak pengikut di negeri kita? Atau apakah hanya yang memiliki banyak pengikut saja yang berhak melakukan aktivitas? Hadir sebagai nara sumber dalam acara ini, Kepala Kantor Informasi Hizbut Tahrir di #Lebanon, Ahmad al-#Qashash, serta pakar gerakan dan partai Islam, Nabil Syarafuddin. --------------------------------------------------------------------- DUKUNG SYARIAH & KHILAFAH LIKE, TAG, SHARE: Syabab.Com
http://www.facebook.com/permalink.php?id=178025665546326&v=wall&story_fbid=760365040645716
Nov 21st 2013, 06:03
Syabab.Com, membuka cakrawala dunia - dipersembahkan untuk ummah yang mencita-citakan kebangkitan Islam
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Blogtrottr <busybee@blogtrottr.com> Nov 21 05:34AM
allahu akbar - Social Mention
Allahu Akbar
http://www.facebook.com/permalink.php?id=100000626678509&v=wall&story_fbid=685781058119444
Nov 21st 2013, 05:28
ALLAHUAKBAR!!!!! JUST READ THIS! The famous speech by Abu Bakr as-Siddiq (RA) after the death of Prophet Muhammad صلى الله عليه وسلم O People! If anyone among you worshipped Muhammad (S), let him know that Muhammad (S) is dead. But those who worshipped Allah, let them know that He lives and will never die. Let all of us recall the words of the Qur'an. It says: 'Muhammad is only a Messenger of Allah, there have been Messengers before him. What then, will you turn back from Islam if he dies or is killed?'
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abu adam - Social Mention: SHOLAT DHUHA, ITU PERLU GAK SIH ? Siapa yang istiqomah melaksanakan Shalat DHUHA Insya Allah, Allah SWT akan menjamin baginya dengan jaminan istimewa di dunia dan akhirat. Shalat Dhuha, shalat sunat pada pagi hari kira2 pukul 7-11 Rakaatnya bisa 2 sampai 12 rakaat ... A. MENGAPA KITA DISUNNAHKAN SHALAT DHUHA ? .. 1.Wasiat Baginda Rasulullah SAW ... dari Abu Hurairah, "Kekasihku (Nabi Muhammad) mewasiatkan kepadaku untuk berpuasa tiga hari dalam tiap bulan, melakukan dua rakaat sholat Dhuha dan melakukan sholat witir sebelum tidur." (HR. Bukhari Muslim) Jadi Shalat ini merupakan kebiasaan Rasulullah yg patut kita ikuti 2.Sedekah untuk tiap ruas tulang kita ... Dari Abu Dzar radhiallahu 'anhu, Rasulullah bersabda, .. "Tiap pagi ada kewajiban sedekah bagi tiap ruas tulang kalian, Setiap tasbih adalah sedekah, Setiap tahmid adalah sedekah, Setiap takbir adalah sedekah, memerintahkan untuk melakukan kebaikan adalah sedekah, melarang dari kemungkaran adalah sedekah, dan semua itu dapat tercukupi dengan melakukan dua rakaat sholat Dhuha." (HR. Muslim) 3.Sholatnya orang-orang yang bertaubat (penghapus dosa) .. "Shalatnya orang-orang yang bertaubat adalah pada saat berdirinya anak unta karena teriknya matahari." (HR. Muslim) "Siapapun yang melaksanakan shalat dhuha dengan langgeng, akan diampuni dosanya oleh Allah, sekalipun dosa itu sebanyak busa lautan." (H.R Turmudzi) B. KEUTAMAAN SHALAT DHUHA ... Mungkin kita sering menyepelekan shalat dhuha, padahal sangat disayangkan kalau kita melewatkan shalat ini setiap harinya … Dari Keutamaan2 dibawah ini semoga bisa mencerahkan bathin pikiran kita agar mau meluangkan waktu untuk shalat ini ... 1.Limpahan barokah sepanjang hari serta bathin yg damai .. "Hai anak Adam, tunaikanlah kewajibanmu untuk KU, yaitu shalat empat rakaat pada pagi hari, niscaya Aku akan mencukupi sepanjang harimu (Hadits Qudsi Riwayat Imam Ahmad, Abu Ya'la). Dari hadits qudsi ini, Allah akan melimpahkan barokah sepanjang hari dari shalat empat rakaat dhuha kita, yang menyebabkan bathin terasa damai walaupun banyak rintangan hidup. 2.Terbukanya pintu rezeki yang luas dan diberi keberkahan hidup di dunia&akhirat ... Coba kita cermati isi do'a yang dibaca setelah shalat dhuha ini : "Ya Allah, bahwasanya waktu dhuha itu waktu dhuha-Mu, kecantikan ialah kencantikan-Mu, keindahan itu keindahan-Mu, kekuatan itu kekuatan-Mu, kekuasaan itu kekuasaan-Mu, dan perlindungan itu perlindungan Mu". Ya Allah, jika rizqiku masih diatas langit, turunkanlah , dan jika ada di didalam bumi, keluarkanlah, jika sukar, mudahkanlah, jika haram sucikanlah, jika masih jauh dekatkanlah, berkat waktu dhuha, keagungan, keindahan, kekuatan dan kekuasaan Mu, limpahkanlah kepada kami segala yang telah Engkau limpahkan kepada hamba-hamba Mu yang shaleh". Dari doa tersebut kita banyak memohon agar pintu rizqi kita diluaskan, karena semakin kita banyak berdoa dan beramal sholeh (salah satunya shalat dhuha) maka permohonan dan doa kita akan lebih mudah dikabulkan oleh Allah. Di dunia kita diberi keberkahan hidup dan di akhirat kita InsyaAllah diberikan surga sperti pada hadits qudsi : ... "Sesungguhnya di dalam syurga, ada pintu yang dinamakan pintu DHUHA, maka ketika datang hari kiamat memanggillah (yang memanggil Allah), dimanakah orang yang selalu mengerjakan shalat atas Ku dengan shalat DHUHA? inilah pintu kamu, maka masuklah kamu ke dalam syurga dengan rahmat Allah". (Riwayat Thabrani dari Abu Huraerah). *** Nah gimana gimana?? sudah baca semua kan? Mari kita usahakan agar Shalat Dhuha ini bisa kita laksanakan secara istiqomah (terus menerus) .. "Barangsiapa yang mengerjakan kebaikan seberat dzarrahpun, niscaya dia akan melihat (balasan)nya." (Qs.Al-Zalzalah :7) Subhanallah.. (Cantumkan jika ada doa khusus untuk ibu dan juga doa yang lainnya,agar kami para jamaah bisa mengaminkannya) Silahkan Klik Like dan Bagikan di halamanmu agar kamu dan teman-temanmu senantiasa istiqomah dan bisa meningkatkan ketakwaannya kepada ALLAH SWT. Ya ALLAH... ? Muliakanlah orang yang membaca tausiah ini ? Entengkanlah kakinya untuk melangkah ke masjid ? Lapangkanlah hatinya ? Bahagiakanlah keluarganya ? Luaskan rezekinya seluas lautan ? Mudahkan segala urusannya ? Kabulkan cita-citanya ? Jauhkan dari segala Musibah ? Jauhkan dari segala Penyakit,Fitnah ,Prasangka Keji,Berkata Kasar dan Mungkar. ? Dan dekatkanlah jodohnya untuk orang yang membaca dan membagikan tausiah ini. Aamiin ya Rabbal'alamin Blogtrottr <busybee@blogtrottr.com> Nov 20 02:56AM
abu adam - Social Mention
SHOLAT DHUHA, ITU PERLU GAK SIH ? Siapa yang istiqomah melaksanakan Shalat DHUHA Insya Allah, Allah SWT akan menjamin baginya dengan jaminan istimewa di dunia dan akhirat. Shalat Dhuha, shalat sunat pada pagi hari kira2 pukul 7-11 Rakaatnya bisa 2 sampai 12 rakaat ... A. MENGAPA KITA DISUNNAHKAN SHALAT DHUHA ? .. 1.Wasiat Baginda Rasulullah SAW ... dari Abu Hurairah, "Kekasihku (Nabi Muhammad) mewasiatkan kepadaku untuk berpuasa tiga hari dalam tiap bulan, melakukan dua rakaat sholat Dhuha dan melakukan sholat witir sebelum tidur." (HR. Bukhari Muslim) Jadi Shalat ini merupakan kebiasaan Rasulullah yg patut kita ikuti 2.Sedekah untuk tiap ruas tulang kita ... Dari Abu Dzar radhiallahu 'anhu, Rasulullah bersabda, .. "Tiap pagi ada kewajiban sedekah bagi tiap ruas tulang kalian, Setiap tasbih adalah sedekah, Setiap tahmid adalah sedekah, Setiap takbir adalah sedekah, memerintahkan untuk melakukan kebaikan adalah sedekah, melarang dari kemungkaran adalah sedekah, dan semua itu dapat tercukupi dengan melakukan dua rakaat sholat Dhuha." (HR. Muslim) 3.Sholatnya orang-orang yang bertaubat (penghapus dosa) .. "Shalatnya orang-orang yang bertaubat adalah pada saat berdirinya anak unta karena teriknya matahari." (HR. Muslim) "Siapapun yang melaksanakan shalat dhuha dengan langgeng, akan diampuni dosanya oleh Allah, sekalipun dosa itu sebanyak busa lautan." (H.R Turmudzi) B. KEUTAMAAN SHALAT DHUHA ... Mungkin kita sering menyepelekan shalat dhuha, padahal sangat disayangkan kalau kita melewatkan shalat ini setiap harinya … Dari Keutamaan2 dibawah ini semoga bisa mencerahkan bathin pikiran kita agar mau meluangkan waktu untuk shalat ini ... 1.Limpahan barokah sepanjang hari serta bathin yg damai .. "Hai anak Adam, tunaikanlah kewajibanmu untuk KU, yaitu shalat empat rakaat pada pagi hari, niscaya Aku akan mencukupi sepanjang harimu (Hadits Qudsi Riwayat Imam Ahmad, Abu Ya'la). Dari hadits qudsi ini, Allah akan melimpahkan barokah sepanjang hari dari shalat empat rakaat dhuha kita, yang menyebabkan bathin terasa damai walaupun banyak rintangan hidup. 2.Terbukanya pintu rezeki yang luas dan diberi keberkahan hidup di dunia&akhirat ... Coba kita cermati isi do'a yang dibaca setelah shalat dhuha ini : "Ya Allah, bahwasanya waktu dhuha itu waktu dhuha-Mu, kecantikan ialah kencantikan-Mu, keindahan itu keindahan-Mu, kekuatan itu kekuatan-Mu, kekuasaan itu kekuasaan-Mu, dan perlindungan itu perlindungan Mu". Ya Allah, jika rizqiku masih diatas langit, turunkanlah , dan jika ada di didalam bumi, keluarkanlah, jika sukar, mudahkanlah, jika haram sucikanlah, jika masih jauh dekatkanlah, berkat waktu dhuha, keagungan, keindahan, kekuatan dan kekuasaan Mu, limpahkanlah kepada kami segala yang telah Engkau limpahkan kepada hamba-hamba Mu yang shaleh". Dari doa tersebut kita banyak memohon agar pintu rizqi kita diluaskan, karena semakin kita banyak berdoa dan beramal sholeh (salah satunya shalat dhuha) maka permohonan dan doa kita akan lebih mudah dikabulkan oleh Allah. Di dunia kita diberi keberkahan hidup dan di akhirat kita InsyaAllah diberikan surga sperti pada hadits qudsi : ... "Sesungguhnya di dalam syurga, ada pintu yang dinamakan pintu DHUHA, maka ketika datang hari kiamat memanggillah (yang memanggil Allah), dimanakah orang yang selalu mengerjakan shalat atas Ku dengan shalat DHUHA? inilah pintu kamu, maka masuklah kamu ke dalam syurga dengan rahmat Allah". (Riwayat Thabrani dari Abu Huraerah). *** Nah gimana gimana?? sudah baca semua kan? Mari kita usahakan agar Shalat Dhuha ini bisa kita laksanakan secara istiqomah (terus menerus) .. "Barangsiapa yang mengerjakan kebaikan seberat dzarrahpun, niscaya dia akan melihat (balasan)nya." (Qs.Al-Zalzalah :7) Subhanallah.. (Cantumkan jika ada doa khusus untuk ibu dan juga doa yang lainnya,agar kami para jamaah bisa mengaminkannya) Silahkan Klik Like dan Bagikan di halamanmu agar kamu dan teman-temanmu senantiasa istiqomah dan bisa meningkatkan ketakwaannya kepada ALLAH SWT. Ya ALLAH... ? Muliakanlah orang yang membaca tausiah ini ? Entengkanlah kakinya untuk melangkah ke masjid ? Lapangkanlah hatinya ? Bahagiakanlah keluarganya ? Luaskan rezekinya seluas lautan ? Mudahkan segala urusannya ? Kabulkan cita-citanya ? Jauhkan dari segala Musibah ? Jauhkan dari segala Penyakit,Fitnah ,Prasangka Keji,Berkata Kasar dan Mungkar. ? Dan dekatkanlah jodohnya untuk orang yang membaca dan membagikan tausiah ini. Aamiin ya Rabbal'alamin
http://www.facebook.com/permalink.php?id=100003348430626&v=wall&story_fbid=465530673568543
Nov 20th 2013, 02:44
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Abu Walaa - Social Mention: Banyaknya Petir & Hujan; Tanda Akhir Dunia SEKARANG ini, dimana pun kita berada, agaknya petir dan hujan sering sekali mewarnai hari-hari kita. Dalam suasana hari yang cerah pada pagi siang hari, sore dan malam hari berganti begitu mendung dan hujan pun turun dengan deras. Diselingi pula dengan petir membahana. Imam Ahmad berkata, "Muhammad bin Mush'ab meriwayatkan kepada kami dari Imarah dari Abu Nadhrah dari Abu Sa'id al Khudri bahwa Rasulullah SAW bersabda, 'Akan ada banyak petir ketika mendekati kiamat. Sehingga seorang laki laki dan suatu kaum berkata, 'Siapakah yang tersambar petir dari kalian pagi ini?' Mereka berkata, 'Telah tersambar petir si fulan dan si fulan." Al Hafizh Abu Bakar al Bazzar mengatakan dalam musnadnya, "Ishaq meriwayatkan kepada kami dari Khalid dari Suhail dari ayahnya Abu Hurairah bahwa Rasulullah SAW bersabda, 'Tidak akan terjadi kiamat hingga langit menurunkan hujan sampai tidak ada lagi rumah rumah orang orang kota dan tidak ada pula rumah rumah orang desa'." Imam Ahmad berkata, "Mu'amal meriwayatkan kepada kami dari Himad dari Ali bin Zaid dari Khalid ibnul Huwairits dari Abdullah bin Amru bahwa Rasulullah SAW bersabda, 'Ayat-ayat teruntai dalam sebuah tali, kemudian tali itu putus maka sebagian yang satu mengikuti sebagian yang lain." Bahkan sekarang ini, Saudi Arabia yang notabene gersang dan jarang hujan pun telah mengalami hujan lebat. Dan pula beberapa kali terjadi banjir di negeri itu. Ditambah salju pun mulai turun di sana. Adakah ini salah satu pertanda akhir zaman? Allahu alam bi shawwab. [Kitab An Nihayatu fi al Fitani wa al Malahimi – Ibnu Katsir] SUBHANALLAH Semoga ALLAH senantiasa membimbing kita dalam kesabaran, dan memberikan kita segala pertolongan sehingga setiap persoalan yang kita hadapi selalu mendapatkan naungan dan kemudahan-Nya. Aamiin Silahkan Klik "SUKA" dan "BAGIKAN", Jika dinilai baik & bermanfaat bagi sahabat semua. Semoga menjadi kebaikan Kita semua. (Cantumkan jika ada doa khusus, agar kami para jamaah bisa mengaminkannya) Ya ALLAH... ✔ Muliakanlah orang yang membaca tausiah ini ✔ Entengkanlah kakinya untuk melangkah ke masjid ✔ Lapangkanlah hatinya ✔ Bahagiakanlah keluarganya ✔ Luaskan rezekinya seluas lautan ✔ Mudahkan segala urusannya ✔ Kabulkan cita-citanya ✔ Jauhkan dari segala Musibah ✔ Jauhkan dari segala Penyakit,Fitnah,Prasangka Keji,Berkata Kasar dan Mungkar. ✔ Dan dekatkanlah jodohnya untuk orang yang membaca dan membagikan tausiah ini. Aamiin ya Rabbal'alamin Blogtrottr <busybee@blogtrottr.com> Nov 20 06:03AM
Abu Walaa - Social Mention
Banyaknya Petir & Hujan; Tanda Akhir Dunia SEKARANG ini, dimana pun kita berada, agaknya petir dan hujan sering sekali mewarnai hari-hari kita. Dalam suasana hari yang cerah pada pagi siang hari, sore dan malam hari berganti begitu mendung dan hujan pun turun dengan deras. Diselingi pula dengan petir membahana. Imam Ahmad berkata, "Muhammad bin Mush'ab meriwayatkan kepada kami dari Imarah dari Abu Nadhrah dari Abu Sa'id al Khudri bahwa Rasulullah SAW bersabda, 'Akan ada banyak petir ketika mendekati kiamat. Sehingga seorang laki laki dan suatu kaum berkata, 'Siapakah yang tersambar petir dari kalian pagi ini?' Mereka berkata, 'Telah tersambar petir si fulan dan si fulan." Al Hafizh Abu Bakar al Bazzar mengatakan dalam musnadnya, "Ishaq meriwayatkan kepada kami dari Khalid dari Suhail dari ayahnya Abu Hurairah bahwa Rasulullah SAW bersabda, 'Tidak akan terjadi kiamat hingga langit menurunkan hujan sampai tidak ada lagi rumah rumah orang orang kota dan tidak ada pula rumah rumah orang desa'." Imam Ahmad berkata, "Mu'amal meriwayatkan kepada kami dari Himad dari Ali bin Zaid dari Khalid ibnul Huwairits dari Abdullah bin Amru bahwa Rasulullah SAW bersabda, 'Ayat-ayat teruntai dalam sebuah tali, kemudian tali itu putus maka sebagian yang satu mengikuti sebagian yang lain." Bahkan sekarang ini, Saudi Arabia yang notabene gersang dan jarang hujan pun telah mengalami hujan lebat. Dan pula beberapa kali terjadi banjir di negeri itu. Ditambah salju pun mulai turun di sana. Adakah ini salah satu pertanda akhir zaman? Allahu alam bi shawwab. [Kitab An Nihayatu fi al Fitani wa al Malahimi – Ibnu Katsir] SUBHANALLAH Semoga ALLAH senantiasa membimbing kita dalam kesabaran, dan memberikan kita segala pertolongan sehingga setiap persoalan yang kita hadapi selalu mendapatkan naungan dan kemudahan-Nya. Aamiin Silahkan Klik "SUKA" dan "BAGIKAN", Jika dinilai baik & bermanfaat bagi sahabat semua. Semoga menjadi kebaikan Kita semua. (Cantumkan jika ada doa khusus, agar kami para jamaah bisa mengaminkannya) Ya ALLAH... ✔ Muliakanlah orang yang membaca tausiah ini ✔ Entengkanlah kakinya untuk melangkah ke masjid ✔ Lapangkanlah hatinya ✔ Bahagiakanlah keluarganya ✔ Luaskan rezekinya seluas lautan ✔ Mudahkan segala urusannya ✔ Kabulkan cita-citanya ✔ Jauhkan dari segala Musibah ✔ Jauhkan dari segala Penyakit,Fitnah,Prasangka Keji,Berkata Kasar dan Mungkar. ✔ Dan dekatkanlah jodohnya untuk orang yang membaca dan membagikan tausiah ini. Aamiin ya Rabbal'alamin
http://www.facebook.com/permalink.php?id=157485294307179&v=wall&story_fbid=571264302929274
Nov 20th 2013, 04:04
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islamist - Social Mention: The three reasons behind US-Saudi fall-out Last updated: 19 November 2013 The Saudis, in a pique over US policy on Syria and Egypt, finally snapped at a potential thaw with Iran. As the cost of keeping its presence all over the world is becoming unbearably high, the US, in its pursuit to reduce this cost, needs to partially replace some of its presence by a new kind of cooperation with efficient, local or global, actors. This new strategy of sharing costs and benefits comes at the expense of its allies, like Saudi Arabia (KSA) with regard to Iran, or Europe with regard to Russia. At the same time, when considering Saudi Arabia's diplomacy, we are invited to dedicate a great deal of our attention to three high-activity areas: threat neutralisation, legitimacy consolidation, and the pursuit of interests. This is what I call the traditional list. Because power is shared on a large scale, cooperation and coherence tend to be most obvious on security issues, thereby creating an environment where security-oriented policies enjoy the delicate attention of almost all actors. Thus, a high degree of importance and effectiveness is visible. And since one effective tool for ensuring - or compromising for that matter - security is legitimacy, then legitimacy-oriented policies come second. This could partially explain why Saudi foreign policy tended, in the past, to be reactive more than on the acting side. However, due to internal structural changes that Saudi Arabia is undergoing, this traditional list is very likely to be different in the near future, leading to a new tone in Saudi diplomacy. These elements lead both countries to redefine their roles in the region. That is the context of the recent Saudi-US rift. While both countries regard the Arab Spring as being a threat as well as an opportunity, they differ on the identification of threats and opportunities. Hence, their policies differ regarding the Arab Spring countries, like Egypt and Syria. The same could be said with regard to other actors in the region, like Iran. Egypt's drift In Egypt, the arrival of the Muslim Brotherhood (MB) to power posed a real problem to Saudi Arabia. Unlike the US, which doesn't want to repeat the bad experience it had with Iran under Islamist rule in Egypt's Muslim brotherhood, Saudi Arabia doesn't look favourably upon Islamist parties running governments in the Arab World. One main reason is that Saudi Arabia has always portrayed itself as ruling according to Islamic Law (Sharia), which - according to its own perception of Sharia - prohibits democracy and freedoms. Now, it has a rival which, in the name of Sharia, is making serious attempts to install a democratic political system. This explains, partially, why Saudi Arabia, in December 2011, made a sudden shift of focus in its legitimacy discourse from the idea of Islam in general, to Salafism. For Saudi Arabia, this is an existential crisis to which the US doesn't seem to be paying enough attention. The US that treaded carefully on the expansion of NATO to the East, lest it upset Russia, offered alternative assurances to its allies in Europe, like deployment of the Patriot missiles. Despite getting closer to Iran, the US doesn't offer alternative assurances to Saudi Arabia. Additionally, Saudi Arabia has worked extensively in the past three decades on building an anti-Iran front in the region, of which Egypt was a cornerstone. Riyadh believes that MB's foreign policy posed a threat to this position, by Egypt's drift from Saudi Arabia on the one hand, and by a rapprochement with Iran on the other. As a consequence, and in sharp and rare contrast with the US, Saudi Arabia strongly supported the military intervention which ousted the democratically elected president in Egypt, Mohamed Morsi. Saudi failure in Syria Syria, however, has always been regarded by Saudi Arabia as Iran's gate to the Arab world. This is the reason why Saudi Arabia attempted many a time to polarise Syria and drive it away from Iran. The same thing was tried by Western countries. Neither were successful. Nonetheless, when the Syrian people took to the streets, the Saudi hope of ending the Syria-Iran alliance was revived. But, the US is reluctant to provide intelligence and military support to the rebels. From the Saudi perspective, the absence of such a backing prolonged the war against the Syrian regime as well as made the rebels more vulnerable to extremist forces. Additionally, the Saudis had high hopes for a US military strike on Bashar al-Assad forces, following the alleged use of chemical weapons against civilians by the regime, thus putting an end to his reign. The strike didn't take place and Riyadh was profoundly unhappy. Iran angle These two dossiers, Egypt and Syria, were a major disappointment for Saudi Arabia. The fact that the US seems to be getting closer to Iran doesn't help alleviate this disappointment. On the contrary, it aggravates Saudi concerns. One reason why the Saudis seem anxious about the US-Iran rapprochement is that it appears to be happening within a strategic framework, rather than a tactical one. With the new US strategy, keeping shared costs and benefits in mind, it is not impossible to imagine a complete normalisation between both countries. The new strategy means subjugating the region to one major state-actor capable of maintaining US interests, like Iran. In exchange for bearing part of the cost of that maintenance, there will be the sharing of some of the benefits of power and hegemony. That would be at the expense of the Gulf countries, including Saudi Arabia. There is a long history of such an understanding between the US and Iran. Additionally, the internal changes that Iran is going through facilitate this rapprochement. The legitimacy discourse, for example, that is based on the idea of madloumiyah (being subject to oppression), which translates into antagonising the outside world, seems to be retreating. One sign of such a change is the Green Movement that relates legitimacy of power to development and modernising the country. This movement looks favourably on better relations with the West. A crisis of trust There is a change in the Saudi traditional list - which reflects an even deeper change, touching the structure of power as well as its nature. And a new US strategy, sharing costs and benefits, has emerged. In this context, coupled with disappointments in important regional dossiers, there seems to be a crisis of trust. Saudi Arabia is seriously questioning its ability to trust, as well as rely on, the US. The US that treaded carefully on the expansion of NATO to the East, lest it upset Russia, offered alternative assurances to its allies in Europe, like deployment of the Patriot missiles. Despite getting closer to Iran, the US doesn't offer alternative assurances to Saudi Arabia. Assurances that should begin and end, according to Saudi Arabia, with one thing: maintaining the anti-Iran front. This front would be deeply compromised, the Saudis seem to think, if the US doesn't cooperate with Riyadh on Egypt and Syria. This could explain why Saudi Arabia turned down the Security Council seat: to voice its frustration and disappointment with US foreign policy. The incapability of the Security Council to resolve all problems is nothing new. Such has been the case ever since it was founded. Furthermore, Saudi Arabia has always been active in this international framework. So why the sudden objection? The objection appears to be a reaction to a void in its security and strategic alliances. Therefore, it is only logical to think that this objection is a way to voice its frustration with the ally that has filled this void since 1945, namely, the US. Yet, and given that it has no other security alternatives ready at hand, Saudi Arabia has an interest in finding common ground with the US. At the same time, the latter has a real interest in compromising with the former. Hence, this rift between the two countries is not expected to last very long. Rather, it is aimed at taking the Saudi-US relations to a different level, more adjusted to the context of the rift itself - internal changes and the new strategy. Mansour Almarzoqi Albogami is an academic and researcher on Saudi politics at Sciences Po de Lyon, France. Blogtrottr <busybee@blogtrottr.com> Nov 20 09:49AM
islamist - Social Mention
The three reasons behind US-Saudi fall-out Last updated: 19 November 2013 The Saudis, in a pique over US policy on Syria and Egypt, finally snapped at a potential thaw with Iran. As the cost of keeping its presence all over the world is becoming unbearably high, the US, in its pursuit to reduce this cost, needs to partially replace some of its presence by a new kind of cooperation with efficient, local or global, actors. This new strategy of sharing costs and benefits comes at the expense of its allies, like Saudi Arabia (KSA) with regard to Iran, or Europe with regard to Russia. At the same time, when considering Saudi Arabia's diplomacy, we are invited to dedicate a great deal of our attention to three high-activity areas: threat neutralisation, legitimacy consolidation, and the pursuit of interests. This is what I call the traditional list. Because power is shared on a large scale, cooperation and coherence tend to be most obvious on security issues, thereby creating an environment where security-oriented policies enjoy the delicate attention of almost all actors. Thus, a high degree of importance and effectiveness is visible. And since one effective tool for ensuring - or compromising for that matter - security is legitimacy, then legitimacy-oriented policies come second. This could partially explain why Saudi foreign policy tended, in the past, to be reactive more than on the acting side. However, due to internal structural changes that Saudi Arabia is undergoing, this traditional list is very likely to be different in the near future, leading to a new tone in Saudi diplomacy. These elements lead both countries to redefine their roles in the region. That is the context of the recent Saudi-US rift. While both countries regard the Arab Spring as being a threat as well as an opportunity, they differ on the identification of threats and opportunities. Hence, their policies differ regarding the Arab Spring countries, like Egypt and Syria. The same could be said with regard to other actors in the region, like Iran. Egypt's drift In Egypt, the arrival of the Muslim Brotherhood (MB) to power posed a real problem to Saudi Arabia. Unlike the US, which doesn't want to repeat the bad experience it had with Iran under Islamist rule in Egypt's Muslim brotherhood, Saudi Arabia doesn't look favourably upon Islamist parties running governments in the Arab World. One main reason is that Saudi Arabia has always portrayed itself as ruling according to Islamic Law (Sharia), which - according to its own perception of Sharia - prohibits democracy and freedoms. Now, it has a rival which, in the name of Sharia, is making serious attempts to install a democratic political system. This explains, partially, why Saudi Arabia, in December 2011, made a sudden shift of focus in its legitimacy discourse from the idea of Islam in general, to Salafism. For Saudi Arabia, this is an existential crisis to which the US doesn't seem to be paying enough attention. The US that treaded carefully on the expansion of NATO to the East, lest it upset Russia, offered alternative assurances to its allies in Europe, like deployment of the Patriot missiles. Despite getting closer to Iran, the US doesn't offer alternative assurances to Saudi Arabia. Additionally, Saudi Arabia has worked extensively in the past three decades on building an anti-Iran front in the region, of which Egypt was a cornerstone. Riyadh believes that MB's foreign policy posed a threat to this position, by Egypt's drift from Saudi Arabia on the one hand, and by a rapprochement with Iran on the other. As a consequence, and in sharp and rare contrast with the US, Saudi Arabia strongly supported the military intervention which ousted the democratically elected president in Egypt, Mohamed Morsi. Saudi failure in Syria Syria, however, has always been regarded by Saudi Arabia as Iran's gate to the Arab world. This is the reason why Saudi Arabia attempted many a time to polarise Syria and drive it away from Iran. The same thing was tried by Western countries. Neither were successful. Nonetheless, when the Syrian people took to the streets, the Saudi hope of ending the Syria-Iran alliance was revived. But, the US is reluctant to provide intelligence and military support to the rebels. From the Saudi perspective, the absence of such a backing prolonged the war against the Syrian regime as well as made the rebels more vulnerable to extremist forces. Additionally, the Saudis had high hopes for a US military strike on Bashar al-Assad forces, following the alleged use of chemical weapons against civilians by the regime, thus putting an end to his reign. The strike didn't take place and Riyadh was profoundly unhappy. Iran angle These two dossiers, Egypt and Syria, were a major disappointment for Saudi Arabia. The fact that the US seems to be getting closer to Iran doesn't help alleviate this disappointment. On the contrary, it aggravates Saudi concerns. One reason why the Saudis seem anxious about the US-Iran rapprochement is that it appears to be happening within a strategic framework, rather than a tactical one. With the new US strategy, keeping shared costs and benefits in mind, it is not impossible to imagine a complete normalisation between both countries. The new strategy means subjugating the region to one major state-actor capable of maintaining US interests, like Iran. In exchange for bearing part of the cost of that maintenance, there will be the sharing of some of the benefits of power and hegemony. That would be at the expense of the Gulf countries, including Saudi Arabia. There is a long history of such an understanding between the US and Iran. Additionally, the internal changes that Iran is going through facilitate this rapprochement. The legitimacy discourse, for example, that is based on the idea of madloumiyah (being subject to oppression), which translates into antagonising the outside world, seems to be retreating. One sign of such a change is the Green Movement that relates legitimacy of power to development and modernising the country. This movement looks favourably on better relations with the West. A crisis of trust There is a change in the Saudi traditional list - which reflects an even deeper change, touching the structure of power as well as its nature. And a new US strategy, sharing costs and benefits, has emerged. In this context, coupled with disappointments in important regional dossiers, there seems to be a crisis of trust. Saudi Arabia is seriously questioning its ability to trust, as well as rely on, the US. The US that treaded carefully on the expansion of NATO to the East, lest it upset Russia, offered alternative assurances to its allies in Europe, like deployment of the Patriot missiles. Despite getting closer to Iran, the US doesn't offer alternative assurances to Saudi Arabia. Assurances that should begin and end, according to Saudi Arabia, with one thing: maintaining the anti-Iran front. This front would be deeply compromised, the Saudis seem to think, if the US doesn't cooperate with Riyadh on Egypt and Syria. This could explain why Saudi Arabia turned down the Security Council seat: to voice its frustration and disappointment with US foreign policy. The incapability of the Security Council to resolve all problems is nothing new. Such has been the case ever since it was founded. Furthermore, Saudi Arabia has always been active in this international framework. So why the sudden objection? The objection appears to be a reaction to a void in its security and strategic alliances. Therefore, it is only logical to think that this objection is a way to voice its frustration with the ally that has filled this void since 1945, namely, the US. Yet, and given that it has no other security alternatives ready at hand, Saudi Arabia has an interest in finding common ground with the US. At the same time, the latter has a real interest in compromising with the former. Hence, this rift between the two countries is not expected to last very long. Rather, it is aimed at taking the Saudi-US relations to a different level, more adjusted to the context of the rift itself - internal changes and the new strategy. Mansour Almarzoqi Albogami is an academic and researcher on Saudi politics at Sciences Po de Lyon, France.
http://www.facebook.com/permalink.php?id=100000250228635&v=wall&story_fbid=684408458244155
Nov 20th 2013, 08:57
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abu adam - Social Mention: Riwayat Panjang Berdirinya Ka'bah Dalam Perjalanan Islam Kabah. (Foto: google) MAKKAH (Berita SuaraMedia) - Ka'bah berkali-kali rusak sehingga harus berkali-kali dibongkar sebelum dibangun kembali. Di Museum Haramain, benda-benda itu disimpan. Ada kotak tempat menyimpan parfum yang dulu pernah mengisi ruangan Ka'bah. "Ruang Ka'bah isinya hanya tiga pilar dan kotak parfum itu,'' ujar Abdul Rahman, menunjuk pilar-pilar dan kotak yang letaknya berjauhan. Petugas Museum Haramain di Ummul Joud, Makkah, itu mengantar kami keliling melihat koleksi museum. Museum ini menyimpan benda-benda dari Masjidil Haram dan Masjid Nabawi. Ada potongan pilar Ka'bah yang bentuknya sudah seperti kayu fosil berwarna cokelat tua, disimpan bersama kunci pintu Ka'bah dari kayu, juga berwarna cokelat tua. Pintu Ka'bah selalu dikunci dan pemegang kunci sudah turun-temurun dari satu keluarga, sejak sebelum Nabi lahir. Tangga kuno yang pernah dipakai untuk masuk Ka'bah juga tersimpan di museum ini. Tersimpan pula pelapis Hajar Aswad serta pelapis dan pelindung Maqam Ibrahim. Jika orang-orang berebut mencium pelindung Maqam Ibrahim, seharusnya yang layak dicium adalah yang tersimpan di museum ini karena usianya lebih tua dari pelindung yang sekarang dipasang. Namun, tak ada anjuran mencium Maqam Ibrahim. Nabi hanya memberi contoh mencium Hajar Aswad. Kotak parfum Ka'bah yang disimpan di museum ini juga berwarna cokelat tua. Sewaktu masih difungsikan di dalam Ka'bah, botol-botol parfum yang dipakai untuk mengharumkan ruangan Ka'bah disimpan di kotak itu. Riwayat Ka'bah Ka'bah awalnya dibangun oleh Adam dan kemudian anak Adam, Syist, melanjutkannya. Saat terjadi banjir Nabi Nuh, Ka'bah ikut musnah dan Allah memerintahkan Nabi Ibrahim membangun kembali. Al-Hafiz Imaduddin Ibnu Katsir mencatat riwayat itu berasal dari ahli kitab (Bani Israil), bukan dari Nabi Muhammad. Ka'bah yang dibangun Ibrahim pernah rusak pada masa kekuasaan Kabilah Amaliq. Ka'bah dibangun kembali sesuai rancangan yang dibuat Ibrahim tanpa ada penambahan ataupun pengurangan. Saat dikuasai Kabilah Jurhum, Ka'bah juga mengalami kerusakan dan dibangun kembali dengan meninggikan fondasi. Pintu dibuat berdaun dua dan dikunci. Di masa Qusai bin Kilab, Hajar Aswad sempat hilang diambil oleh anak-anak Mudhar bin Nizar dan ditanam di sebuah bukit. Qusai adalah orang pertama dari bangsa Quraisy yang mengelola Ka'bah selepas Nabi Ibrahim. Di masa Qusai ini, tinggi Ka'bah ditambah menjadi 25 hasta dan diberi atap. Setelah Hajar Aswad ditemukan, kemudian disimpan oleh Qusai, hingga masa Ka'bah dikuasai oleh Quraisy pada masa Nabi Muhammad. Nabi Muhammad membantu memasangkan Hajar Aswad itu pada tempat semestinya. Dari masa Nabi Ibrahim hingga ke bangsa Quraisy terhitung ada 2.645 tahun. Pada masa Quraisy, ada perempuan yang membakar kemenyan untuk mengharumkan Ka'bah. Kiswah Ka'bah pun terbakar karenanya sehingga juga merusak bangunan Ka'bah. Kemudian, terjadi pula banjir yang juga menambah kerusakan Ka'bah. Peristiwa kebakaran ini yang diduga membuat warna Hajar Aswad yang semula putih permukaannya menjadi hitam. Untuk membangun kembali Ka'bah, bangsa Quraisy membeli kayu bekas kapal yang terdampar di pelabuhan Jeddah, kapal milik bangsa Rum. Kayu kapal itu kemudian digunakan untuk atap Ka'bah dan tiga pilar Ka'bah. Pilar Ka'bah dari kayu kapal ini tercatat dipakai hingga 65 H. Potongan pilarnya tersimpan juga di museum. Empat puluh sembilan tahun sepeninggal Nabi (yang wafat pada 632 Masehi atau tahun 11 Hijriah), Ka'bah juga terbakar. Kejadiannya saat tentara dari Syam menyerbu Makkah pada 681 Masehi, yaitu di masa penguasa Abdullah bin Az-Zubair, cucu Abu Bakar, yang berarti juga keponakan Aisyah. Kebakaran pada masa ini mengakibatkan Hajar Aswad yang berdiameter 30 cm itu terpecah jadi tiga. Untuk membangun kembali, seperti masa-masa sebelumnya, Ka'bah diruntuhkan terlebih dulu. Abdullah AzZubair membangun Ka'bah dengan dua pintu. Satu pintu dekat Hajar Aswad, satu pintu lagi dekat sudut Rukun Yamani, lurus dengan pintu dekat Hajar Aswad. Abdullah bin Az-Zubair memasang pecahan Hajar Aswad itu dengan diberi penahan perak. Yang terpasang sekarang adalah delapan pecahan kecil Hajar Aswad bercampur dengan bahan lilin, kasturi, dan ambar. Jumlah pecahan Hajar Aswad diperkirakan mencapai 50 butir. Pada 693 Masehi, Hajjaj bin Yusuf Ath-Taqafi berkirim surat ke Khalifah Abdul Malik bin Marwan (khalifah kelima dari Bani Umayyah yang mulai menjadi khalifah pada 692 Masehi), memberitahukan bahwa Abdullah bin Az-Zubair membuat dua pintu untuk Ka'bah dan memasukkan Hijir Ismail ke dalam bangunan Ka'bah. Hajjaj ingin mengembalikan Ka'bah seperti di masa Quraisy; satu pintu dan Hijir Ismail berada di luar bangunan Ka'bah. Maka, oleh Hajjaj, pintu kedua--yang berada di sebelah barat dekat Rukun Yamani--ditutup kembali dan Hijir Ismail dikembalikan seperti semula, yakni berada di luar bangunan Ka'bah. Akan tetapi, Khalifah Abdul Malik belakangan menyesal setelah mengetahui Ka'bah di masa Abdullah bin AzZubair dibangun berdasarkan hadis riwayat Aisyah. Di masa berikutnya, Khalifah Harun Al-Rasyid hendak mengembalikan bangunan Ka'bah serupa dengan yang dibangun Abdullah bin Az-Zubair karena sesuai dengan keinginan Nabi. Namun, Imam Malik menasihatinya agar tidak menjadikan Ka'bah sebagai bangunan yang selalu diubah sesuai kehendak setiap pemimpin. Jika itu terjadi, menurut Imam Malik, akan hilang kehebatannya di hati kaum Mukmin. Pada 1630 Masehi, Ka'bah rusak akibat diterjang banjir. Sultan Murad Khan IV membangun kembali, sesuai bangunan Hajjaj bin Yusuf hingga bertahan 400 tahun lamanya pada masa pemerintahan Sultan Abdul Abdul Aziz. Sultan inilah yang memulai proyek pertama pelebaran Masjidil Haram. Replika mushaf di Museum ini tersimpan pula replika Quran mushaf Usmani yang bacaannya, susunan surah dan ayatnya, serta jumlah surah dan ayatnya dipakai sebagai panduan hingga sekarang. Yang berbeda cuma bentuk hurufnya. Pada masa Khalifah Usman bin Affan (35 H) dibuatlah standardisasi penulisan Quran. Di masa itu, sahabatsahabat Nabi memiliki mushaf yang berbeda satu sama lain, baik dalam hal bacaan, susunan surah dan ayat, maupun jumlah surah dan ayat. Mushaf yang dimiliki Ibnu Mas'ud, misalnya, tidak menyertakan Surat AlFatihah dan susunan surat yang berbeda. Surah keenam bukanlah Surah Al-An'am, melainkan Surah Yunus. Quran Ali bin Abi Thalib juga tak memiliki Surah Al-Fatihah. Ali juga tak memasukkan surah ke-13, 34, 66, dan 96 ke mushafnya. "Ukuran mushaf Usman yang asli berbeda dari yang ini. Ini hanya duplikat,'' ujar Abdul Rahman. (republika) Blogtrottr <busybee@blogtrottr.com> Nov 20 06:56AM
abu adam - Social Mention
Riwayat Panjang Berdirinya Ka'bah Dalam Perjalanan Islam Kabah. (Foto: google) MAKKAH (Berita SuaraMedia) - Ka'bah berkali-kali rusak sehingga harus berkali-kali dibongkar sebelum dibangun kembali. Di Museum Haramain, benda-benda itu disimpan. Ada kotak tempat menyimpan parfum yang dulu pernah mengisi ruangan Ka'bah. "Ruang Ka'bah isinya hanya tiga pilar dan kotak parfum itu,'' ujar Abdul Rahman, menunjuk pilar-pilar dan kotak yang letaknya berjauhan. Petugas Museum Haramain di Ummul Joud, Makkah, itu mengantar kami keliling melihat koleksi museum. Museum ini menyimpan benda-benda dari Masjidil Haram dan Masjid Nabawi. Ada potongan pilar Ka'bah yang bentuknya sudah seperti kayu fosil berwarna cokelat tua, disimpan bersama kunci pintu Ka'bah dari kayu, juga berwarna cokelat tua. Pintu Ka'bah selalu dikunci dan pemegang kunci sudah turun-temurun dari satu keluarga, sejak sebelum Nabi lahir. Tangga kuno yang pernah dipakai untuk masuk Ka'bah juga tersimpan di museum ini. Tersimpan pula pelapis Hajar Aswad serta pelapis dan pelindung Maqam Ibrahim. Jika orang-orang berebut mencium pelindung Maqam Ibrahim, seharusnya yang layak dicium adalah yang tersimpan di museum ini karena usianya lebih tua dari pelindung yang sekarang dipasang. Namun, tak ada anjuran mencium Maqam Ibrahim. Nabi hanya memberi contoh mencium Hajar Aswad. Kotak parfum Ka'bah yang disimpan di museum ini juga berwarna cokelat tua. Sewaktu masih difungsikan di dalam Ka'bah, botol-botol parfum yang dipakai untuk mengharumkan ruangan Ka'bah disimpan di kotak itu. Riwayat Ka'bah Ka'bah awalnya dibangun oleh Adam dan kemudian anak Adam, Syist, melanjutkannya. Saat terjadi banjir Nabi Nuh, Ka'bah ikut musnah dan Allah memerintahkan Nabi Ibrahim membangun kembali. Al-Hafiz Imaduddin Ibnu Katsir mencatat riwayat itu berasal dari ahli kitab (Bani Israil), bukan dari Nabi Muhammad. Ka'bah yang dibangun Ibrahim pernah rusak pada masa kekuasaan Kabilah Amaliq. Ka'bah dibangun kembali sesuai rancangan yang dibuat Ibrahim tanpa ada penambahan ataupun pengurangan. Saat dikuasai Kabilah Jurhum, Ka'bah juga mengalami kerusakan dan dibangun kembali dengan meninggikan fondasi. Pintu dibuat berdaun dua dan dikunci. Di masa Qusai bin Kilab, Hajar Aswad sempat hilang diambil oleh anak-anak Mudhar bin Nizar dan ditanam di sebuah bukit. Qusai adalah orang pertama dari bangsa Quraisy yang mengelola Ka'bah selepas Nabi Ibrahim. Di masa Qusai ini, tinggi Ka'bah ditambah menjadi 25 hasta dan diberi atap. Setelah Hajar Aswad ditemukan, kemudian disimpan oleh Qusai, hingga masa Ka'bah dikuasai oleh Quraisy pada masa Nabi Muhammad. Nabi Muhammad membantu memasangkan Hajar Aswad itu pada tempat semestinya. Dari masa Nabi Ibrahim hingga ke bangsa Quraisy terhitung ada 2.645 tahun. Pada masa Quraisy, ada perempuan yang membakar kemenyan untuk mengharumkan Ka'bah. Kiswah Ka'bah pun terbakar karenanya sehingga juga merusak bangunan Ka'bah. Kemudian, terjadi pula banjir yang juga menambah kerusakan Ka'bah. Peristiwa kebakaran ini yang diduga membuat warna Hajar Aswad yang semula putih permukaannya menjadi hitam. Untuk membangun kembali Ka'bah, bangsa Quraisy membeli kayu bekas kapal yang terdampar di pelabuhan Jeddah, kapal milik bangsa Rum. Kayu kapal itu kemudian digunakan untuk atap Ka'bah dan tiga pilar Ka'bah. Pilar Ka'bah dari kayu kapal ini tercatat dipakai hingga 65 H. Potongan pilarnya tersimpan juga di museum. Empat puluh sembilan tahun sepeninggal Nabi (yang wafat pada 632 Masehi atau tahun 11 Hijriah), Ka'bah juga terbakar. Kejadiannya saat tentara dari Syam menyerbu Makkah pada 681 Masehi, yaitu di masa penguasa Abdullah bin Az-Zubair, cucu Abu Bakar, yang berarti juga keponakan Aisyah. Kebakaran pada masa ini mengakibatkan Hajar Aswad yang berdiameter 30 cm itu terpecah jadi tiga. Untuk membangun kembali, seperti masa-masa sebelumnya, Ka'bah diruntuhkan terlebih dulu. Abdullah AzZubair membangun Ka'bah dengan dua pintu. Satu pintu dekat Hajar Aswad, satu pintu lagi dekat sudut Rukun Yamani, lurus dengan pintu dekat Hajar Aswad. Abdullah bin Az-Zubair memasang pecahan Hajar Aswad itu dengan diberi penahan perak. Yang terpasang sekarang adalah delapan pecahan kecil Hajar Aswad bercampur dengan bahan lilin, kasturi, dan ambar. Jumlah pecahan Hajar Aswad diperkirakan mencapai 50 butir. Pada 693 Masehi, Hajjaj bin Yusuf Ath-Taqafi berkirim surat ke Khalifah Abdul Malik bin Marwan (khalifah kelima dari Bani Umayyah yang mulai menjadi khalifah pada 692 Masehi), memberitahukan bahwa Abdullah bin Az-Zubair membuat dua pintu untuk Ka'bah dan memasukkan Hijir Ismail ke dalam bangunan Ka'bah. Hajjaj ingin mengembalikan Ka'bah seperti di masa Quraisy; satu pintu dan Hijir Ismail berada di luar bangunan Ka'bah. Maka, oleh Hajjaj, pintu kedua--yang berada di sebelah barat dekat Rukun Yamani--ditutup kembali dan Hijir Ismail dikembalikan seperti semula, yakni berada di luar bangunan Ka'bah. Akan tetapi, Khalifah Abdul Malik belakangan menyesal setelah mengetahui Ka'bah di masa Abdullah bin AzZubair dibangun berdasarkan hadis riwayat Aisyah. Di masa berikutnya, Khalifah Harun Al-Rasyid hendak mengembalikan bangunan Ka'bah serupa dengan yang dibangun Abdullah bin Az-Zubair karena sesuai dengan keinginan Nabi. Namun, Imam Malik menasihatinya agar tidak menjadikan Ka'bah sebagai bangunan yang selalu diubah sesuai kehendak setiap pemimpin. Jika itu terjadi, menurut Imam Malik, akan hilang kehebatannya di hati kaum Mukmin. Pada 1630 Masehi, Ka'bah rusak akibat diterjang banjir. Sultan Murad Khan IV membangun kembali, sesuai bangunan Hajjaj bin Yusuf hingga bertahan 400 tahun lamanya pada masa pemerintahan Sultan Abdul Abdul Aziz. Sultan inilah yang memulai proyek pertama pelebaran Masjidil Haram. Replika mushaf di Museum ini tersimpan pula replika Quran mushaf Usmani yang bacaannya, susunan surah dan ayatnya, serta jumlah surah dan ayatnya dipakai sebagai panduan hingga sekarang. Yang berbeda cuma bentuk hurufnya. Pada masa Khalifah Usman bin Affan (35 H) dibuatlah standardisasi penulisan Quran. Di masa itu, sahabatsahabat Nabi memiliki mushaf yang berbeda satu sama lain, baik dalam hal bacaan, susunan surah dan ayat, maupun jumlah surah dan ayat. Mushaf yang dimiliki Ibnu Mas'ud, misalnya, tidak menyertakan Surat AlFatihah dan susunan surat yang berbeda. Surah keenam bukanlah Surah Al-An'am, melainkan Surah Yunus. Quran Ali bin Abi Thalib juga tak memiliki Surah Al-Fatihah. Ali juga tak memasukkan surah ke-13, 34, 66, dan 96 ke mushafnya. "Ukuran mushaf Usman yang asli berbeda dari yang ini. Ini hanya duplikat,'' ujar Abdul Rahman. (republika)
http://www.facebook.com/permalink.php?id=100002490045683&v=wall&story_fbid=544582488968081
Nov 20th 2013, 06:43
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